Taj al-Arus (Zabidi, d. 1205H)

The root د ج ل primarily relates to coating, smearing, or covering, often with tar or medicinal substances, particularly for camels. It extends metaphorically to deception, falsehood, and covering up the truth, leading to the primary meaning of 'liar' or 'deceiver' for the derived term 'Dajjal'. It also encompasses concepts of spreading over land, and names for rivers and groups.

This root appears to relate to noble character and good disposition. It is used to describe someone of excellent nature or fine qualities.

This root appears to relate to a condition of abdominal swelling or distension. It is a rare root with limited attestations.

This root primarily relates to the concept of rolling, dragging, or pushing something along the ground. It also extends to descriptions of people, particularly their physical build or state of being, sometimes implying a heavy or collapsed posture.

The root 'dakhala' (د خ ل) primarily concerns the concept of entering, penetrating, or inserting. It extends to notions of inclusion, involvement, and even corruption or adulteration. The root also encompasses related ideas like intimacy, hidden matters, and specific places or individuals associated with entering.

This root primarily relates to a type of walking or movement, specifically a heavy or lumbering gait. It also extends to the sound of drumming and, in a derived sense, to a rough garment worn by beggars.

This root appears to relate to a specific type of reinforcement or addition, particularly concerning archery equipment. It describes a process of adding a strap or piece of leather to a bow's string-holding mechanism.

This root primarily relates to movement, specifically fast or ostentatious walking, and also encompasses playing games, particularly those involving dancing or playful actions by children.

This root appears to relate to a specific type of game or dance, possibly of foreign origin, and its associated practitioners. The term is primarily found in classical texts and is linked to a specific cultural practice.

This root appears to relate to a place name or a specific type of location, possibly a region or a town. The variations in pronunciation and spelling suggest it might be a foreign loanword or a term with a complex etymology.

This root entry is extremely brief and appears to be a proper noun entry rather than a semantic root. It refers to a specific individual, Ibrahim bin Al-Husayn Al-Hamadhani, known as Sayfana, who was a scholar and memorizer of hadith.

This root appears to be related to a specific, possibly obscure, architectural or structural term. The primary meaning discussed is a type of chamber or vault.

This root primarily deals with the concept of deception, trickery, and evasion. It describes someone who is deceitful or a fugitive, and the act of engaging in such clandestine or underhanded behavior.

This root appears to relate to concepts of eggs, young animals, and potentially large or robust entities. It also features prominently in personal names, particularly of poets and scholars.

This root appears to describe the action of treading or pressing down on something, particularly the earth, with one's feet. It conveys a sense of compacting or smoothing the ground through repeated steps.

The root د غ ل (d-gh-l) primarily relates to entering something in a corrupting or destructive manner, often implying hiddenness, deceit, or entanglement. It extends to concepts of dense, tangled vegetation, treacherous places, and hidden malice or misfortune.

This root primarily relates to concepts of abundance, prosperity, and large quantities. It also extends to terms for young animals, specifically the young of elephants and wolves, and is used in proper names.

This entry primarily discusses the oleander plant (Nerium oleander), detailing its various names, botanical characteristics, medicinal uses, and toxicity. It also briefly mentions a secondary meaning related to thick tar or bitumen.

This root primarily deals with concepts of inferiority, poor quality, and undesirable characteristics, particularly concerning dates, trees, and animals. It also extends to physical descriptions of weakness, and in some contexts, sexual intercourse and specific body parts.

This root appears to be primarily associated with a specific geographical location, a village named Dqhlah, and its surrounding administrative region. It does not seem to have broader semantic extensions in the provided text.

This root primarily relates to the manipulation and consistency of mud or thick liquids, often involving gathering or pressing. It also extends to concepts of stubbornness or resistance, particularly towards authority, and can refer to a type of thick mud or sediment.

This root primarily concerns concepts of self-importance, arrogance, and haughtiness. It also extends to meanings of slowness, lingering, and a specific geographical location. Additionally, it touches upon the idea of a lingering trace or remainder.

