Taj al-Arus (Zabidi, d. 1205H)

The root دخمر appears to be a rare variant of دجمر, primarily related to the concept of filling or covering. It is noted for its association with filling a waterskin and also with concealing or covering something.

The root درر primarily relates to flowing, abundant, or continuous movement and production, often associated with liquids like milk or water, but also extended to concepts like speed, abundance, and even the sound of a drum or water.

This root appears to be related to the concept of pushing or driving something forward. It is noted as being omitted by Al-Jauhari and defined by Ibn al-A'rabi as 'pushing'.

This root primarily relates to the concept of pushing, thrusting, or driving something forcefully. It can also extend to the idea of entering or penetrating, and in a more abstract sense, to supporting or strengthening.

This root appears to be primarily used as a nisba (a surname or place-based identifier) in classical Arabic. It refers to a specific individual, a scholar and Sufi, and is derived from a place name or a characteristic associated with that place.

The root دسر primarily relates to the concepts of forceful pushing, thrusting, and piercing. It extends to meanings of joining or fastening, particularly in the context of shipbuilding, and also encompasses terms for large, strong entities like camels and lions, as well as sexual intercourse.

This root primarily concerns the concept of a constitution, a collection of laws, or a foundational document. It extends to refer to a minister or vizier who is responsible for implementing these laws and managing state affairs, acting as the primary advisor or administrator.

This root primarily refers to fortified structures, settlements, and places, often associated with non-Arabs or specific regions. It can denote villages, monasteries, palaces, or even specific locations known for certain activities or inhabitants.

This root appears to be related to a specific type of plant that grows taller than crops. It is described as having a spike and small, brown seeds.

This root appears to be related to a specific nautical term, possibly a part of a ship. Its usage is obscure and not widely documented in classical Arabic dictionaries.

The root 'دعر' primarily relates to corruption, فساد, and moral decay. It extends to describe things that are bad, defective, or unpleasant, such as wood that burns poorly or colors that are ugly. It also encompasses concepts of wickedness, treachery, and harmful behavior.

This root primarily deals with concepts of destruction, breaking, and ruin, often applied to structures like basins or houses. It also extends to describe foolishness, overwhelming force, and abundance.

This root appears to relate to concepts of lightness, speed, and liveliness. It is noted as being omitted by al-Jawhari and defined by Ibn Duraid.

This root appears to describe a forceful, sudden, and often negative action or arrival. It is associated with aggression, overwhelming force, and a rapid, impetuous movement, particularly in the context of floods or malicious intent.

This root appears to be very rare and is primarily associated with the meaning of foolishness or being simple-minded. It is noted as an alternative pronunciation or spelling for a word with similar semantic content.

This root appears to be related to the concept of largeness and robustness, specifically describing a large and powerful lion.

The root دغمر primarily relates to mixing, confusion, and blending, often in the context of information, colors, or character. It also extends to meanings of defect, baseness, ferocity, and hiddenness.

The root 'دفر' primarily relates to pushing, repelling, and strong, often unpleasant, odors. It also extends to concepts of humiliation, stubbornness, and significant challenges or calamities.

This root primarily concerns the concept of a collection of written pages, bound together, serving as a book or ledger. It also extends to the idea of a record or a register.

This root primarily relates to lush vegetation, particularly meadows and gardens. It also extends to concepts of abundance, fullness, and unpleasant things like gossip, bad habits, and calamities.

This root appears to be related to place names, specifically a village in Egypt. It does not seem to have broader semantic extensions in classical Arabic lexicography.

This root primarily discusses variations in the pronunciation and meaning of the word for 'male' or 'remembrance', specifically addressing dialectal differences and potential confusions with similar-sounding words. It also touches upon a specific game and a place name.

This root appears to be related to the concept of bravery and boldness, with its derived terms often referring to courageous individuals. It is noted that the root might have foreign origins, influencing its usage and pronunciation in classical Arabic.

The root دمر (d-m-r) primarily signifies destruction, ruin, and annihilation. It extends to concepts of entering without permission, attacking, and even refers to specific places, people, and animals, often with a negative connotation.

This root primarily describes land that is smooth, easy to traverse, and soft. It also extends to describe a camel that is fleshy and well-built, and the abstract qualities of softness and ease.

This root appears to be primarily associated with a specific geographical location in Egypt. It is used to denote a village and its inhabitants.

This root appears to be a loanword from Persian, referring to a specific type of fruit, the quince. It is also described as meaning 'the one who takes by the soul' or 'the one who seizes'.

This root entry appears to be a place name, specifically referring to a city and villages in Egypt. It does not seem to represent a core semantic concept with multiple derived meanings in the typical sense of Arabic roots.

This root appears to be related to names and lineage, specifically referring to individuals and their familial connections. It is primarily used in the context of biographical information and historical accounts.

This root primarily concerns the gold coin 'dinar', its etymology, and related terms. It also extends to names of horses, people, and places, as well as metaphorical uses related to shining or abundance.

This root entry is very brief and primarily serves to record two proper nouns. It does not appear to cover any core semantic field or derived meanings in classical Arabic.

This root primarily describes the act of meticulously investigating minor or trivial matters, often with a negative connotation of pettiness or meanness. It also extends to describing the gait or appearance of a small, ignoble animal or person.

This root entry discusses a place name, 'Dunayṣir', and its derivatives. It is noted as being possibly an Arabized form of a Persian name meaning 'head of the world'. The entry also mentions individuals associated with this place name.

This root primarily concerns the concept of dwelling, place, and home. It extends to encompass notions of movement, rotation, and encompassing, as well as specific geographical features and celestial phenomena.

This root primarily concerns the concept of turning, revolving, or circulating. It extends to encompass places associated with this movement, such as neighborhoods, settlements, and even geographical features. The root also denotes cyclical events, encompassing both positive and negative occurrences, and can refer to the act of managing or overseeing.

This root primarily relates to time, eternity, and the passage of ages. It also extends to concepts of age, antiquity, and the cyclical nature of fortune and misfortune. Derived terms can refer to long periods, ancient individuals, or even specific historical entities and places.

This root appears to be related to place names, specifically a village. The primary derived lemma is a proper noun referring to a specific geographical location.

This root primarily deals with concepts of falsehood, lying, and deception, often expressed through specific idiomatic phrases. It also touches upon the idea of a hero or a strong person, and in a less common usage, the act of moving or departing.

This root appears to relate to concepts of largeness, roughness, and perhaps haste or intensity in action. It is primarily associated with a large female camel and describes actions performed without gentleness or with excessive speed.

This root appears to describe physical movements and characteristics, particularly related to rolling, staggering, or being short and stout. It also touches upon actions of aggression or agitation.

This root appears to relate to concepts of being compact, well-built, or substantial, particularly when describing a woman. It also includes a geographical place name.

This root primarily concerns feelings of fear, aversion, and indignation, often leading to a state of agitation or aggression. It describes a reaction of recoiling, being offended, or becoming provoked, and can extend to actions of instigation or compulsion.

The root ذبر (dh-b-r) primarily relates to writing, inscription, and the act of reading or understanding texts. It extends to concepts of knowledge, comprehension, and mastery, as well as physical objects like scrolls and even negative states of lacking understanding or speech.

This root primarily concerns the concept of storing, reserving, or setting aside something for future use. It extends to meanings of preserving, keeping, and accumulating, often with a connotation of value or importance. The root also encompasses related ideas like hidden reserves, good provisions, and even specific geographical locations and types of plants.