Taj al-Arus (Zabidi, d. 1205H)

This root primarily discusses the concept of being simple, unadorned, or pure, particularly in relation to colors or arguments. It also touches upon a plant found in water.

This entry discusses the pronunciation and origin of a name, likely a place name or a tribal affiliation, associated with a group of Kurds. It also mentions a prominent scholar from this lineage.

The root سرج primarily relates to light, illumination, and guidance, often using the metaphor of a lamp or the sun. It also extends to concepts of adornment, beauty, and truthfulness, contrasting with falsehood. Additionally, it encompasses the physical saddle for a mount and names of people and places.

This root appears to be unused or obsolete in classical Arabic lexicography. The provided entry indicates that the root and its derivatives were omitted by major lexicographers like Al-Jauhari and Ibn Manzur, suggesting a lack of established usage or meaning.

This root primarily refers to a type of artificial material resembling mosaic, often used as a medicinal substance. It also encompasses a specific type of white lead pigment and a place name.

This root appears to relate to vastness, particularly in the context of deserts or open spaces. It describes something expansive and far-reaching.

This root appears to be related to the concept of being tall or long, specifically in reference to a man.

This root primarily relates to the concepts of refusal, stubbornness, and intense twisting or braiding. It is particularly used to describe a strongly twisted rope.

This root primarily concerns a financial transaction where money is deposited in one location to be received in another, often to avoid the risks of travel. It relates to a form of secure remittance or exchange.

This root primarily relates to the concept of lying or falsehood. It also extends to describe the intensity and harshness of wind.

This entry discusses the substance 'isfidaj', which is identified as lead ash or litharge. It is described as a medicinal substance with cooling and cleansing properties, with further details available in medical texts.

This root appears to be related to the concept of being long or tall, possibly with a connotation of being somewhat ungainly or awkward. It is noted as an addition to existing lexicographical works.

This root primarily relates to speed, swiftness, and haste, often applied to animals like ostriches or in the context of quick actions. It also includes a derived term for a plant-based material, likely a loanword.

This root primarily concerns a specific Persian dish made of meat cooked with vinegar. It also extends to the act of preparing this dish and a medicinal substance derived from a Persian tree.

This root entry discusses the word 'sukrujah', a type of small dish or bowl used for eating, particularly for side dishes or appetizers. It explores its etymology, pronunciation, and usage in classical Arabic contexts, noting its non-Arabic origin.

This root primarily relates to the act of swallowing, particularly food or drink, often with an implication of speed or ease. It also extends to concepts of rapid consumption, the physical act of swallowing (throat), and a specific type of plant consumed by camels. Some derived terms describe a type of sword or a gift.

This root appears to be a quadriliteral root, meaning it has four root letters. It is used to denote a specific type of tree, the pine tree.

This root appears to relate to the concept of being large, stout, or bulky, particularly in the context of a person or animal. It may also extend to descriptions of physical features like a large nose or mouth.

This root primarily refers to a long, slender blade or point, often used for weapons like swords or spears. It also encompasses the plural forms of such blades.

This root appears to be very limited in its usage, primarily referring to something that is tall or long. It is not a widely attested root in classical Arabic lexicography.

This root primarily denotes ugliness, unpleasantness, and lack of charm or beauty. It extends to describe something foul, repulsive, or lacking in desirable qualities, including taste and smell.

This root primarily refers to a specific geographical location, a city or region in ancient Persia. It does not appear to have broader semantic extensions beyond this geographical designation.

This root primarily describes length and tallness, particularly in animals like horses and donkeys, referring to their long backs. It can also describe a long bow and, metaphorically, someone tall and disliked. The root also contains a place name.

This root primarily relates to the extraction or collection of taxes or dues, often in a specific manner or on a particular day. It also extends to the concept of a level or even piece of land.

This root appears to relate to a specific type of rich, sweet milk. The primary term is a noun referring to this milk, with a synonym also provided.

This root appears to describe something light, quick, or sweet and rich, particularly in the context of milk. It is noted as an addition to quadriliteral roots, specifically involving the third letter being doubled.