This root primarily concerns concepts of decay, corruption, and spoiling, particularly related to food and organic matter. It also extends to ideas of repair, reconciliation, and healing, often through metaphorical application.

This root appears to relate to concepts of bulkiness, thickness, and rolling or pushing. It describes stout individuals and dense, intertwined objects.

This entry discusses the name Daniel, its etymology, and its historical context as a prophet. It explores variations in its spelling and pronunciation, and mentions its meaning as 'God is the judge'.

This root appears to be related to a specific tribal or family name, possibly of Kurdish origin, associated with the region of Mosul. It also touches upon the word 'duml' (boil/abscess) and its potential non-Arabic origin.

This root appears to be primarily related to a specific geographical location and its inhabitants. It denotes a city and its associated people, with potential implications for governance or origin.

This root primarily deals with concepts of time, specifically a portion of the night, and also refers to a significant city in India. It can also denote something small or insignificant, and in a less common usage, a state of confusion.

This root appears to relate to concepts of neglect, large portions, and specific names. It includes a verb form suggesting neglect or leaving something unattended, and nouns referring to a type of bird and a specific lineage or individual.

This root appears to be very obscure, with its primary meaning related to the removal or stripping of animal hide. It also appears in a proper name, likely a genealogical reference.

This root appears to relate to severe, overwhelming events or hardships, often personified as a calamity. It also extends to concepts of forceful impact, trampling, and a rumbling or buzzing sound.

This root primarily deals with names of tribes and lineages, specifically mentioning groups within the Arab tribes of Taghlib, Abd al-Qays, and Iyad. It also touches upon the etymology of a tribal name, linking it to the concept of 'fortune' or 'succession'.

This root primarily describes swiftness, lightness, and agility in movement. It also extends to terms for animals known for such traits, like the jackal or wolf, and can refer to a person's quick gait. Figuratively, it can denote humility or diminishment.

This root appears to be related to injustice and deviation from the right path. It describes someone who is unjust or acts with bias.

This root primarily concerns the concept of vengeance, retribution, and deep-seated enmity or hatred. It describes the act of seeking recompense for a wrong and the underlying animosity that fuels it.

This root appears to relate to the concept of rolling or pushing something along, possibly with a sense of force or effort. It is discussed in relation to similar-sounding roots and variations in pronunciation.

This root appears to relate to actions involving food preparation, specifically bread, and also to the act of dying or perishing. It also has a less common meaning related to a specific type of lizard.

This root appears to relate to the concept of admission or confession, particularly after a period of denial or rejection. It signifies the act of acknowledging something previously disavowed.

This root appears to relate to a thin, liquid substance, specifically a type of tar or pitch. It is described as being applied to something, possibly for preservation or waterproofing.

This root primarily concerns the concept of humility, submissiveness, and being lowly or degraded. It extends to meanings of ease, gentleness, and tractability, particularly when applied to animals or objects. The opposite of difficulty and stubbornness, it can also imply a state of being subdued or conquered.

This root primarily concerns a specific gait or pace, particularly for camels. It describes a gentle, steady, or elevated pace, and also relates to carrying a load at such a pace. It can also refer to a specific type of female camel known for this gait.

This root appears to relate to the concept of rolling or pushing something along, particularly with a sense of force or momentum. It is discussed in relation to similar-sounding roots with overlapping meanings.

This root primarily discusses the Arabic letter 'dhāl' (ذ), its phonetic properties, and its etymological origins. It also touches upon related terms for dryness and a rooster's comb.

This root primarily concerns the concept of forgetting, neglecting, or being distracted from something. It can also refer to a state of being engrossed or preoccupied, leading to a loss of awareness. Additionally, it has derived meanings related to swiftness, specific plants, and tribal or personal names.

This root primarily concerns the concept of a trailing part, extension, or something that follows behind. It extends to physical trailing parts like tails or garment hems, metaphorical extensions like the end of something or a lingering effect, and actions related to trailing or dragging.