Al-Qamus al-Muhit (Firuzabadi, d. 817H)
10,370 root entries translated · page 124 of 208
- المشغ6 lemmasqamus_006151
This root primarily concerns the act of eating with little force, or a light, non-intense bite. It also extends to meanings related to coloring, smearing, and a specific type of coarse material or mixture.
المَشْغ — light eatingمَشَغَ — to eat lightlyالمَغْرَة — ochreمَشَّغَهُ — to dye itتَمْشِيغًا — dyeing - مضغه14 lemmasqamus_006152
This root primarily concerns the act of chewing, masticating, and the substances involved in this process. It extends to related concepts like small matters, specific anatomical parts, and even the ripeness of dates.
مَضَغَ — to chewمَضْغَة — lump of fleshمَضْغَةٌ — chewed substanceمَضَاغَة — chewed matterمِضَاغَة — fool - مغمغ8 lemmasqamus_006153
The root مغمغ primarily relates to actions involving chewing, mixing, or indistinctness. It extends to concepts of weak or poor quality work, and in a more specific sense, to a dog lapping liquid or a garment soaking in water. It also touches upon the idea of something becoming mixed or confused.
مَغْمَغَ — to chew lightlyمَغْمَغَ — to speak indistinctlyمَغْمَغَ — to lapمَغْمَغَ — to soakمَغْمَغَ — to enrich - الملغ9 lemmasqamus_006154
This root primarily concerns foolishness, vulgarity, and jesting, often with a sexual or offensive undertone. It describes a foolish and vulgar person, their speech, and actions related to mockery and playful obscenity.
المَلْغ — Foolish vulgar personأمْلاغ — Fools, vulgar peopleالمَلوغَة — Vulgarity, obscenityمالِغ — Lewd, debauchedمالِغون — Lewd men - منغ2 lemmasqamus_006155
This root appears to relate to geographical locations, specifically a region or district in Aleppo and a place in Kerman.
مَنْغ — District/regionمَنُوغَان — Place name - ماغت2 lemmasqamus_006156
This root pertains to the sound made by a cat, specifically its vocalization. It describes the act of a cat making a noise.
مَاغَتَ — to meowمُوَغَاة — meowing - نبغ18 lemmasqamus_006157
This root primarily concerns emergence, appearance, and prominence, often in the context of talent, leadership, or natural phenomena. It extends to concepts of abundance, outflow, and the act of sifting or separating.
نَبَغَ — to emergeنَبَغَ — to erupt (head)تَنَابَغَ — to be prominentنَبَاغَة — prominenceنَبَاغَة — rebellion - نتغه4 lemmasqamus_006158
This root primarily concerns the act of finding fault with someone or something, often by attributing false characteristics. It also extends to a specific type of mocking or suppressed laughter.
نَتَغَهُ — to find fault withنَتَغَهُ — to mockانْتَغَ — to laugh mockinglyمِنْتَغٌ — fault-finder - ندغه15 lemmasqamus_006159
This root primarily deals with the concept of poking, prodding, or touching someone or something, often with a pointed object or in a teasing manner. It extends to related actions like speaking sharply, tickling, and even subtle laughter or flirtation. Some derived terms refer to specific plants and physical marks.
نَدَغَهُ — to pokeأَنْدَغَ بِهِ — to poke himنَدَغَ بِالرِّمْحِ — to stab with a spearنَدَغَ بِالْكَلامِ — to stab with wordsفَعَالٌ لِذَلِكَ — action of poking - نزغه7 lemmasqamus_006160
This root primarily concerns the act of instigating discord, inciting others to conflict, and spreading malicious gossip or slander. It also extends to the idea of whispering evil suggestions or temptations.
نَزَغَ — to inciteنَزْغ — instigationمَنْزَغ — instigatorمِنْزَغ — instigatorنَزِغ — inciting - نسغه10 lemmasqamus_006161
This root primarily concerns the act of poking, prodding, or piercing, often with a sharp object. It extends to meanings of scattering, dispersing, and also refers to sap or a specific tool used by bakers.
نَسَغَ — to prod, pokeنَسَغَ — to go, proceedنَسَغَ — to take a littleنَسَغَ — to strike with handتَنْسِيغًا — loosening of roots - نشغ9 lemmasqamus_006162
This root primarily relates to the act of drinking, especially forcefully or with a specific method, and by extension, to the flow of water. It also encompasses concepts of teaching, instilling, and being obsessed with something.
نَشَغَ — to flowتَنَشَّغَ — to gaspوَجُور — force-feedingنَشَغَ الصبي — to be force-fedأُولِعَ بِالشَّيءِ — to be obsessed with - النغنغ2 lemmasqamus_006163
This root primarily describes a state of foolishness or weakness, and also refers to specific anatomical parts of the throat and neck, particularly in animals.
