Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily concerns the concept of digging a trench or ditch, particularly for defensive purposes around cities or fortifications. It also extends to place names derived from this concept and the act of digging itself.

The root خنقه (khanaqa) primarily relates to constriction, suffocation, and tightness, particularly around the throat. It extends to describe narrow passages, certain plants, diseases affecting breathing, and even metaphorical tightness or fullness.

This root primarily relates to openings, spaciousness, and holes, extending to describe physical attributes like the sheath of a horse's penis, the opening of an earring, and also metaphorical concepts like foolishness and blindness. It also encompasses terms for diseases and geographical locations.

This root primarily relates to sticky substances, particularly birdlime used for trapping. It extends to concepts of adhesion, persistence, and also includes place names and a children's game.

This root pertains to the act of pouring or flowing water. It primarily describes the forceful expulsion or emission of liquid, often in a continuous stream.

This root primarily concerns the concepts of expulsion, rejection, and birth. It extends to meanings related to a camel's womb expelling its young or afterbirth, and also describes states of anger, foolishness, and specific types of dates and eye conditions.

This root describes something or someone characterized by great size, particularly in the belly or overall physique. It conveys a sense of being large, stout, or corpulent.

This root appears to be a proper noun, specifically referring to place names. It is used to denote two villages located in the region of Merv.

This root describes the concept of moving forward with speed and haste. It encompasses notions of rapid progression, swiftness, and a quick pace, often implying a determined or energetic movement.

This root primarily relates to antidotes, intoxicants, and protective shields. It also extends to concepts of hardness, softening, young animals, and containers, with geographical place names also derived from it.

This root appears to relate to fine, ground substances, specifically flour. It describes the quality and form of finely milled grain.

This root entry primarily concerns place names (toponyms) in various regions of Persia, specifically in and around Merv and Samarkand. It identifies several villages and towns, noting individuals associated with these locations.

This root primarily relates to the concept of fullness, overflow, and brightness, particularly concerning water or liquids. It also extends to objects associated with holding or containing such substances, and by extension, to certain types of vessels and even abstract qualities like beauty and purity.

This root appears to describe something large or substantial, particularly in the context of dwellings or animals. It can refer to a house of a specific size, a large house, or a large camel.

This root pertains to the act of breaking, specifically referring to the shattering of glass and similar brittle materials. It encompasses the action of causing something to break into pieces.

This root primarily relates to forceful action, movement, and persistence. It encompasses concepts like carrying, trampling, steady progress, and continuous action, as well as a long night and a specific insect.

This entry appears to be a misinterpretation or a highly unusual root. The term 'كالدعشوقة' itself is not a standard Arabic root. The provided text seems to define 'دعشوقة' as a short girl or woman, or a type of beetle, and then uses 'يا دعشوقة' as a vocative. There are no standard derived lemmas from a root like 'كالدعشوقة'.

This root appears to relate to the concept of foolishness or lack of intelligence. It describes a state of being simple-minded or acting in a silly manner.

The root دعق (da'q) primarily relates to the act of treading, trampling, or forcefully impacting something. It extends to concepts of spreading, urging on, and the forceful movement of animals or water.

This root appears to relate to concepts of distance, baseness, and involvement in complex or obscure matters. It describes actions of moving away, qualities of lowliness, and the state of being deeply entangled in affairs.

This root primarily describes the forceful pouring or gushing of liquids, particularly water and rain. It extends to describe abundance and prosperity, especially in living conditions and years of plenty.

This root primarily concerns the concept of pouring, flowing, or gushing, often with a sense of intensity or speed. It extends to descriptions of swift movement in animals and humans, and metaphorically to death or the dispersal of contents.

The root دقه (daqqa) primarily relates to the concept of crushing, grinding, or breaking something into fine particles. It extends to meanings of revealing or making something apparent, and also encompasses terms for fine flour, subtle distinctions, and even negative qualities like meanness or baseness.

This root primarily concerns the concept of a path, way, or road. It extends to notions of speed and swift movement along such a path, as well as the act of traveling or making a way.

This root primarily concerns the concept of something being easily drawn out, emerging, or flowing forth. It extends to descriptions of swiftness, ease of movement, and also to negative connotations like mistakes or broken teeth.

