Taj al-Arus (Zabidi, d. 1205H)

This root appears to describe smallness and weakness, particularly in relation to a person's head and intellect. It is associated with a small-headed individual who is considered weak-minded, with a proverb linking small heads to poor judgment.

This root primarily describes large size, particularly of the nose, mouth, or body, and also refers to large, somewhat soft rocks found on mountainsides. It can also denote stubbornness or resilience.

This root appears to be primarily used for proper nouns, specifically names of people and places. It also includes a term for women's clothing.

This root primarily relates to aging, becoming old, and the effects of time and hardship on a person. It also extends to concepts of seniority, antiquity, and a specific place name in Syria.

This root appears to relate to a specific condition of women, possibly concerning menstruation or a lack thereof. It also seems to have a connection to a type of fruit or plant.

This root appears to relate to concepts of strength, intensity, and possibly a specific location. The derived terms describe something strong or intense, and one term refers to a place in Syria.

This root primarily concerns structures that span or bridge over something, most notably bridges (قنطرة). It also extends to concepts of measurement, large quantities, and specific geographical locations named after such structures. Additionally, it encompasses verbs related to settling in settled areas, acquiring wealth, and even sexual intercourse.

This root appears to relate to something large and substantial, specifically in the context of animals. It is primarily used to describe a large and fat wild goat.

This root entry primarily discusses a specific type of tree and its characteristics. It details its physical attributes, such as its wood and thorns, its fruit, and its preferred growing conditions, noting that camels are fond of it.

This root appears to relate to shortness or being stout, and also to a specific type of hole or opening.

This root appears to be related to a specific proper noun, a title or nickname for a person. It does not seem to have broader semantic extensions in the provided text.

This root appears to relate to concepts of strength, power, and potentially physical attributes like tallness or weakness. It is primarily used in classical Arabic for specific terms, often related to animals or abstract qualities.

This root primarily concerns the concept of overcoming, conquering, and subjugating. It extends to notions of dominance, superiority, and the act of overpowering someone or something, often with a sense of force or humiliation. It also encompasses geographical locations and descriptive terms related to this core meaning.

This root primarily denotes concepts related to backward movement, regression, and reversal. It also extends to describe various physical objects, some with a dark or rough texture, and a type of food.

This root primarily concerns 'qir' (قير) and 'qar' (قار), substances resembling bitumen or tar, used for waterproofing, sealing, and as a black coating. It also extends to related concepts like bitterness, specific places, and individuals named after these terms.

This root pertains to the act of obtaining or consuming food, specifically referring to taking a portion and eating it. It describes the process of acquiring and consuming sustenance.

The root كبر (k-b-r) primarily relates to greatness, largeness, seniority, and importance. It encompasses concepts of being big, old, great, proud, and superior, as well as the divine attributes of God. It also extends to meanings of hardship, difficulty, and even specific substances like sulfur.

This root primarily relates to concepts of greatness, elevation, and prominence, often associated with physical attributes like a high hump or a large structure. It also extends to abstract notions of status and importance, and can describe a specific gait or a type of small palanquin.

This root appears to relate to anatomical features, specifically folds or creases in the skin, particularly on the thighs. It also seems to have a geographical or proper noun association with a place or person from Yemen.

This root primarily deals with concepts of turbidity, cloudiness, dullness, and impurity, both literally in water and colors, and figuratively in life, emotions, and situations. It also extends to meanings of intensity, speed, and specific geographical or personal names.

This root appears to be a rare or possibly erroneous entry, with its primary mention being a potential misspelling of a word related to small melons. Its etymological roots and derived meanings are not clearly established in the provided text.

This root entry primarily discusses a Persian loanword referring to a type of construction or structure, often one that is movable. It also mentions a geographical location and a person associated with it.

This root entry primarily discusses place names in Persia and surrounding regions. It identifies specific rivers and cities, often noting their geographical locations and historical figures associated with them.

This root primarily relates to the herb coriander, its seeds, and its cultivation. It also encompasses related concepts like pungency or a strong scent.

This root primarily relates to the herb coriander and its seeds. It also appears in a proper name, likely derived from the herb.

This root primarily deals with the concept of breaking, shattering, or fracturing. It extends to meanings of being defeated, weakened, or subdued. It also encompasses folds or creases in materials and can refer to mathematical calculations involving areas or circumferences.

This root primarily relates to a type of plant, specifically coriander or sesame. It also extends to a specific type of ivory bracelet worn by women, and potentially musk.

This entry pertains to a geographical region in ancient Iraq, specifically a district or province within the Baghdad region. It is noted for its agricultural produce, particularly chickens and ducks, and its significant historical tax revenue.

This root primarily relates to the baring or showing of teeth, often associated with smiling, grinning, or laughing. It can also extend to meanings of openness, confrontation, and even a specific type of sexual intercourse.

This root primarily relates to concepts of dryness, hardness, and exposure, particularly concerning bread, fruit clusters, and animal teeth. It also extends to meanings of fleeing, threatening, and proximity.

This root primarily relates to actions of breaking, crying, and describing people or places. It encompasses physical actions like breaking one's nose, emotional responses like bursting into tears, and descriptive terms for individuals and geographical locations.

This root appears to be related to the concept of shortness or being short, with variations in pronunciation and usage among different Arab tribes. It is noted as being neglected by some lexicographers.

The root كظر primarily relates to the vulva and its surrounding areas, including fat deposits. It also extends to specific parts of a bow and a groove in a fire drill.

This root primarily describes states of fullness and corpulence, particularly in the belly or in animals like camels. It also extends to meanings of being stout, thick, or fast-moving, and can refer to specific physical attributes or objects.

The root كعبر (k-'-b-r) primarily relates to concepts of thickness, stoutness, and knotting or gathering. It extends to describe physical attributes of people and animals, parts of plants, and even abstract notions like cutting or joining.

This root primarily describes unsteady or rapid movement, akin to staggering or running intensely. It also refers to a specific type of bird.

This root pertains to stumbling or tripping, particularly in one's gait. It is noted as a variant or dialectal form of another root with a similar meaning.

This root appears to be very limited in its usage, primarily referring to a specific type of running or gait. It is not a common root in classical or modern Arabic.

This root pertains to the accumulation of fat, specifically in the hump of a camel. It describes the state of the hump becoming fatty or fleshy.

This root primarily relates to disbelief, ingratitude, and covering or concealing. It extends to concepts of rejecting faith, being ungrateful for blessings, and metaphorically covering something up. It can also refer to agricultural land.

This root primarily describes a dark, heavy, and imposing appearance, often associated with clouds, faces, or even mountains. It can also denote a stern or unyielding disposition, and in a more specific context, the emergence or prominence of celestial bodies.

This root appears to be primarily used for proper nouns, specifically personal names and place names. It does not seem to have common verbal or nominal derivations in classical Arabic.

This root primarily concerns the male genitalia, specifically the glans or the entire organ, and related concepts like size and sexual intercourse. It also extends to describe shortness, a type of unripe date, and architectural structures.