This root primarily describes things that are sweet, rich, or pleasant, particularly in taste and texture. It extends to describe certain plants, a type of arrow, and even physical attributes of a male.

This root primarily relates to soot, particularly from lamps, and by extension, anything that stains or marks. It also encompasses terms for specific locations, weights, and descriptive adjectives for patterns.

This root appears to relate to a specific type of stone used for polishing and sharpening, particularly for swords, teeth, and jewels. It describes the object itself and its function in refinement and beautification.

This root primarily concerns the 'saj' tree, a large, tall, and wide tree native to India, known for its durable, dark wood. It also extends to describe a type of green or black turban, and metaphorically, a square cloak. Additionally, the root denotes a slow, gentle gait and the act of going back and forth.

This root appears to relate to the concept of returning or repelling something, possibly with a sense of force or repetition. It also includes a proper name associated with military leadership.

This root primarily concerns the concept of grinding, crushing, or pulverizing. It extends to describe the intense and continuous blowing of wind, and by extension, the severe impact or passage of wind over land. It also encompasses the idea of continuous or arduous travel, and metaphorically, engaging in falsehood or eloquent speech.

This root primarily concerns the concept of enclosure, fencing, or surrounding something. It extends to the materials used for such enclosures, like walls or thorny bushes, and can also refer to a type of cloak or a specific place name.

This root appears to be an inversion of the root شجأ, relating to sadness and grief. It signifies something that causes distress or sorrow to a person.

This root primarily relates to elevated structures, specifically doors or gates, and by extension, the act of returning or repelling. It also has a less common association with intense travel.

The root شرج (sh-r-j) primarily relates to the concepts of tying, fastening, and connecting things together, often through loops or straps. It extends to meanings of division, separation, and intermingling, as well as geographical features like valleys and watercourses. The root also encompasses notions of similarity, partnership, and even specific types of plants, animals, and places.

This root primarily discusses the game of chess, its etymology, and variations in pronunciation. It also includes a medicinal compound derived from Persian, used for various ailments.

This root primarily concerns a type of Persian-derived dish or platter, often containing various meats and sweet ingredients like sugar. It also refers to the dish itself and potentially the different preparations or cuts of meat within it.

This root appears to relate to a specific type of plant, possibly a type of headwear, with its origin traced to Persian. The primary term discussed is a plant name.

This root primarily relates to a specific geographical location in the lands of the Turks, near Taraz. It is used to form a nisba (a type of surname indicating origin or affiliation) for individuals from this place.

This root primarily relates to concepts of haste, speed, and urgency. It also extends to describe a specific type of wide or spaced stitching.

This root primarily discusses a type of coarse bread or biscuit, often made from grains like rice or barley. It also relates to swiftness, particularly in the context of a fast-moving female camel, and appears in tribal names.

The root شمرج primarily relates to poor or careless craftsmanship, particularly in sewing, and by extension, to disarray or mixing things up. It also extends to concepts of poor caretaking and the mixing of words or falsehoods.

The root شنج primarily relates to constriction, tightening, or drawing together, particularly of muscles, skin, or limbs. It can also describe a specific physical characteristic in animals, often considered a mark of strength or agility, and has been used metaphorically and in proper names.

This entry discusses the plant 'shahdanj' (cannabis seed), its various names, its origin as a Persian loanword, and its medicinal properties. It details its use in treating fevers, skin conditions, and intestinal worms.

This root entry discusses a specific plant, likely a type of herb or vegetable, known in classical Arabic. It details its medicinal properties, particularly its use for skin conditions and chronic fevers, and mentions its recognition by physicians.

This root appears to relate to a specific, possibly foreign, term for a type of 'sultan of love' or a medicinal substance. It is described as known and beneficial for eye sores.

This root appears to primarily relate to names of individuals, specifically referring to individuals who are narrators or scholars. It also touches upon a potential connection to a term involving 'mishanj' (مشنج), possibly related to a descriptive attribute.