Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This entry pertains to a specific place name, Shahrazur, identified as a city founded by Zur bin al-Ḍaḥḥāk. The root itself does not appear to have broader semantic extensions beyond this proper noun.

This root primarily relates to the concept of Saturday, its name, and associated plural forms. It appears to be a specialized term with limited derived meanings.

This root appears to relate to specific locations, particularly a place in the Hijaz region and another in Medina.

This root primarily relates to open, barren, or desolate land, often a desert or plain. It extends to concepts of exposure, openness, and clarity, as well as physical conditions like paleness or redness, and even specific places or entities.

This root primarily relates to large, hard stones, specifically rocks. It extends to describe places abundant with such stones, the sound of metal striking metal, and various proper nouns including a type of plant, a place name, and a historical figure.

This root primarily relates to the front part of something, especially the chest or breast. It extends to concepts of precedence, beginning, and the foremost part of objects like arrows or valleys. It also encompasses actions related to moving forward or returning, and can refer to specific places or times.

This root primarily relates to the concept of a line or row, and its derivatives extend to control or dominance, as well as specific terms for wine and a type of sheep.

This root primarily describes a tilting or turning of the head or face, often associated with arrogance or disdain. It also extends to describe specific ailments in animals, physical characteristics like a small head or large hump, and various substances or growths.

This root appears to describe smallness or a specific type of tree. It primarily relates to a small head and a type of plant resembling the Sidr tree.

This root primarily relates to the herb 'satar' (thyme) and its properties, as well as associated actions like grazing and adorning. It also extends to descriptions of difficulty and names of individuals.

This root primarily describes the act of scattering, dispersing, and fleeing in haste, often associated with fear. It can also refer to twisting or deviating.

The root الصعقر (al-ṣaʿqar) primarily refers to the eggs of fish. It is a specific term used in classical Arabic to denote this particular type of seafood.

This root appears to relate to a specific type of container, possibly a bucket or a large water vessel, and its associated parts.

The root الصغر (al-ṣughr) primarily denotes smallness in size, quantity, or age, contrasting with largeness or greatness. It extends to concepts of humility, submission, and diminishment, including the fading of the sun and the reduction of something's perceived importance.

The root 'صفر' (ṣ-f-r) primarily relates to the color yellow, but extends to concepts of emptiness, scarcity, and specific natural phenomena. It encompasses terms for the color itself, diseases causing paleness, certain plants and animals, and even temporal concepts like the month of Safar.

This root primarily relates to birds of prey, sharp vision, and intense heat. It extends to concepts of swiftness, keenness, and sometimes harshness or severity, including negative connotations like deceit and damnation.

This root primarily relates to water with specific negative qualities, such as being cold, bitter, thick, or stagnant. It also extends to actions like shouting loudly and the effects of the sun on locusts, as well as specific food items and substances.

This root primarily describes the act of running or flowing, often with a sense of swiftness or slipperiness. It is associated with the movement of water or creatures like snakes.

This root primarily relates to stinginess, withholding, and dryness. It also extends to the flowing and settling of water, and can refer to specific places, plants, and even unpleasant or pleasant smells.

This root appears to describe qualities of intensity, coarseness, and specific types of beings or objects. It encompasses terms for strong individuals, unpleasant or malicious entities, and physical descriptions of land and body parts.

This root describes intense states, particularly of heat, sourness, or harshness. It is used for the intensification of milk's acidity, the burning heat of the sun, and the oppressive heat of a day.

This root primarily relates to unpleasant or ill-tempered individuals, often described as ill-mannered or ill-tempered. It also extends to objects associated with spinning or the ear, and a type of tree.

This root primarily relates to aspects of trees, particularly date palms, and their parts. It extends to describe weak or solitary individuals, and also encompasses physical conduits for liquids and harsh environmental conditions like cold or heat.

This root primarily describes large, imposing entities, specifically focusing on a large camel and a tall, great man. It also extends to describe foolishness and a specific state of dried dates.

This root appears to describe someone with a bad disposition or character. It is primarily used to denote ill-mannered or ill-tempered individuals.

This root appears to relate to concepts of separation, being cut off, or being unknown. It describes something that is distinct or removed from its origin, and can extend to geographical remoteness or an unknown lineage.

The root relates to form, shape, and appearance, encompassing the act of shaping or forming something. It also extends to concepts of likeness, type, quality, and even specific physical sensations or sounds. Additionally, it denotes various geographical locations, types of plants, and groups of animals.

This root primarily relates to kinship ties, particularly through marriage, and the act of melting or dissolving. It also extends to concepts of heat, physical substances, and celestial phenomena.

This root primarily concerns the concept of becoming, turning into, or reaching a state or destination. It also extends to meanings related to arrival, outcome, and places associated with movement or gathering, as well as specific objects and abstract concepts.

This root describes qualities of strength, robustness, and fierceness, primarily associated with powerful animals like lions and also used to describe strong, stout individuals.

This root appears to describe things that are large, strong, or frightening. It encompasses terms for a strong or foolish man, a scarecrow, and even a female hyena, suggesting a semantic field related to imposing or intimidating figures or objects.

This root primarily concerns feelings of annoyance, weariness, and impatience. It extends to describe a state of being bothered or vexed, and can also refer to a narrow or constricted place, or a specific type of bird.

This root pertains to the concept of filling, particularly a waterskin or a similar container. It describes the action of filling and the state of being full.

This root primarily concerns concepts of harm, damage, and affliction. It extends to hardship, necessity, and scarcity, as well as physical ailments like blindness and emaciation. It also encompasses related ideas such as rivalry, endurance, and being compelled.

This root primarily describes individuals characterized by immense size, often coupled with negative traits like meanness or a lack of resources. It also extends to terms for merchants and those who enter the market without capital, as well as abstract concepts like hunger.

This root primarily relates to the concept of weaving, braiding, or twisting, extending to actions like leaping, running, and binding. It also encompasses related physical forms such as braided hair, twisted ropes, piled-up sand, and even construction methods.

This root appears to describe something old, ugly, and misshapen, specifically referring to a type of lizard.

This root primarily concerns the concept of leanness, thinness, and emaciation, often associated with the body, animals, or even plants. It extends to meanings of concealment, hiddenness, and things that are delayed or uncertain, particularly in financial or temporal contexts. It also encompasses specific geographical locations and tribal names.

This root primarily describes qualities of arrogance, pride, and a large or imposing physical presence. It encompasses terms for someone who is boastful, haughty, and also physically large, stout, or fat.

This root primarily describes things that are hard, rough, or strong. It is applied to land, animals (especially camels and lions), and women, denoting robustness and toughness. It can also describe a harsh or unyielding quality.

This root appears to refer to the lower parts or extremities of valleys, specifically their tails or endings.

This root appears to be related to a specific type of tree or plant, possibly a type of pine or fir. It is primarily used as a noun to denote this plant.

This root primarily relates to intense hunger and, in a distinct sense, a dark cloud. It also appears in tribal names and specific animal behaviors.

This root primarily relates to the back, the upper part of something, or a prominent feature. It extends to geographical features like mountains and valleys, and also to a type of reptile.

This root primarily concerns the concept of causing harm, damage, or suffering. It extends to describe the physical manifestations of pain, hunger, and distress, as well as the sounds associated with such states. It also includes terms for individuals who are insignificant or abject.

This root primarily deals with negation and questioning, functioning as a particle. It can also be used as a relative pronoun or an interrogative pronoun, indicating 'what' or 'that which'.

This root primarily relates to actions of jumping, hiding, and striking, with extensions to geographical locations, plants, and specific measures. It also encompasses abstract concepts like calamities.