Mukhtarus al-Sihah (Al-Razi, d. 666H)

This root primarily refers to geographical locations, specifically mountains associated with the Tayy tribe. It also denotes people or groups attributed to these locations.

This root primarily relates to trees and the sounds they make, particularly rustling or creaking. It also extends to onomatopoeic representations of sounds.

This root primarily relates to concepts of origin, foundation, and core. It extends to the idea of nurturing or cherishing something from its beginning, often expressed through endearment or sacrifice.

This root primarily concerns the concept of beginning, starting, initiating, and originating. It extends to notions of precedence, being first, and the initial act of creation. It also encompasses related ideas like returning to a starting point, and in specific contexts, refers to a portion of a slaughtered animal or a well dug in Islam.

This root pertains to a negative perception or judgment, often related to seeing something displeasing, undesirable, or of poor quality. It encompasses feelings of aversion, disapproval, and finding something wanting in appearance or substance.

This root primarily concerns concepts of being free from, clear of, or innocent of something, often related to illness, debt, or blame. It also extends to the act of creation and the created beings themselves.

This root primarily relates to a sense of familiarity, comfort, and becoming accustomed to someone or something. It can also describe a state of being docile or unresisted, particularly in the context of animals.

This root primarily concerns the concept of slowness, delay, and tardiness. It contrasts with speed and encompasses various nuances of being slow, causing delay, or experiencing a delay.

This root primarily describes a decrease or scarcity in milk production, particularly in female livestock like camels and sheep. It also extends to the concept of being weak or feeble due to this lack.

This root primarily concerns the concept of settling, inhabiting, or returning to a place. It extends to concepts of suitability, equality, and taking responsibility for an action, particularly in the context of retribution or consequence.

This root primarily relates to the concept of becoming familiar or accustomed to something or someone. It also extends to the idea of noticing or perceiving something, and in a related sense, to beauty and comeliness.

This root describes a speech impediment characterized by hesitation and repetition, specifically when uttering the letter 't'. It refers to a stammer or stutter.

This root appears to relate to a state of intense anger or agitation. The primary derived form describes someone becoming enraged or incensed.

This root primarily concerns the concept of settling in or inhabiting a place. It describes the act of residing in a land and the people who do so.

This root primarily relates to the concept of satiating or quenching thirst, particularly for animals like camels. It also extends to meanings of warding off, repelling, and feeling intimidated or awed by someone.

This root primarily concerns the breast, specifically the nipple or the flesh surrounding it. It also extends to a metaphorical or analogous meaning for men.

This root pertains to the concept of foolishness, stupidity, and a lack of intelligence. It describes someone who is mentally slow, dull, or acts in an idiotic manner.

This root primarily concerns the mustard plant and its seeds. It also refers to the plant's characteristic pungency or spiciness.

The root ثما (th-m-a) primarily relates to the act of feeding, particularly with rich or fatty food. It can also extend to the idea of crushing or breaking something, especially the head, and to the preparation of bread by soaking it.

This root primarily relates to the chest or breast of birds and ships, and also to calling animals, specifically camels, to drink. It involves sounds associated with these actions.

This root primarily relates to a type of truffle, specifically a reddish variety. It also extends to concepts of abundance of truffles, selling unripe crops, and a type of wooden tool used in shoemaking. Figuratively, it can mean to shy away or to be cowardly.

This root primarily concerns the concept of boldness, courage, and daring. It describes someone who is brave, venturesome, and willing to take risks, often in the face of danger or opposition.

The root 'جزء' primarily relates to the concept of division, separation, and sufficiency. It encompasses actions like dividing something into parts, being content with something, and fulfilling a need. Derived terms describe the act of division, the parts themselves, and the state of being sufficient or adequate.

This root primarily describes a state of hardness, stiffness, or dryness, particularly in relation to physical exertion or the coat of an animal.

This root primarily relates to the act of belching or expelling gas from the stomach. It also extends to concepts of emotional upheaval, moving from a place, and a light, flexible bow.

