Taj al-Arus (Zabidi, d. 1205H)

This root appears to be very rare and is primarily associated with the meaning of a "virtuous woman" according to classical sources. Its usage and derivations are not widely attested in standard Arabic lexicons.

This root primarily relates to the concept of rapid, energetic movement and speed, particularly in the context of travel or pursuit. It also extends to describe a state of lying down or being prostrate.

The root ذنب (dhanab) primarily relates to the concept of a tail, extending metaphorically to the end, consequence, or trailing part of something. It also encompasses geographical locations, specific types of garments, and actions associated with trailing or following.

The root ذوب primarily relates to melting, dissolving, and liquefying. It extends metaphorically to concepts of intense heat, flowing tears, weakening, and the cessation of something. It also encompasses terms for honey, butter, and certain types of people or animals.

This root primarily concerns the concept of 'going' or 'moving away'. It extends to meanings of removal, loss, passing, and the act of traveling. Derived terms also encompass beliefs, methods, and the precious metal gold.

This root appears to be related to a proper name, specifically a patronymic or a descriptive epithet associated with a person, likely a poet or tribal figure. The primary mention connects it to a specific individual, Abu Dhahab, a poet from the Banu Rabi'ah tribe.

This root primarily relates to concepts of water, emotional states, and physical attributes, particularly concerning animals. It encompasses terms for abundant water, fear or distress, and specific types of hair or fur found on camels.

This root primarily concerns the concept of mending, repairing, and reconciling. It extends to joining things together, filling gaps, and metaphorically, resolving disputes or improving situations. It also encompasses the idea of growth and sustenance in land.

This root primarily relates to nurturing, raising, and managing, extending to concepts of leadership and large groups. It also encompasses terms for preserved foods, celestial bodies, and specific geographical or tribal references.

The root رتب primarily relates to stability, permanence, and fixed positions. It extends to concepts of established order, rank, and steadfastness, encompassing both physical and abstract notions of being fixed or elevated.

This root primarily concerns feelings of awe, reverence, and respect, often associated with something significant or sacred. It can also denote shyness or embarrassment stemming from such feelings or from a sense of inadequacy.

This root primarily relates to reverence, awe, and veneration, particularly in the context of the pre-Islamic month of Rajab. It extends to concepts of support, reinforcement, and physical structures used for propping up or protecting things, especially plants.

This root primarily deals with concepts related to pathways, measurements, and structures. It encompasses terms for dead-end roads, large measuring units, channels for water, and building materials like bricks.

This root primarily relates to concepts of sticking, adhering, and being firm. It also extends to descriptions of physical stature, particularly shortness and stoutness, and to leadership or high office. Additionally, it encompasses terms for tools and a specific geographical location.

This root appears to be related to proper names and lineage, specifically a nisba derived from a place or ancestor. It is noted as being neglected by lexicographers and its origin is uncertain.

This root appears to relate to specific types of containers or vessels, particularly those used for scooping or holding liquids. It also extends to describe a type of mud or clay found in specific locations.

This root primarily relates to the concept of firmness, solidity, and stability, often in the context of building or foundations. It can also refer to a specific measurement or interval.

The root رضب (raḍaba) primarily relates to the act of sipping, sucking, or licking, particularly saliva or sweet liquids. It extends to describe the saliva itself, as well as substances like ice, sugar, and honey dew, and even a type of rain.

The root رطب (raṭaba) primarily relates to moisture, freshness, and tenderness. It encompasses the state of being moist or wet, as opposed to dry. It also extends to the meaning of green, tender vegetation, ripe fruits (specifically dates), and by extension, implies qualities like softness, youthfulness, and even a certain kind of ripeness or maturity in abstract concepts.

The root رعب (r-'-b) primarily relates to intense fear, terror, and fright. It extends to concepts of filling or overwhelming, and also encompasses meanings related to physical attributes like size, thickness, and cutting.

This root appears to describe a woman who is affectionate and gentle with her husband. It also has a secondary meaning related to tearing or ripping things apart, with a discussion about the potential extra letter 'b'.

This root primarily concerns watching, guarding, and observing. It extends to concepts of waiting, expecting, and the act of monitoring. Figuratively, it can refer to a state of vulnerability or a specific type of poetic meter.

The root ركب (rakaba) primarily relates to the concept of mounting, riding, or being on something. It extends to the physical joint of the knee, and metaphorically to concepts of succession, being overtaken, or a specific type of gait.

This root primarily concerns the animal 'rabbit' and related terms. It extends to descriptions of clothing, geographical locations, and even personal names, showcasing a semantic range from fauna to toponymy and onomastics.

The root رهب (rahiba) primarily denotes fear, apprehension, and awe. It extends to concepts of reverence, religious devotion (especially monasticism), and intimidation. Derived meanings also include physical states like weakness or emaciation, and specific objects like arrows or parts of the body.

This root primarily deals with the process of milk curdling and becoming thick, often in preparation for churning butter. It extends metaphorically to concepts of stagnation, confusion, and the ripeness or readiness of something, including a person's state or a situation.

The root ريب (r-y-b) primarily concerns doubt, suspicion, and uncertainty. It extends to encompass the vicissitudes of time, need, and even the act of causing doubt or suspicion in others. The root also has geographical and proper noun derivatives.

This root primarily relates to carrying, bearing, and holding something, often with a sense of speed or intensity. It also extends to drinking intensely, driving animals, and metaphorically to the vicissitudes of time.

This root appears to relate to concepts of enmity, rivalry, and perhaps a specific type of container. The primary derived term refers to vials or bottles, and also carries connotations of animosity and contention between people.

This root primarily relates to animals, specifically a creature called 'al-Zabzab'. It also extends to concepts of wealth, defeat in battle, and place names. Some derived terms are archaic or specific to historical contexts.

This root appears to be related to sound or utterance, specifically a word or sound that is heard. It is noted as being omitted by the lexicographers and is expected to be found under related roots.

This root appears to be related to the concept of approaching or drawing near. It is presented as a less common variant or synonym for 'to crawl' or 'to move slowly', with the primary meaning revolving around proximity and closeness.

This root appears to be related to the concept of a strong, enduring she-camel, particularly one that is resilient and capable of long journeys. It describes a specific quality of endurance and toughness in a camel.

This root primarily describes something that is thick, stout, or robust, particularly referring to young camels that have grown strong and fleshy. It also touches upon the concept of something being substantial or well-developed.

This root appears to describe someone who is a mocker or a jester, particularly one who makes fun of people. It is associated with an active participle form indicating such a person.

This root appears to be related to the concept of a portion or share, specifically a lot or destiny. It is noted as an unusual or rare term in classical Arabic lexicography.

The root 'زرب' primarily relates to enclosures, entrances, and places of concealment. It extends to the act of entering, corrals for livestock, traps for hunters, and even water channels. Figuratively, it can refer to colorful textiles or people who are easily led.

This root appears to relate to the act of choking or swallowing something forcefully, and also to rolling or throwing something down a slope or into a channel.

This root appears to be very obscure and is primarily discussed in relation to a specific, rare term. It is not widely attested in classical Arabic dictionaries and seems to refer to a type of leather or material.