Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root appears to describe something or someone that is strong, robust, or solid. It is often used in a comparative sense, likening something to a strong object.

This root appears to be related to the concept of 'thing' or 'what'. It also encompasses terms for clothing and small amounts of something.

This root primarily concerns concepts of weakness, emaciation, and illness, often leading to a state of frailty or diminished capacity. It also extends to meanings related to secrecy, quietness, and a lack of vigor in actions or speech.

This root appears to describe a specific, rare type of sound associated with wolves. It refers to a hidden or low-pitched vocalization, possibly a growl or a soft howl.

This root describes something or someone characterized by extreme intensity, particularly in the context of hunger or physical robustness. It can refer to a severe state of hunger or a person who is very fleshy and substantial.

This root pertains to concepts of baseness, lowliness, and moral depravity. It describes someone or something that is morally corrupt, wicked, or of poor character and quality.

This root primarily concerns subtle, quiet, or hidden sounds and actions. It extends to stealthy movement, soft speech, and the quiet sounds of eating or walking.

This root describes someone who is strong-legged and walks with great force or vigor. It emphasizes physical power and a robust gait.

This root appears to be a proper noun referring to specific geographical locations in Egypt. It denotes two towns, a larger and a smaller one, situated in the Fayoum region of Egypt, within the administrative district of al-Bahnasa.

This root pertains to the act of secretly seeking or gathering information, akin to espionage or reconnaissance.

This root primarily relates to expertise, skill, and precision, particularly in measurement, design, and engineering. It extends to describe individuals who are experienced, insightful, and capable of careful planning and execution.

This root primarily concerns intense or excessive actions, often related to eating, movement, or mental states. It encompasses concepts of destruction, rapid movement, voracious eating, and a form of madness or intense preoccupation. It also extends to descriptions of powerful animals and the passage of time.

This root primarily relates to forceful actions like taking something by force, trampling, or aggressive movement. It also encompasses terms for courage, a specific agricultural tool, and a place name.

This root primarily concerns the concept of despair, hopelessness, and the cessation of hope. It also extends to related ideas such as knowing or recognizing something, and can be used metaphorically in specific contexts.

This root primarily concerns the concept of dryness, desiccation, and becoming dry. It extends to things that are inherently dry, or have become dry from a state of wetness. It also has metaphorical extensions related to lack of goodness, lack of milk, and even specific locations or objects.

This root primarily denotes the act of traveling or moving from one place to another. It encompasses the concept of journeying, passing through, and proceeding.

This root appears to relate to the concept of gathering, collecting, or bringing together. It encompasses notions of assembling people, mixing or compiling things, and preparing provisions for guests.

This root appears to be very rare and possibly related to specific genealogical or descriptive terms. The primary usage found refers to individuals within a family lineage and a descriptive term for a weak or feeble person.

This root primarily relates to concepts of compensation, blood money, and damages, particularly for injuries or defects. It also extends to notions of dispute, negotiation, and the act of giving or bribing. Some derived terms refer to created beings or specific places.

This root primarily relates to concepts of dryness, hardness, and a state of being brittle or easily broken. It also extends to meanings of movement, particularly towards evil, and a sense of cheerfulness or liveliness.

This root appears to relate to specific tribal names and potentially a characteristic associated with them, possibly concerning animals.

This root appears to relate to a place name, specifically a region or town called 'Awsh' or 'Awshān' in Fergana. The derived terms refer to people who are attributed to this place, indicating a nisba (a type of toponymic surname).

This root primarily relates to the act of forcefully throwing someone down or overpowering them, often unexpectedly. It also extends to the concept of resistance or refusal, and a specific place name.

This root appears to relate to the concept of gathering or assembling together. It is primarily used in verb forms to describe a collective action of coming together.

This root entry is extremely brief and appears to be a proper noun entry rather than a semantic root. It identifies a specific individual, Abu Abdullah bin Al-Badhish, who was a grammarian from the Maghreb.

This root pertains to the concepts of confusion, mixing, and loud noise, often associated with a chaotic or tumultuous situation.

This root primarily describes speckled or mottled appearances, particularly on horses, but extends to include patches of color, diverse vegetation, and even collective terms for people or groups, sometimes due to a distinguishing mark or event.

This root appears to describe a specific role or characteristic related to brokerage, mediation, or perhaps a physical attribute. The primary meaning revolves around someone who acts as an intermediary between a buyer and seller, facilitating a transaction. It also touches upon a historical figure associated with this role.

This root primarily relates to small, bothersome insects, specifically mosquitoes. It also extends to the concept of recovery and regaining strength after illness, implying a return to a state of being active and mobile.

This root entry primarily discusses the name 'Buraqish' and its associated proverbs, along with related terms for birds, disarray, and mixing. It also touches upon familial relationships and geographical locations.

This root appears to be a unique or rare term, primarily used to refer to people or mankind in a general sense. Its usage seems confined to specific idiomatic expressions.

This root primarily concerns the concept of facial pleasantness, cheerfulness, and a welcoming disposition. It extends to meanings of abundant growth in plants and divine favor or generosity.

This root primarily concerns forceful seizure, strong action, and severe handling. It extends to intense grip, harshness, and even a strong impact or effect, such as in illness or carrying burdens.

This root primarily relates to a gentle or weak rain, and by extension, to something small or insignificant entering a space. It also extends to a child's emotional outburst.

This root primarily refers to a specific type of tree, known in Persian as 'khush say'. It seems to be a botanical term with limited derived meanings.

This root primarily relates to the act of untying or loosening, specifically in the context of animal restraints. It can also extend to the idea of revealing or uncovering something.

This root entry describes a small town in the Levant, specifically in Syria. It details its geographical features, including fortifications, vegetation, rivers, and springs.

This root appears to relate to a state of relaxation or ease, possibly with connotations of being settled or comfortable. It is also used as a surname.

This root primarily concerns the concept of mixing, mingling, and a multitude of people or things. It extends to describe a mixed group, a crowd, and even a specific dish made from mixed ingredients. It also encompasses terms for poverty and a place name.

This root primarily relates to concepts of freshness, liveliness, and eagerness, often associated with plants and people. It extends to actions of searching, approaching, and emotional states like readiness to cry or laugh. It also denotes specific places and individuals.

This root primarily relates to a place name, a type of plant resembling ginger, and the act of beautifying or whitening something. It also touches upon minerals found in a specific location.

This root primarily describes negative character traits such as hastiness, impetuousness, bad temper, and stinginess. It also refers to a specific part of a rope.

This root appears to be a proper noun, specifically referring to a geographical location. It denotes a district or region within the larger area of Jilan.

This root primarily relates to the act of walking, strolling, or moving about. It encompasses the manner of one's gait and the general activity of traversing a place.

This root appears to be primarily used for proper names, possibly derived from or related to other names. Its semantic range is limited to nomenclature.

This root primarily relates to the act of expelling wind or gas from a container, specifically a waterskin. It describes the process of letting air or liquid out.

This root primarily concerns the heart, its movements, and the human spirit or soul. It also extends to concepts of approach, elevation, and parts of the body or time.

This root primarily relates to the act of shaving or clipping hair, particularly the head. It also extends to describe a group of people whose heads have been shaved.

This root primarily relates to the concept of being stout, well-built, and robust in physical form. It describes a creature or person with a solid and compact build, often implying strength and a substantial presence.

This root primarily relates to the concept of scraping, scratching, or peeling skin, often implying a minor injury. It also extends to meanings associated with young animals, specifically a donkey's foal, and can denote roughness, harshness, or a secluded/isolated state. Additionally, it refers to a young child and a specific type of tribal or personal characteristic.