Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily relates to the act of becoming silent, often due to a specific cause like fear or a perceived flaw. It encompasses the state of being quiet or speechless.

This root primarily deals with the concept of taking or seizing something stealthily or secretly. It implies an action done with a degree of hiddenness or cunning.

This root primarily relates to concepts of wideness, broadness, and thickness, particularly concerning physical features like the nose, ears, and hooves. It also extends to descriptions of animals and objects possessing these characteristics, and metaphorically to bravery or strength.

This root primarily describes a man with negative attributes, such as being superstitious or having thick lips. It also refers to a specific person and a type of defect in work.

The root 'khath'am' primarily relates to geographical features, specifically mountains, and by extension, the people inhabiting them. It also extends to terms for animals, personal names, and descriptive adjectives related to appearance and actions.

This root primarily relates to the concept of mixing, blending, or intertwining things. It also encompasses the idea of taking something stealthily or secretly.

This root appears to describe a woman with a wide vulva or vagina. The primary term itself is used as a noun for such a woman.

The root 'خدمه' primarily relates to service, servitude, and the act of serving. It encompasses concepts of being a servant, employing servants, and the tools or places associated with service, such as restraints or anklets. It also extends to metaphorical uses like gathering or specific times.

This root primarily concerns the concept of cutting, severing, or breaking. It extends to related ideas like a sharp edge, a swift action, and even intoxication. Metaphorically, it can refer to submission or a specific mark.

The root ثوب (th-w-b) primarily relates to returning, coming back, and repeating. It also extends to concepts of clothing, garments, and covering, as well as the idea of a period of time or a turn of events.

This root appears to describe the concept of speed and swiftness. It is noted that the letter 'ح' (ḥāʼ) is a variant pronunciation.

The root خرم (kh-r-m) primarily relates to concepts of piercing, perforating, or making an opening. This extends to physical openings in the nose, ears, or mountains, as well as metaphorical openings or breaches in things like meter or social norms. It also encompasses ideas of destruction, taking away, and sometimes refers to specific places, plants, or people.

This root primarily describes the tip or front part of an object, particularly a shoe. It can also refer to the act of being pointed or having a prominent tip.

This root primarily describes prominent or elevated features of the land, such as mountain noses or large mountains. It also extends to describe a person who is arrogant, physically diminished, or constricted in their form.

This root primarily relates to the nose, its front part, or the snout of an animal. It extends to concepts of swiftness, leadership, and pride, as well as specific names and descriptions of people and objects.

This root appears to relate to a specific part of a bag or sack, likely its handle or loop.

This root primarily concerns the nose and its olfactory function, including its parts, diseases affecting smell, and physical characteristics. It extends to related concepts like intoxication and metaphorical uses for strong animals or prominent features.

This root primarily relates to groups of insects, particularly bees and wasps, and their dwellings. It also extends to descriptions of soft stones, anatomical features of the nose, and sounds associated with animals, especially hyenas.

This root appears to refer to a specific type of fragrant plant or herb found in the wild. The entry describes it as one of the 'fragrant plants of the wilderness'.

This entry pertains to a proper name, 'Khushnām', which is of Persian origin and adopted into Arabic. It signifies someone of a good or noble name.

This root primarily concerns dispute, argument, and contention. It extends to the act of overcoming an opponent in such disputes, as well as the parties involved. Secondary meanings relate to sides, angles, and specific objects.

The root الخضم primarily relates to eating, particularly with force or to fullness, and also encompasses concepts of cutting, abundance, and lushness. It extends to descriptions of water, people, and even specific objects like swords and garments.

The root الخضرم primarily relates to abundance, vastness, and fullness, particularly concerning water and resources. It also extends to concepts of leadership, generosity, and a state of being mixed or incomplete, especially in the context of lineage and life stages.

This root primarily concerns the front part of an animal's head, specifically the nose and mouth area, and by extension, the act of controlling or restraining an animal by its nose. It also extends to metaphorical uses of restraint and to specific plants and place names.

This root appears to describe someone foolish or bad, with specific terms for a man who is both.

This root appears to relate to sounds and specific types of wells. The primary meaning is an onomatopoeic representation of a sound, while a derived term refers to a particular kind of well found in the region of Banu Tamim.

This root primarily relates to concepts of friendship, companionship, and selection. It also extends to describe a doe's resting place and the fat of a sheep's omentum. Derived terms can indicate something well-formed or chosen.

This root describes something that is large, massive, or tall and slender in build. It pertains to physical stature and imposing presence.

The root 'خم' primarily relates to concepts of cleaning, decay, and containment. It encompasses actions like sweeping, the state of being rotten or foul-smelling, and various types of enclosures or containers.

This root appears to be primarily associated with a specific geographical feature, a mountain in Mecca. Its derived forms likely relate to this location or its characteristics.

This root entry is very brief and appears to refer to a specific tribal name. It does not contain derived lemmas or illustrative sentences that would allow for a broader semantic summary.

This root primarily relates to a specific type of respiratory distress, characterized by difficulty breathing when trying to clear the throat or expel phlegm. It also includes derived terms for a place name.

This root primarily relates to concepts of unpleasantness, foulness, and bad odor, particularly concerning food, animals, and plants. It also extends to the idea of being sluggish or indisposed.

This root primarily concerns structures for shelter, tents, and dwellings, often temporary or made from natural materials. It extends to concepts of settling in a place, covering or concealing something, and also includes terms related to plants, un-tanned hides, and character traits.

This root primarily relates to the concept of supporting, covering, and overwhelming. It extends to ideas of accumulation, density, and being engulfed, particularly in the context of water or large groups.

This root appears to be related to small, possibly insignificant or hidden things, with its primary known meaning referring to a mouse.

The root دجم primarily relates to concepts of darkness, gloom, and overwhelming emotions, particularly sorrow or intense love. It also extends to meanings of companionship, habit, and the impact or strike of something.

This root primarily relates to forceful pushing or striking. It extends to sexual intercourse and also encompasses terms for traps, origins, and personal names, including a specific historical figure.

This root describes a person or thing that is stout, plump, and well-built. It can also refer to someone who mixes or muddles affairs.

This root appears to describe something large or immense in its creation or form. It is primarily used as an adjective to denote significant size.

This root pertains to the act of causing something to fall or descend, particularly from a high place like a mountain or into a deep place like a well. It implies a forceful or deliberate action of making something go down.

This root primarily deals with the concept of forceful pushing or shoving, often with an element of annoyance or aggression. It can also extend to sexual intercourse, particularly when referring to a woman.

This root describes something large and dark, or short. It is also used as a proper name.

This root refers to a substance resembling blood that originates from specific trees, particularly the 'samar' or 'arz' trees. It is known for its medicinal properties, similar to mummy, and is found in the region of Mount Lebanon.

The root 'درم' primarily relates to concepts of being even, smooth, or covered, leading to meanings of being hidden, obscured, or having a rounded form. It also extends to descriptions of physical states like tooth loss or the appearance of new teeth, and can describe movement, animals, plants, and places.

This root appears to be a proper noun, possibly a name, and is associated with the meaning of 'cunning' or 'shrewdness'. It is presented as a comparison to another name, شرحبيل, to convey this specific semantic quality.

This root primarily describes a woman who moves about at night and an old, worn-out she-camel. It conveys a sense of restless movement or agedness.

This root appears to describe something or someone that is base, vulgar, or of poor quality. It is primarily used as an adjective to denote a negative characteristic.

This root appears to relate to falling or being cast down, and is used as a name for the Antichrist.