This root primarily deals with the concept of something being cast off, expelled, or thrown away, often referring to froth, debris, or waste. It can also extend to meanings of overthrowing, uprooting, or emptying.

This root primarily relates to the concept of leaning over, stooping, or hunching. It describes a physical posture of inclining the body forward, often due to effort, burden, or a physical deformity like a hunched back. It can also metaphorically refer to being intensely focused or committed to something.

This root primarily concerns the concept of coming, arriving, or bringing. It also extends to meanings of compulsion, necessity, and sustenance, particularly in classical contexts.

This root primarily relates to close companionship and intimacy, specifically referring to those who are near and dear to a ruler or a person of authority. It encompasses the concept of confidants and special associates.

This root pertains to the act of twisting, folding, or gathering the edges or fringes of something, particularly fabric or garments. It implies a process of securing or tidying by twisting.

This root primarily concerns a strong emotional attachment to something, characterized by joy, fondness, and possessiveness. It describes being deeply enamored with or devoted to a person or thing, to the point of being protective or even slightly obsessive.

This root primarily relates to concepts of turning, diverting, clinging, and showing compassion or support. It also encompasses specific objects like a double-headed axe and a bird, as well as a term for a type of bird call.

This root primarily relates to the act of gathering, collecting, or driving animals together. It can also refer to the lifting or raising of something, particularly in the context of mirages.

This root primarily relates to the act of filling or penetrating something, particularly the body or a cavity. It extends to concepts of stuffing, inserting, and even the internal organs themselves.

This root primarily relates to the concept of being full or satiated, particularly after drinking or eating. It extends to the idea of being satisfied to the point of being unable to take more, and metaphorically to being restrained or held back.

This root primarily relates to the act of stoking or fanning a fire, and the tools used for this purpose. It also encompasses the concept of stirring or agitating something, particularly in the context of fire.

This root primarily relates to actions of throwing, striking, or causing something to fall. It also extends to descriptions of people and animals, often with negative or descriptive connotations.

This root describes a person who is short, stout, and pot-bellied. It can also refer to someone filled with rage or whose belly has become distended.

This root primarily concerns the white, moist base of the papyrus plant, which is edible. It also extends to related concepts of softness and tenderness.

This root primarily concerns the act of tightening, securing, or making something firm. It extends to concepts of chastity, modesty, and the act of recounting or narrating.

This root primarily relates to scraping, peeling, or striking. It extends to concepts of being affected by sores or blisters, and also to driving or preventing animals from water.

This root primarily relates to muddy, stagnant water and the act of removing or accumulating it. It also extends metaphorically to anger and to the unpleasant in-laws.

This root primarily concerns the plant henna and its use, particularly for dyeing hair and beards. It also extends to specific geographical locations associated with this plant.

This root primarily concerns the concept of hiding, concealing, or storing something away. It extends to things that are hidden, such as underground water, plants, or even a shy woman. The act of hiding oneself is also a core meaning.

This root primarily concerns the concept of hiding, concealing oneself, or seeking refuge. It implies an action taken out of fear or shyness, often involving stealth or evasion.

This root primarily relates to sexual intercourse, specifically the act of a male with a female. It extends to describe individuals who are sexually prolific or physically heavy and slow. It also encompasses a meaning related to slowness or sluggishness in movement.

This root primarily concerns the concept of submission, humility, and subservience. It describes a state of yielding to another, often implying a lack of pride or resistance.

This root primarily concerns excrement, specifically feces, and the act of defecation. It extends to related concepts like the place of excretion and the general idea of waste or dung.

This root primarily deals with the concepts of driving away, repelling, and the resulting state of being repelled or defeated. It also extends to the idea of being dazed or bewildered, particularly in relation to sight.

This root primarily concerns the concept of error, mistake, or sin. It encompasses both unintentional errors and deliberate wrongdoing, as well as the act of making a mistake or committing a sin.