Taj al-Arus (Zabidi, d. 1205H)

This root primarily discusses a complex noun referring to a type of water-lifting device, with significant debate on its etymology and morphology. It also touches upon the concept of time or fate as a destructive force.

This root primarily concerns testing, trying, or proving something or someone, often through hardship or affliction. It can also extend to meanings of wearing something out, giving, or intense sexual intercourse.

This root primarily concerns the process of testing, purifying, and refining something, often through hardship or intense examination. It extends to meanings of softening, preparing, or making something pliable, and also encompasses concepts of hardship, distress, and even shame.

The root 'مخن' primarily relates to concepts of intensity, firmness, and sometimes shortness or stoutness. It extends to actions like pulling, weeping, and preparing materials like leather, as well as describing roads and people.

This root primarily concerns the concept of settling in a place, establishing a city, or a city itself. It extends to related ideas like governing, inhabiting, and the specific names of cities and regions, as well as metaphorical uses for expertise.

This root appears to relate to a specific location or place name, possibly a garden, within the city of Medina. The entry identifies a particular garden and notes its colloquial name.

This root appears to relate to the concept of a large river or waterway. The primary derived term specifically denotes a large river, with a note on its regional usage.

This root appears to be related to a specific place name, a village in Isfahan. It is primarily used as a proper noun.

This root primarily concerns coral, its appearance, and its origin. It distinguishes between pearl-like coral and a red, gem-like substance believed to be cast by jinn.

This root appears to be related to the concept of dying, perishing, or becoming extinct. It is used in the context of historical figures and their lineage, suggesting a connection to mortality and the end of a life or era.

This root entry primarily deals with a Persian loanword referring to a high-ranking military or civil official below the king. It also includes derived terms related to this position and a place name.

This entry pertains to a specific place name, a village in Bukhara. It also mentions a notable individual from that village.

This root entry primarily discusses the term 'Maristan', a hospital or infirmary for the sick. It details its etymology, pronunciation variations, and historical establishment by notable rulers in Syria and Egypt.

This root appears to relate to a specific plant, identified as a type of myrtle or basil, particularly associated with Egyptian usage. It is described as 'myrtle of the graves'.

This root appears to be related to place names, specifically a city in Andalusia. It is primarily used in historical and geographical contexts.

This entry pertains to a place name, specifically a village. It also mentions a person associated with this village, providing details about his lineage and teachers.

This root entry appears to be very fragmentary and likely incomplete. It mentions a type of aromatic plant of Roman origin, but provides no further derived lemmas or semantic extensions.

This root entry appears to be a fragment, possibly related to a place name or a biographical entry. The provided text is too short to establish a clear semantic range for the root.

This root appears to be related to a proper noun, specifically a nisba (a surname or place-based identifier). It refers to someone or something associated with a place or lineage named Marghinan.

This root primarily relates to movement, speed, and going forth. It also extends to concepts of abundance, particularly with rain and clouds, and can denote praise, excellence, and established customs or states.

This root entry pertains to the name of a prominent Berber tribe, Banu Mazghana, from which the famous city of Algiers in Morocco derives its name. The entry references its mention by a scholar in relation to islands.

This root primarily relates to striking, hitting, or beating, often with a whip. It also extends to concepts of being mature or old, and can refer to pleasant physical attributes or specific places and items.

This entry discusses a Persian loanword related to musk. It primarily refers to a place where musk is kept or, in a specific variation, to the musk pod itself. The entry also mentions a nickname derived from this word.

This root entry primarily discusses place names, specifically villages located in specific regions. It identifies two distinct villages named 'Mashkan' in different geographical areas.

The root 'مشن' primarily relates to striking, cutting, and scratching, often with a sharp object like a whip or sword, causing superficial damage. It also extends to concepts of taking or snatching, and in a more figurative sense, to sexual intercourse and expressing displeasure. Some derived terms refer to specific types of dates, places, or animals.

This root appears to relate to concepts of time, duration, and perhaps a specific period or era. It is used in poetic contexts to describe the cyclical nature of time and its effects.

This root appears to primarily denote a place name, specifically 'Al-Māṭirūn'. The text discusses its pronunciation and provides a poetic example.

This root primarily relates to places and locations, specifically wells and regions. It also appears in the context of place names and geographical designations.

This root entry pertains to a specific geographical location, a village named Mayghan near Samarkand. It primarily serves to identify individuals associated with this place, particularly a scholar named Amr ibn Abi al-Harith al-Mayghani.

This root entry is extremely brief and appears to be a fragment. It primarily references a place name, مغدان, identified as the city of peace (Baghdad). The entry notes that its mention and variations in its name have been previously discussed under the letter 'د'.

This root appears to be related to a specific place name, a village in Bukhara. The entry provides information about this village and a notable individual associated with it.

This root primarily concerns the concept of eggs, particularly those of reptiles and insects, and by extension, nests or resting places. It also extends to meanings of being firmly established, capable, or having a position of influence, as well as the concept of place or location.

This root primarily refers to a specific geographical location, a town or region. It also identifies individuals associated with this place, particularly through lineage.

This root appears to primarily relate to a specific type of wind that affects the sea, and also a geographical location in India. The derived terms are quite specialized.

This root entry appears to be incomplete and primarily identifies a place name. It mentions a village in Merv and a scholar associated with it. There are no other derived lemmas or semantic extensions provided in the text.

This root primarily relates to places and geographical locations, specifically a village or town named Malin or Malan. It also encompasses the people associated with this location, often identified by their nisba.

The root 'من' primarily relates to bestowing favor, grace, or gifts, often implying a sense of generosity or bounty. It also encompasses concepts of cutting, weakening, and the passage of time or fate, with specific applications to measurements and substances.

This root primarily concerns the concepts of bestowing favor, granting gifts, and the act of counting or enumerating. It also extends to meanings of weakness and the idea of being indebted or holding something over someone.

The root 'من' primarily deals with the interrogative and relative pronoun 'man' (who), functioning as a connector and specifier. It can denote individuals, groups, or even abstract concepts, and its usage extends to conditional statements, negation, and descriptive phrases.

The root 'من' (min) primarily functions as a preposition in Arabic, indicating various relationships such as origin, separation, partitive, explanatory, causal, substitution, and temporal or spatial boundaries. It can also be used for emphasis or to specify a category.

The root 'من' primarily deals with the concept of 'from' or 'out of', indicating origin, source, or part of a whole. It functions as a preposition to denote separation, belonging, or specification. Derived forms often relate to the act of benefiting, taking, or being part of something.

This root primarily concerns providing sustenance and financial support to family members. It extends to the concept of a person's livelihood and the tools used for cultivation, with some derived terms possibly having Persian origins.

This root primarily relates to falsehood, deception, and lies. It also extends to meanings of breaking, splitting, and agricultural plowing. Additionally, it encompasses geographical locations, ports, and specific types of precious stones or glass.

This root entry appears to be a fragment or a very specialized entry, focusing on a single name derived from the root. It does not provide extensive derivations or semantic range typical of a full root entry.

This root appears to relate to the concept of eating or consuming something, specifically in the context of grapes from a bunch. It describes the act of partially consuming a cluster of grapes.

This root primarily relates to the act of throwing, casting, or abandoning something. It can also refer to the act of rejecting or disowning someone or something, and by extension, to a place associated with such actions or a person who performs them.

This root primarily concerns the concept of a foul or offensive smell. It extends to describe things that are inherently bad, corrupt, or morally reprehensible, often due to their offensive nature.

This root primarily deals with the concept of decay, putrefaction, and corruption, particularly concerning meat. It describes the process of something becoming spoiled or rotten.