Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root appears to be related to the concept of giving, bestowing, or granting, often in a generous or abundant manner. It can also refer to the act of bestowing or the thing bestowed.

This root appears to relate to a specific place name or a geographical feature, possibly a valley or a plain. It is also mentioned in the context of two quiescent letters meeting, suggesting a linguistic or phonetic phenomenon.

This root primarily concerns the concept of land, territory, and place. It extends to encompass specific locations like cities and countries, as well as the physical earth and its inhabitants. The root also touches upon concepts of permanence, immobility, and even negative states like dullness or incapacity.

This root appears to relate to the origin or source of henna. It is a very concise entry, suggesting a specific and possibly limited semantic field.

This root primarily relates to banners, flags, and standards, often large and imposing. It also encompasses related concepts like divisions, sections, and specific types of chess pieces. Additionally, it touches upon terms for intoxication and a specific type of garment.

This root primarily relates to the concept of a well, specifically a deep or ancient one. It encompasses the well itself and related actions or descriptions.

This root appears to relate to a specific place name and potentially a tribal or familial designation. The derived terms are primarily proper nouns and geographical references, lacking broader semantic extension.

This root primarily relates to the concepts of going, disappearing, and ceasing to exist. It also extends to descriptions of the desert, a type of wild ass, and has some less common uses as a particle or descriptive term for food.

This root primarily concerns the concept of coldness, becoming cold, and the sensation or state of being cold. It extends to the idea of coolness as a desirable quality, relief from heat, and by extension, a lack of enthusiasm or warmth in disposition.

This entry primarily concerns a proper name, Amr ibn Muhammad, identified as a poet. It also mentions a place name, 'Wama Turīd', located in Bukhara, and a scholar from that place.

This root entry pertains to specific types of plants, primarily herbs and spices. It identifies a particular plant by a noun derived from the root, detailing its common names.

This root appears to relate to the concept of spices, herbs, and aromatic plants. It encompasses various types of seasonings and potentially the act of seasoning or using such ingredients.

This root primarily concerns things that are born or produced, whether livestock, offspring, or even something that has become old and established. It also extends to concepts of origin, place of birth, and specific tribal divisions or terms.

This root primarily concerns a specific type of tree. It also includes a proper name derived from this tree.

This root primarily relates to the concept of gentleness, patience, and allowing things to take their course. It encompasses notions of slowness, deliberation, and giving someone respite or time.

This root primarily relates to concepts of moisture, softness, and abundance, particularly in relation to the earth, plants, and flesh. It also extends to meanings of foolishness and undesirable situations or qualities.

This root primarily relates to breaking, crushing, or tearing apart, often applied to food, but also to other substances and actions. It extends to concepts of weak or scattered things, and in a figurative sense, to being wounded or defeated.

This root primarily relates to the improper preparation or handling of something, particularly meat. It also extends to geographical names and a type of plant.

This root primarily relates to the concept of softness, tenderness, and abundance, particularly in the context of ripe fruits, tender plants, and gentle qualities. It can also denote scarcity or a lack of substance.

This root primarily refers to white clouds layered upon each other. It also extends to linings of garments, certain types of clothing, hidden objects placed beneath something, or a specific type of garment.

This root appears to primarily denote specific locations, particularly wells or bodies of water, associated with certain tribes.

This root appears to relate to the act of defecation, specifically a thin or watery discharge, as exemplified by the elephant.

This root primarily relates to water, specifically small amounts or residual water. It also extends to concepts of depletion, sustenance, and seeking favors, as well as a specific historical tribe.

This root appears to describe qualities of outward appearance, specifically focusing on fairness, good complexion, and pleasant features. It is used to describe people, particularly young men, who possess these attractive physical attributes.

This root describes something that is full, particularly with fat or flesh. It conveys a sense of being well-fed, plump, or corpulent.

This root pertains to the fleshy part of the breast, specifically the nipple or the entire breast tissue. It is a noun referring to a specific anatomical feature.

This root appears to describe a young boy or adolescent who is well-developed, plump, and handsome. It encompasses physical attributes of maturity and pleasing appearance.

This root describes something that is large, stout, and well-fed. It primarily refers to animals or people characterized by their substantial build and plumpness.

This root appears to relate to the concept of being slow, sluggish, or tardy. It describes a state of delay or lack of promptness in action or movement.

This root primarily concerns denial, rejection, and disbelief, often implying a conscious awareness of the truth being denied. It also extends to concepts of stinginess, scarcity, and slowness.

This root appears to relate to concepts of largeness, fullness, and perhaps abundance, specifically in the context of vessels and animals. It also has a distinct meaning related to locusts.

The root الجد (al-jadd) primarily relates to ancestry, specifically the grandfather. It extends to concepts of fortune, destiny, sustenance, and greatness. It also encompasses terms for newness, the banks of rivers or seas, and specific geographical locations or objects.

This root primarily relates to speed, extension, and intensity. It describes rapid movement, prolonged duration, and severe conditions, whether in travel, plant growth, or the passage of time.

The root الجعد (al-jaʿd) primarily relates to concepts of being curly, contracted, or thick. It extends to descriptions of hair, texture, physical attributes of people and animals, and even metaphorical qualities like generosity or stinginess.

This root appears to relate to the sounds or noises made by horses, specifically their vocalizations.

This root appears to relate to the concept of thickness or coarseness, particularly in reference to physical objects or textures. It is also associated with a specific type of fruit.

This root appears to describe a state of lying down or being prostrate, possibly with connotations of helplessness or lack of strength. It also relates to a specific posture of lying on one's back.

This root appears to be a proper noun referring to a specific idol. It does not seem to have broader semantic derivations commonly found in Arabic roots.

This root primarily describes qualities of hardness, strength, and intensity. It extends to describe specific characteristics of animals (donkeys, camels) and humans (elderly women), as well as actions related to rapid movement or falling.

This root appears to describe a type of commotion or noise that is ultimately useless or without benefit. It relates to a clamor or uproar that lacks substance or purpose.

This root primarily denotes hardness, solidity, and mass, often associated with stone, rocks, and large, dense entities. It extends to describe strong individuals, large herds of animals, and even the weight or burden placed upon someone.

This root primarily concerns the concept of solidification, freezing, and stillness. It extends to related ideas like hardness, immobility, stinginess, and even specific historical or geographical references.

This root appears to relate to stones or collections of stones. It might also be a scribal error for a different word.

This root primarily concerns the concept of goodness, excellence, and high quality. It extends to generosity, abundance (especially of rain), and also encompasses meanings related to thirst, intense desire, and even specific geographical locations and historical figures.

This root primarily concerns effort, exertion, and striving. It encompasses concepts of energy, hardship, and reaching one's utmost capacity. It also extends to meanings of difficulty, scarcity, and intense struggle.