Taj al-Arus (Zabidi, d. 1205H)

This entry discusses the Arabic pronoun 'naḥnu' (we), its grammatical properties, and its usage. It delves into the debate surrounding its application to the dual number and its construction, particularly the rationale behind its final vowel.

This root primarily refers to a village located at the gate of Isfahan. It is also associated with a specific jurist from that village.

This root appears to be related to a specific geographical location, likely a city or region in Azerbaijan.

This root primarily relates to a specific village and its inhabitants. It is used to identify a geographical location and the people associated with it.

This root appears to be primarily related to a specific geographical location, a village in the mountainous region of Qazvin. There are no other semantic derivations or common usages associated with this root in the provided text.

This entry pertains to a specific geographical location, a village named Andaghan, and mentions a notable individual from it. It does not appear to cover broader semantic meanings derived from the root.

This root appears to be related to place names, specifically a village in the Fergana region. It is primarily used as a proper noun.

This root appears to be related to specific geographical locations and a type of date. The primary lemma discussed is a type of date, with a secondary mention of a region in Iraq.

This entry pertains to a place name, specifically a village situated between the regions of Faryab and Balkh. It is cited from the historical geographer Yaqut.

This root appears to be related to specific geographical locations, particularly within the region of Sijistan. It may also refer to gates or entrances within cities.

This root appears to be related to place names, specifically a city in Al-Andalus. It does not seem to have broader semantic extensions in the provided text.

This root appears to be related to a specific geographical location, a mountain in Armenia. It also includes a variant spelling.

This root primarily relates to the concept of a hole, passage, or excavation. It extends to the idea of penetrating or making a way through something, and can also refer to specific locations or entities associated with such passages.

This root appears to be related to proper nouns, specifically place names and personal names derived from them. The primary focus is on 'Nuqan', a place in Tus, and individuals associated with it, as well as another village of the same name in Nishapur. The root itself is noted as being omitted by some lexicographers and potentially misplaced.

This root appears to be a proper noun referring to a specific geographical location. It is not a productive root with multiple derived meanings in classical Arabic.

This entry concerns a place name in Persia, specifically a city and its fortress. It details its location and mentions its use in poetry.

This root appears to relate to the concept of being strong, firm, or established. It may also extend to ideas of solidity and permanence.

This root entry appears to be incomplete or corrupted, as it only provides a geographical location and a name. It does not offer any semantic information related to the root 'نون' itself.

This root entry appears to be a toponym, specifically referring to a village or locality. It is cited from the geographical work of Yaqut al-Hamawi.

This root appears to be related to proper names and possibly titles, specifically referencing individuals and their lineage or professions. It does not seem to have a broad semantic range beyond personal identification and attribution.

This entry pertains to the city of Nushjan in Persia, known for its inhabitants' Zoroastrian beliefs and fire worship. It also mentions notable individuals from this city.

This root appears to be related to weak or inferior hair. It is noted as being neglected by al-Jawhari and defined by al-Azhari.

This root appears to be related to the concept of 'giving to drink' or 'quenching thirst'. It is primarily used in the context of providing water or liquid, often in a way that satisfies or quenches.

This root primarily relates to the concept of 'giving' or 'bestowing' something, often with a sense of generosity or abundance. It can also extend to the idea of providing sustenance or provisions.

This root entry appears to be very brief and primarily concerns place names. It does not seem to cover broader semantic fields or verb conjugations.

This root primarily relates to the concept of being internal, hidden, or within something. It extends to the idea of inner qualities, the belly, and by extension, the core or essence of a matter. It can also refer to specific locations or groups associated with these internal aspects.

This root primarily describes individuals, both male and female, who are characterized by being foolish, heavy, or physically large and robust. It can also refer to a weakness of body and opinion.

This root appears to be related to concepts of harm, affliction, and scarcity. It is also used idiomatically to denote the absence of anyone or anything.

This root primarily relates to concepts of steadfastness, permanence, and deep connection. It extends to describe things that are fixed, lasting, or essential, including a vital vein in the heart and the act of settling in a place. It also encompasses notions of persistence, endurance, and even stubbornness.

This root primarily concerns the concept of idols and false gods, specifically statues and images worshipped by pagans. It also extends to meanings related to firmness, steadfastness, abundance, and prosperity, particularly concerning wealth and livestock.

This root primarily concerns the concept of thickness, robustness, and prominence, particularly in relation to physical features like cheeks, landforms, and even inanimate objects. It also extends to actions involving striking, pounding, or subduing.

This root appears to relate to negative states and conditions, encompassing physical attributes like the belly, abstract concepts like humiliation and destruction, and specific environmental conditions like slippery mud. It also carries connotations of harboring resentment or malice.

This root appears to relate to corruption or decay, and also to intention or purpose, whether good or bad. It is noted as being omitted by al-Jawhari and defined by Ibn al-A'rabi.

This root entry is extremely brief and appears to be a proper noun, specifically a place name. It identifies a village and its location relative to another city.

This root appears to be related to concepts of pride, self-admiration, and perhaps a specific type of affliction or striking. It also denotes a place name.

This root entry appears to be a toponymic entry, specifically identifying a village named 'Wadhlan' in Isfahan. It also mentions a scholar from that village.

This root primarily discusses concepts related to luxury, ease, and abundance, particularly through an abundance of oil or fat. It also includes place names and the names of months in the pre-Islamic era.

This root appears to be primarily used for place names, specifically villages. It does not seem to have broader semantic applications in classical Arabic.

This entry pertains to a specific place name, 'Waramin', a village located in Bayn. It also mentions a notable individual from this village, a scholar and traditionist.

This root entry primarily discusses place names in Azerbaijan and Nasaf, specifically mentioning villages and their historical ownership or notable residents. It does not appear to cover broader semantic fields related to inheritance or legacy.

This root primarily denotes places, specifically villages or towns, with a geographical focus on regions like Bukhara and Isfahan. It also touches upon variations in pronunciation or transcription of these place names.

This root appears to be related to place names, specifically a village in Baghdad. It is primarily used in the context of identifying individuals from that location.

This root appears to be related to place names, specifically villages and districts within the city of Samarkand. The derived terms denote specific geographical locations.

This root appears to be a place name, specifically referring to a village. It does not seem to have broader semantic derivations in classical Arabic.

This root appears to be primarily toponymic, referring to specific locations. It is used to denote a village in Bukhara and a district in Isfahan.

This root appears to be a proper noun referring to a specific geographical location. It is not a productive root in classical or modern Arabic for deriving common vocabulary.

The root 'wazana' (وزن) primarily concerns the concept of weighing, measuring, and balancing. This extends to notions of weight, value, proportion, and estimation. It also encompasses related ideas like comparison, equivalence, and even physical attributes like sturdiness or stature.

This root primarily concerns the concept of sleep, drowsiness, and related states. It also includes a geographical place name.