This root appears to relate to concepts of souring or becoming stale, particularly concerning milk, and also to the act of soaking or saturating something, like a garment.

This root appears to describe a heavy, slow, or lumbering gait. It conveys a sense of weightiness and lack of agility in movement.

This root primarily relates to the city of Damascus and its associated concepts. It also extends to meanings of swiftness and speed, particularly in relation to animals and actions, and a specific type of cooked meat.

This root primarily concerns the concept of entering, often forcefully or without permission. It extends to meanings of breaking, inserting, and also encompasses meteorological phenomena like wind and snow, as well as negative qualities like corruption and heat.

This root primarily describes smoothness, roundness, and spaciousness. It is used for smooth, rounded stones, a shaved head, a wide vulva, and a specific type of desert plant.

This entry appears to be a place name, specifically referring to a location in the vicinity of Merv. It does not seem to represent a semantic root with derived words in the typical lexicographical sense.

This root primarily relates to concepts of meanness, stinginess, and deficiency, often associated with eating alone or being miserly. It also extends to meanings of foolishness, weakness, and scarcity, as well as specific agricultural and astronomical terms.

This root primarily relates to concepts of foolishness, corruption, and weakness. It also extends to meanings of tasting, deviating, and swelling.

This root primarily concerns the act of breaking, crushing, or violently tearing apart. It extends to the boiling and churning of meat in a pot, and metaphorically to inappropriate laughter or a swaggering gait.

This root primarily relates to the concepts of filling, emptying forcefully, breaking, and striking. It also extends to meanings of giving generously, causing haste, and things being crowded or interlocked.

This root describes the act of skinning or flaying an animal, specifically focusing on the process of removing the hide. It implies a thorough and potentially aggressive removal of the skin until it detaches.

This root primarily relates to actions of breaking, cutting, softening, and improving something, particularly food or strings. It also extends to descriptions of quality, such as being pure, well-formed, or refined, and can refer to a specific type of soft earth.

This root appears to be a variant or reduplication related to the concept of being large, stout, or thick. It is often used in conjunction with similar-sounding words that convey bulkiness or substantiality.

This root primarily concerns the act of deceiving, tricking, or misleading someone. It implies a subtle manipulation or cunning maneuver to achieve a specific goal, often involving taking something away from the deceived party.

This root primarily relates to the excrement of birds and its association with specific types of birds. It also extends to the meaning of land producing such droppings and the act of applying something like kohl.

This root primarily deals with the concept of sudden, sharp, or frightening sounds and actions. It extends to describe intense or deadly conditions, particularly in water and disease.

The root الذعلوق appears to relate to small, quick, or light things, encompassing plants, animals, and even a type of sword. It also denotes a specific individual and a characteristic of sheep.

This root appears to be a rare or possibly erroneous entry. The provided text equates 'الذفروق' directly with 'الثفروق', suggesting a potential misspelling or a very obscure synonym. Without further context or related lemmas, its semantic field remains unclear.

This root appears to describe something sharp, quick-tongued, and hasty. It relates to the tongue, speed, and a certain impetuousness.

The root ذلق (dhalaqa) primarily relates to sharpness, keenness, and eloquence, particularly concerning the tongue, speech, and tools. It also extends to meanings of weakening, illumination, and the edge or tip of something.

This root primarily describes qualities of swiftness, agility, and eloquence, particularly in speech and movement. It can refer to a light, quick person, a sharp sword, or the act of flattery and gentle persuasion.

This root primarily concerns the act of tasting or experiencing something, often through the sense of taste. It extends metaphorically to testing, experiencing, or discerning qualities, and can also refer to the act of causing someone else to taste or experience.

This root appears to be very limited in its usage, primarily referring to a specific type of plant, commonly known as 'fox grapes'. Its semantic scope is narrow and seems to be confined to botanical or descriptive contexts.

This root primarily concerns ropes, nooses, and the act of ensnaring or trapping. It extends to figurative meanings of being caught in a situation, entanglement, and even deception. It also includes place names and descriptive terms.

This root primarily deals with the concept of joining, mending, or closing up, often in contrast to being split or open. It extends to meanings of completeness, union, and also encompasses specific geographical locations and abstract concepts like honor and status.