Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to pleasant fragrances and aromatic substances, often associated with plants or spices. It also extends to describe specific parts of the female anatomy and, in a less common usage, animal droppings.

The root Z-'-B primarily relates to the concepts of filling, pushing, and dividing. It extends to meanings of abundance, rapid movement, and forceful action, often associated with liquids like water or semen, and also with giving portions of wealth.

This root appears to describe shortness and cunning, particularly in relation to men. It might also extend to describing something small or stunted.

This root primarily concerns the fine, downy hair or feathers found on young creatures, like chicks, foals, or infants. It extends to describe the soft, early stages of hair growth in the elderly and can metaphorically refer to something small, insignificant, or the beginning of something.

This root primarily relates to intense sounds, particularly the rumbling or roaring of animals, and also extends to concepts of abundance, anger, and physical descriptions of large or coarse features.

This root primarily denotes abundance, particularly of water, and by extension, copious amounts of urine or laughter. It is also used to describe something vast or overwhelming, like a sea.

This root appears to relate to doubt, worry, or something that troubles the heart. It signifies a lack of certainty or a nagging concern.

The root Z-Q-B primarily relates to the concept of entering or inserting something into a confined space. It also extends to describe narrow paths or ways, and metaphorically, proximity. Additionally, it encompasses the sound or call of a specific bird.

This root appears to be primarily associated with a proper name and its historical context, rather than a distinct semantic field. The entry focuses on identifying an individual and his relationship with a historical figure.

The root Z-K-B primarily relates to the act of throwing or expelling something forcefully, particularly in the context of childbirth. It also extends to meanings of filling, and metaphorically, to entering or plunging into something.

This root primarily relates to clinging or adhering closely to something. It also encompasses derived terms for a type of sweet pastry and a place name.

This root appears to be related to a specific, possibly obscure, verb form and its associated noun. The primary meaning discussed is a verb form indicating a specific action or state, with a related noun form.

This root appears to be related to the act of swallowing or consuming food, though its usage is rare and its authenticity debated in classical Arabic lexicography.

This root primarily relates to the thickening or densification of things, particularly clouds and water flows. It also extends to the appearance of a young bird's feathers.

This root primarily describes the initial growth of hair or feathers, particularly when it is soft and fine. It also extends to the emergence of new plumage on birds.

This root appears to be a rare and possibly inverted form, primarily associated with descriptions of physical characteristics, specifically related to leanness or lightness in flesh or beard.

This root primarily relates to the concept of being fat or stout. It also extends to names, particularly feminine names like Zaynab, and some specific terms for animal parts, a type of gait, and a small fish.

This root appears to relate to padding or augmenting the posterior, specifically for women. It also has a meaning related to a type of undergarment worn during menstruation.

This root appears to be an obscure or unused root in classical Arabic lexicography. It is primarily associated with the names of specific water sources or wells in ancient Arabia, with no clear semantic extension beyond that.

This root primarily relates to the concepts of flowing, running, and escaping. It is also extensively used to denote various rivers and geographical locations, particularly in the context of ancient Arab geography. Additionally, it appears as the name of a Persian king.

This root primarily concerns the concept of wealth, money, or a portion of it. It also extends to the idea of carrying or bearing something.

This root appears to be an obscure or unused root in classical Arabic lexicography. It is mentioned as a name, but its specific meaning or derivations are not elaborated upon.

This root appears to be related to a specific, possibly rare, description of a person. It is noted as a potential inversion of another root and is primarily defined by a single characteristic.

The root 'زيب' primarily relates to wind, specifically strong or adverse winds, and by extension, to negative concepts like enmity, wickedness, and fear. It also encompasses notions of speed, vigor, and physical attributes like being short-legged or stout.

This root primarily relates to the concept of choking, constricting, or suffocating. It also extends to meanings associated with containers for liquids, particularly wine or honey, and by extension, the act of drinking or holding such containers.

This root primarily relates to causes, means, and connections. It extends to concepts of lineage, divine decree, and even insults or harsh speech. Derived terms can refer to specific days, types of trees, or even nicknames.

This entry discusses the word 'sanjab' (squirrel), its description, and its etymology. It also mentions a place name derived from the same root.

This root appears to be related to a specific type of gait or movement, possibly a gait faster than a walk but slower than a run, or a specific way of moving the head or neck.

The root سحب (s-h-b) primarily relates to the concept of dragging, pulling, or trailing something along a surface. This extends metaphorically to actions like consuming food voraciously, the movement of clouds, and the passage of time. It also encompasses derived terms for specific objects and individuals associated with these actions.

This root appears to relate to boldness, forwardness, and potentially swiftness or eagerness in action. It describes a person who is daring and takes the lead.

This root primarily relates to loud noise, shouting, and clamor. It also extends to describe a type of necklace, particularly one made of fragrant materials and beads, and metaphorically to a state of ignorance or childishness.

This root appears to be related to the concept of being solid, strong, and robust, particularly when describing a camel. The derived forms are rare and primarily found in classical texts.

This root entry discusses a plant known as 'Suthab' (or 'Fijin'), its etymology, and its medicinal properties. It also mentions a person named Al-Suthabi, possibly related to the plant's trade, and a container called 'Suthbah'.

This root primarily describes something long and extended, particularly in relation to speed and physical stature. It is most commonly applied to horses, but also to camels, humans, and even abstract concepts like a type of demon or a specific religious sect's leader.

This root entry discusses a specific bird, the 'Sarkhab', known for its red plumage and origin in China and Persia. It is also called 'Shamoor' in Egypt. The entry details a unique stone found in its nest with purported properties for inducing rain.

This root primarily refers to an underground structure, often used for cooling during summer. It is also associated with a specific sect of the Rafida who await the Mahdi's emergence from such a structure.

This root appears to be related to small, fast-moving animals, specifically the weasel and possibly the mongoose. It is also used metaphorically to describe a swift movement.

This entry discusses the island of Serendib (Sri Lanka), its geography, and its association with the footprint of Adam.

This root appears to be related to covering or veiling, specifically in the context of women's attire. It describes an item worn over a face veil.

This root appears to describe something large, tall, and substantial, particularly in reference to a woman or a horse. It can also denote a hindrance or someone who consumes excessively.

This root primarily discusses a type of tree, known by several related names, that is cultivated for its beauty and used for making bows and arrows. It is described as a fast-growing, deciduous plant with attractive foliage and small fruit.

This root primarily relates to structures and platforms, specifically benches or raised seats. It also extends to meanings associated with anvils and flax fibers.

This root primarily concerns the concept of flowing, stretching, or extending, often in a viscous or thread-like manner. It is applied to liquids like saliva or honey, and also metaphorically to things that branch out or extend.

This root primarily concerns the state of hunger, often implying hardship or exhaustion. It extends to related concepts like thirst and the general condition of scarcity or famine.

This root primarily concerns the offspring of a camel, specifically a newborn male. It extends to concepts of length, closeness, and proximity, with some derived terms referring to specific objects like tent poles or even a place name. The root also encompasses terms related to mourning rituals and the physical attributes of animals.

This root appears to describe tallness, particularly in men. It is noted that the term can be written with either the letter 'seen' (س) or 'saad' (ص).

The root سكب primarily relates to the act of pouring, flowing, or spilling, often of liquids like water or tears. It extends metaphorically to concepts of continuous action, generosity, and things that are abundant or easily flowing. The root also encompasses specific terms for types of horses, clothing, plants, and even metals.