Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to concepts associated with a wedding or a close companion during such events. It extends to describe specific roles and individuals involved in the wedding festivities, such as messengers, servants, and hairdressers.

The root 'عدن' primarily relates to the concept of staying, residing, or remaining in a place. It extends to meanings of permanence, establishment, and suitability, particularly in relation to land and pasture. Derived terms also encompass locations, geological formations, and even specific types of dates and garments.

This root appears to relate to a small creature or insect, with the primary lemma referring to a specific type of 'duwaybah'. The entry is very brief and seems to cross-reference another section of the lexicon.

This root appears to relate to the concept of the 'ear' or 'hearing', and by extension, to things associated with it, such as deception or good character. It also includes a place name.

This root primarily concerns the concept of a deposit or down payment made to secure a transaction, often referred to as 'arban'. It also includes a less common meaning related to a specific type of throwing or discharge.

This root primarily describes a type of rough, bushy tree, its use in tanning leather to produce a reddish color, and a place name associated with it. It also includes variations in pronunciation and spelling for the tree's name.

The root 'arjana' primarily relates to the concept of something bent, crooked, or dried out, particularly referring to a date palm's fruit stalk. It also extends to describe a type of plant resembling a mushroom or truffle, and figuratively, to the act of striking or painting something.

This root primarily describes a type of movement characterized by deviation, obstruction, or spiritedness, often applied to horses or camels. It can also refer to a person or animal that is large and stout, particularly due to corpulence.

This root appears to relate to things that are large, swollen, or perhaps mushroom-like. It also has a derived meaning related to a specific place name.

This root appears to relate to concepts of division, sharing, and potentially neglect or abandonment. The primary meaning discussed involves dividing a portion or lot, with one party taking their share. There's also a secondary sense related to leaving someone to their own devices.

This root primarily relates to guessing, conjecture, and estimation, often based on opinion rather than certainty. It also extends to terms for leftover dates or parts of a palm tree, and the act of gathering these remnants.

This root primarily describes something that is difficult, harsh, or twisted in nature. It extends to describe a difficult disposition, a physically robust or stout build, and challenging terrain.

This root appears to relate to concepts of difficulty, hardship, and perhaps stubbornness or inflexibility. It is also associated with neglecting or ignoring something.

This root primarily concerns the resting place or watering spot of livestock, particularly camels and sheep, around water sources. It extends to the act of animals drinking and resting at such places, and metaphorically to being well-provided for or having ample resources. It also describes the process of preparing hides for tanning, involving soaking and fermenting them to soften the hair, often resulting in a foul smell.

This root primarily relates to the concept of becoming thick, stout, or robust, particularly in the context of a person's physical build. It describes a state of corpulence and substantiality.

This root primarily deals with the concept of decay, spoilage, and corruption, often associated with moisture or stagnation. It extends to physical deterioration, such as rotting or becoming moldy, and can metaphorically refer to moral or spiritual decay. It also includes geographical names and a term for a specific type of damage to leather.

This root appears to be related to the concept of strength and resilience, specifically in the context of a female camel's hide. It is noted as being a less common or possibly obscure term.

This root appears to be very obscure, with most derived forms being unrecorded or of questionable linguistic origin. The primary recorded meaning relates to a specific castle, with other terms referring to esoteric cosmological concepts.

This root primarily describes folds, creases, or layers, particularly in the context of flesh, clothing, or animals. It can refer to the accumulation of fat causing folds in the belly, the pleats in armor, or the abundance and bulk of livestock.

The root 'علن' (ʿ-l-n) primarily deals with the concept of making something public, visible, or known. It encompasses actions like declaring, announcing, revealing, and exposing, often in contrast to secrecy or concealment. The derived terms frequently relate to public display, open declaration, and the state of being known.

This root primarily describes something as stout, thick, or robust, particularly when referring to a female camel. It conveys a sense of solid build and substantiality.

This root primarily relates to staying or residing in a place, particularly a specific location. It also encompasses geographical names, derived from the concept of dwelling, and a specific type of palm tree.

This root primarily relates to ropes, reins, and control, extending to concepts of restraint, abundance, and even specific geographical locations or personal names. It also touches upon the idea of something being plentiful or abundant.

This root primarily concerns the concept of help, support, and assistance. It extends to related ideas like aiding, being helpful, and the collective noun for helpers. It also encompasses terms for mature animals, women who have been married, and specific geographical locations or features.

This root primarily relates to concepts of bending, breaking, or being pliable, often applied to physical objects like branches or reeds. It also extends to meanings of presence, permanence, and sometimes poverty or weakness.

The root 'ayn' primarily relates to the eye and seeing, extending to concepts of essence, presence, and observation. It also encompasses springs of water, specific locations, and personal names derived from these meanings.

The root غبن primarily relates to being deceived, cheated, or making a bad deal, especially in trade. It also extends to concepts of forgetfulness, oversight, weakness of mind or opinion, and physical folding or concealment.

This root primarily relates to concepts of ease, comfort, and abundance, often associated with a pleasant and relaxed state. It extends to meanings of softness, suppleness, and lushness, particularly in vegetation and youth, and can also denote sleepiness or languor.

This root appears to be related to the concept of abundant or flowing hair, specifically on the tail of a camel. It is noted as a variant of another root and is considered obscure.

This root primarily refers to place names, specifically villages and locations in historical regions of the Islamic world. It appears to be a toponymic root with no clear semantic connection to a core verbal meaning.

This root primarily relates to residue, sediment, or dregs, often found at the bottom of containers or left by flowing water. It also extends to meanings of foolishness, froth, and a type of bird.

This root entry pertains to a specific geographical location, a village named Ghurdiyan, situated beyond the river. It also mentions a notable individual from this village.

This root primarily relates to the concept of sinking, drowning, or being submerged. It extends to the idea of being overwhelmed or engulfed, and in a specific derived form, refers to a substance found in decaying trees.

This root entry pertains to a specific geographical location, a village named Ghurmaniyyah, and its association with a scholar from that place. It primarily functions as a proper noun for a place and its inhabitants.

This root entry primarily discusses the city of Ghazna and its inhabitants. It mentions the city's beauty and extent, and then lists several notable individuals from Ghazna, including rulers and scholars, who are known by the nisba 'Ghaznawi'.

This root primarily relates to hair, specifically locks or manes, and also touches upon concepts of weakness, youth, and a specific historical tribe. It includes terms for hair strands, the mane of a horse, and the prime of youth.

This root primarily relates to branches of trees, and by extension, to the qualities, characteristics, or disposition of people. It also encompasses terms for softness, tenderness, and the act of being delicate or graceful.

This root primarily relates to striking with a stick or sword, and also to residual matter or refuse, particularly in the context of dates or water.

This root primarily concerns branches of trees and their extension or breaking off. It also extends metaphorically to hindering or taking something.

This root primarily relates to the concept of branches, specifically of a vine or cluster, and by extension, to things that are abundant or have white markings. It also appears in place names and personal names.

This root primarily concerns the concepts of holding back, hindering, and causing delay. It extends to describe physical states of being folded, creased, or bent, as well as emotional states of weariness and eye-rolling. It also touches upon premature birth and the lasting nature of phenomena like rain or fever.

This root appears to relate to the concept of abundance, plentifulness, or a large quantity of something. It is often used in contexts describing lush vegetation or a significant amount of wealth.