Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root pertains to the concept of gathering, collecting, or taking something in its entirety. It signifies a comprehensive acquisition or a unified group.

This root primarily relates to concepts of unity, leadership, and leadership in a pastoral context. It also extends to a specific type of silver vessel and geographical locations, with derived terms indicating seeking or striving.

This root primarily relates to concepts of sternness, harshness, and unpleasantness, particularly in facial expressions and demeanor. It also extends to meanings associated with the latter part of the night, large quantities, and certain animals or individuals.

This root appears to be extremely rare and possibly related to a specific proper noun. The provided entry only defines a single proper name associated with this root, offering no broader semantic range.

This root primarily relates to a place name in Persia and a type of textile. It appears to be a relatively limited root with specific geographical and material associations.

This root describes something or someone large, bulky, and imposing. It encompasses physical size, a proud or arrogant demeanor, and can also refer to a lion, signifying its powerful and formidable nature.

This root primarily relates to names and descriptions of depth or remoteness. It appears as a proper name, a nickname, the name of a horse, and a descriptive term for a deep well, which is the origin of the name for Hell.

This root primarily relates to the act of writing and the letter 'Jīm' itself. It also encompasses specific meanings related to camels and fine silk, though these are less common.

This root pertains to a specific type of pomegranate-based broth or sauce. It also covers the act of preparing or making this dish.

This root primarily concerns concepts of finality, inevitability, and decree. It extends to meanings of purity, judgment, and the sealing of matters. Derived terms also touch upon specific types of birds and food remnants.

This root appears to relate to the concept of dreaming, specifically the act of experiencing dreams, and the state of being asleep or in a dream-like state. It also encompasses the idea of experiencing something in a dream.

This root primarily describes small, reddish or blackish mounds of stone, and also refers to the tip of the nose. It extends to terms for a young camel, a woman, and a place name. Figuratively, it relates to giving and to remnants of sand.

This root primarily describes thick or coarse features, specifically related to the lips and nose. It also encompasses the fleshy part of the nose or its tip, and the area between the nose and the upper lip.

This root appears to describe something thick, viscous, or turbid, particularly related to fats or oils. It conveys a sense of density and opacity.

This root primarily relates to physical dimensions, size, and volume. It extends to concepts of protrusion, fullness, and the act of sucking or drawing in. Derived meanings include stopping, recoiling, and suckling.

This root primarily describes intense heat, burning, and agitation, particularly related to fire and anger. It also encompasses sounds associated with these states, such as the crackling of fire or a hissing sound.

This root pertains to excessive talkativeness and the act of speaking volubly. It describes someone who talks a lot and the quality of being a great talker.

The root حذلم primarily relates to the concepts of making something sound, firm, or complete, often applied to horses, containers, or even personal conduct. It also encompasses notions of speed, refinement, and physical description.

This root primarily relates to concepts of gathering, crowding, and abundance. It also encompasses the idea of intending something and then retracting from it.

This root pertains to stubbornness and persistent argumentation in a matter. It describes a refusal to yield or change one's stance, often characterized by obstinacy and a lack of flexibility.

This root appears to relate to curses and filling containers. It also includes place names and personal names.

The root الحرسم appears to be rare and its primary meanings relate to poison, death, and a corner or angle. It is not a widely used root in modern Arabic.

This root appears to relate to colors, specifically red, and possibly to types of leather or dyed materials. It also seems to denote a specific place or geographical feature.

This root primarily concerns the concepts of binding, tying, securing, and firmness. It extends to notions of decisiveness, resolution, and strength, both physically and metaphorically. It also encompasses terms related to the torso and specific geographical features.

This root appears to relate to mountains and elevated places. It is primarily used to denote a specific mountain.

The root حسمه (ḥasama) primarily relates to cutting, severing, and decisively ending something. This extends to concepts of preventing, healing by cutting off disease, and decisive actions. It also encompasses terms for swiftness, continuous periods, and even specific places and people.

This root primarily concerns the concepts of modesty, shyness, and embarrassment. It extends to encompass feelings of inhibition, social awkwardness, and the emotional reactions associated with these states, such as anger or being angered. It also relates to one's close circle of supporters and dependents.

This root primarily relates to sounds and actions associated with animals, particularly horses and donkeys. It also extends to meanings of breaking or crushing, and includes terms for small stones and a blacksmith's tool.

This root primarily relates to unripe fruit, particularly grapes, and by extension, to things that are immature, unripe, or undeveloped. It also extends to concepts of stinginess, physical ailments, and specific actions like filling or tightening.

This root primarily relates to the concept of dust or fine earth. It describes the substance itself and potentially actions or states associated with it, though the provided entry is very brief.

This root describes someone who is coarse, rough, and heavily built. It emphasizes a lack of refinement in both physical appearance and demeanor.

This root primarily relates to concepts of mixing, blending, and a specific type of eloquence or accent. It also extends to geographical names and the people associated with them, as well as individuals known for their scholarship or lineage.

The root الحطم primarily relates to the concept of breaking, crushing, or shattering, often with a connotation of dryness or brittleness. It extends to describe the act of breaking, the resulting fragments, and things that are broken. It also encompasses metaphorical uses related to hardship, intense situations, and specific entities.

This root primarily relates to a type of bird, possibly a pigeon or a similar creature. It also extends to a specific anatomical term referring to the corners of the eyes.

The root 'الحكم' (al-ḥukm) primarily concerns judgment, ruling, and wisdom. It encompasses the act of deciding, the person who decides, and the principles or knowledge that guide such decisions. The root also extends to concepts of perfection, control, and even specific historical figures and places.

This root primarily concerns dreams and visions, encompassing the act of dreaming, the dream itself, and the interpretation or experience of visions. It also extends to abstract qualities like forbearance, intellect, and wisdom, often contrasted with rashness or ignorance. Additionally, it touches upon physical states like fatness and certain natural phenomena.

This root appears to describe a greedy or intensely desirous individual. It focuses on the concept of strong craving and covetousness.

This root primarily relates to the throat and the act of swallowing or consuming food. It also extends to the concept of ripeness in fruits, specifically concerning the core or stem area.

This root primarily describes the color black, referring to anything that is black. It also denotes the quality or state of being black.

This root primarily relates to the owl, a nocturnal bird of prey. It encompasses the name of the owl itself and potentially related concepts or descriptions associated with it.

This root primarily relates to green vessels, specifically jars, and by extension, can refer to certain plants, land, or dark clouds. It also appears in personal names and familial relationships.

This root pertains to a specific type of tree characterized by its red veins. It also refers to the name of this tree and its individual units.

This root refers to a group of people, specifically a collection, a segment, or a tribe.

This root primarily relates to concepts of large gatherings, dense masses, and persistent movement or circling. It extends to intense or central locations, and by extension, to thirst and the act of seeking something persistently.

This root appears to relate to a specific place name, possibly a village or settlement. It also has a derived term describing a child with a hot head, implying perhaps fever or intensity, and also intelligence or cleverness.

This root primarily concerns the concept of sealing, closing, and finishing. It extends to meanings of marking, imprinting, and concluding, as well as physical seals and rings. Figuratively, it can denote understanding, ignorance, or the end of something.