Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily refers to a place name in the Levant and a type of large tree found in the Roman lands, known for producing pitch.

This root primarily concerns the concept of returning, especially returning to God in repentance. It also extends to God's returning to His servant with favor and forgiveness, and includes related terms for repentance, the act of repenting, and even a specific place name.

This root appears to be very limited in its usage, primarily referring to a specific geographical location and a theological concept.

This root primarily describes a state of lethargy, drowsiness, or sluggishness, often associated with sleepiness or fatigue. It can also extend to meanings related to seeking or investigating, particularly in the context of news.

This root primarily relates to the concept of being firmly seated, settled, or established. It extends to the idea of something being complete or finished, and also refers to a young woman.

This root appears to be primarily a proper noun referring to a specific geographical location. It is associated with a mountain in the Najd region, known for its gold and white agate mines.

This root primarily relates to fat, specifically the thin fat covering the intestines. It also extends to concepts of blame, criticism, and the act of undressing. Additionally, it encompasses place names and descriptive terms for people and animals.

This entry pertains to a specific type of white linen clothing originating from Egypt. The term describes the material and its origin, with no other derived meanings or usages found.

This root appears to describe something that is hollow, hollowed out, or has a cavity. It relates to the concept of being hollowed or scooped out, possibly referring to a container or a natural formation.

This root primarily relates to the flowing or gushing of liquids, especially water and blood. It also extends to describe channels for water, and metaphorically, to things that are long and flowing, or even to specific creatures and facial features.

This root primarily concerns the fox, its female and male forms, and related terms. It extends to describe geographical locations, parts of objects like spears and plants, anatomical features, and even personal names and historical figures. The root also encompasses a specific gait of a horse and a disease.

This root primarily relates to concepts of piercing, cutting, and flowing, particularly in the context of blood or water. It also encompasses terms for residual water in valleys and melted ice.

This root pertains to the teeth, specifically their color and appearance. It describes teeth that are yellow or discolored, often implying a lack of cleanliness or a natural hue.

This root primarily concerns the concept of piercing, making a hole, or passing through. It extends to meanings of intensity, brightness, abundance, and penetration, both literally and figuratively. It also encompasses derived terms for tools, places, and specific individuals or celestial bodies.

This root primarily concerns concepts of blame, criticism, and rejection. It extends to physical descriptions of damage, wear, and specific types of animals and terrain.

This root primarily concerns the concept of returning, coming back, or reverting. It extends to ideas of filling up, reward, and clothing, often metaphorically linked to actions or consequences.

This root primarily concerns the state of a woman who has been married, either consummated or divorced. It also extends to a man in a similar context, though less commonly, and a place name.

This root primarily relates to thick, coarse, or rough things, particularly in a physical sense. It extends to describe animals, specific body parts, and materials, as well as actions related to earning or selling.

This root primarily describes shortness and stockiness in humans and horses. It also encompasses concepts related to cutting, severing, and overcoming.

This root primarily relates to cutting, severing, or removing parts, particularly of animal anatomy like humps or udders. It also extends to concepts of emptiness, deficiency, and specific geographical locations, as well as certain types of wells and containers.

This entry pertains to a place name, specifically a location near Mecca. It does not appear to have broader semantic extensions beyond its geographical reference.

This root primarily relates to destruction and perishing. It can also describe a state of hesitation or coming and going, and is used as a proper noun.

This root pertains to the concept of shortness or being low, often in a physical sense. It describes something or someone that is not tall or is of reduced stature.

This root describes something that is short, stout, and large in build. It is primarily used to describe animals, particularly horses, emphasizing their physical stature and robustness.

This root appears to describe something short, small, or stout, and also something strong or intense. It can refer to a person, an object, or a quality.

This root primarily describes individuals characterized by foolishness, slowness, or a heavy, sluggish nature. It also extends to describe animals, particularly camels, that are either large and imposing or weak and emaciated.

This root primarily describes something large, stout, and robust. It is used for large creatures, particularly insects like locusts and beetles, and also for lions, signifying their powerful build. It can also refer to a specific individual.

This root primarily concerns the concept of barrenness, dryness, and lack of fertility, particularly in land. It extends to meanings of deficiency, defect, and hardship, and metaphorically to falsehood and misfortune.

The root جذبه (j-dh-b) primarily relates to the concept of pulling, drawing, or attracting. This extends to meanings of moving something from its place, drawing sustenance, and even the passage of time or the end of life. It also encompasses related ideas like pulling out parts of plants or drawing water.

This root primarily relates to skin diseases, particularly scabies, and by extension, to blemishes, defects, or imperfections. It also extends to concepts of testing, experience, and measurement, as well as specific geographical locations and types of containers.

This root appears to be very rare and possibly related to specific, perhaps obscure, concepts or entities. Its limited usage suggests it might be confined to specialized contexts or historical texts.

This root appears to relate to concepts of eating, consuming, and the internal space or contents of something. It also describes large camels and a state of being moist or soft.

This root primarily describes greedy or excessive eating, often with a possessive or selfish element. It also extends to related concepts like parasitism and the possessive guarding of food.

This root appears to relate to concepts of lightness, jesting, or perhaps a state of being unwell that resolves. It also describes physical characteristics like shortness and the aging of women.

This root primarily relates to concepts of coarseness, roughness, and intensity. It describes harsh or severe situations, as well as individuals who are rough or strong. It also extends to the act of drinking deeply or forcefully.

This root primarily relates to portions, shares, and groups of people. It can refer to a designated share or lot, as well as to enslaved people. It also denotes tribal affiliations and individuals of good character and appearance.

This root appears to describe something that is long or tall. It is primarily used as an adjective to denote length or height.

This root primarily describes coarseness, roughness, and harshness, particularly in relation to food and living conditions. It extends to describe people, animals, and even abstract concepts like hardship.

This root primarily relates to containers for arrows, the act of making them, and by extension, concepts of being packed, gathered, or collapsed. It also extends to descriptions of physical attributes, states of being, and specific terms for insects and anatomical parts.

This root appears to describe a noun related to greed and excessive desire. It is presented as a specific name for a concept.

This root appears to relate to bubbling or swelling, specifically in the context of water, spiderwebs, and the colostrum of a goat. It also extends to describe a city dweller.

This root describes something that is tall and thick, often referring to a person or an animal. It conveys a sense of imposing physical stature and robustness.

This root appears to describe something short or stunted in stature. It is primarily used as an adjective to denote a person or thing of limited height.

This root appears to be a variant or echo of the root شغب (shaġaba), relating to disturbance, noise, or agitation. It is not typically used independently but rather as a follower or stylistic variation of the primary root.

This root primarily describes an old, large, and sometimes tall man. It can also refer to a collection of camels.

This root primarily denotes the act of falling or dropping. It can also extend to meanings related to descent or a sudden decline.

This root pertains to qualities of hardness, toughness, and severity. It describes things that are solid, unyielding, and robust, often implying a lack of softness or pliability.

This root primarily describes harshness, wickedness, and a rough, unrefined nature. It extends to describe animals, particularly camels, that are strong, unruly, or old and stooped. It also encompasses concepts of lying down, moving with vigor, and abundance.

This root appears to describe things that are large or expansive, specifically referring to a woman with large hips and a wide valley.