النغنغ — Foolishnessنغنغ — To be foolish - نفغت4 lemmasqamus_006164
This root primarily describes the process of swelling or blistering, particularly on the hands due to hard labor. It also encompasses the related action of becoming swollen or blistered.
نَفَغَ — to blister, to swellنَفْغًا — blistering, swellingنُفُوغًا — blistering, swellingتَنَفَّغَ — to blister, to swell - النمغة3 lemmasqamus_006165
This root primarily relates to the concept of emergence, selection, or the best part of something. It extends to describe the top or highest point of a geographical feature, the choicest or average of a group, and abundance in wealth. It also describes a specific type of coloration.
النَّمْغَة — fontanelle dischargeالتَّنْمِيغ — mottled colorationمُنَمَّغ — mottled complexion - النهبوغ3 lemmasqamus_006166
This root primarily describes a type of bird and a fast, long, seafaring vessel. It also includes a related term for a specific type of ship.
النَّهْبُوغ — Birdالدُّونِيج — Fast shipدُونِي — Ship (loanword) - وبغه10 lemmasqamus_006167
This root primarily relates to concepts of defect, criticism, and physical ailments. It also extends to meanings of gathering, the center, and even bodily functions.
وَبَغَهَ — to criticizeوَعْدِه — like his promiseعَابَهُ — to find fault with himطَعَنَ عَلَيْهِ — to attack himالأَوْبَغ — sick - الوتغ7 lemmasqamus_006168
This root primarily denotes concepts of sin, destruction, blame, and affliction. It also encompasses foolishness, ill temper, and severe ignorance. Derived verbs often relate to causing destruction, trapping, or inflicting pain and corruption.
الْوَتَغُ — sinوَتَغَ — to sinأَوْتَغَ — to destroy (God)تُوتِغُ — to be destroyedتَيْتَغُ — to be destroyed - وثغ7 lemmasqamus_006169
This root primarily relates to the concepts of breaking, crushing, or making something dense. It extends to meanings of creating a step or platform, and also describes a small amount of something, particularly rain or vegetation.
وَثَغَ — to crushوَثِيغَة — stepاِتَّخَذَ لَهَا وَثِيغَةً — to make a step forمُوَثَّغَة — crushedمَوْثُوغَة — mixed - الوزغة11 lemmasqamus_006170
This root primarily relates to small, fast-moving creatures, particularly lizards, and by extension, concepts of weakness, trembling, and rapid expulsion. It also extends to the formation or imaging of a fetus.
الوزغة — Lizardوزغ — Geckoأوزاغ — Geckosوزغان — Geckosوزاغ — Geckos - الوشغ7 lemmasqamus_006171
This root primarily relates to concepts of scarcity, reduction, and dilution, often in a negative or diminished sense. It extends to actions of administering something in small quantities, as well as metaphorical staining or contamination.
الْوَشْغ — Scarcityوَشِغٌ — What is administeredوَشَغَ — To throw urineأَوْشَغَ — To administerتَوْشِيغ — Staining with blood - ولغ19 lemmasqamus_006172
This root primarily describes the action of lapping or drinking with the tongue, specifically by animals like dogs. It extends to the concept of not having eaten or drunk anything, and also includes derived terms for containers and even geographical locations.
وَلَغَ — to lapيَلَغُ — to lapيُلِيغُ — to lapيُوالِغُ — to lapوَلَغَ — to lap - الومغة1 lemmaqamus_006173
This root appears to relate to the concept of long hair, specifically referring to a single long strand.
الْوَمْغَة — long hair - هبغ2 lemmasqamus_006174
This root primarily relates to the concept of sleeping or slumbering. It describes the state of being asleep and the act of falling into sleep.
هَبَغَ — to sleepهُبُوغٌ — sleep - الهبينغ2 lemmasqamus_006175
This root appears to describe someone who is foolish or lacking in intelligence. The primary derived term directly translates to 'the foolish one'.
الهَبِينْغ — foolهَبِينْغ — foolish - هدغه4 lemmasqamus_006176
This root primarily relates to the concept of softening, becoming pliable, or yielding after a state of dryness or rigidity. It also extends to the idea of something being crushed or broken down, particularly in a soft or liquid state.
فَدَغَه — to softenاِنْهَدَغَ — to become softاِنْهَدَغَ — to be crushedمُنْهَدِغ — soft food - الهدلوغة2 lemmasqamus_006177
This root pertains to ugliness in form or character, and foolishness. It describes someone who is ugly in their creation or disposition, and also someone who is unintelligent or foolish.
الهَدْلُوغَة — Ugly personكَهْرَكُولَة — Ugly person - الهذلوغ1 lemmaqamus_006178
This root appears to describe a physical characteristic, specifically related to the lips. It denotes someone with thick or heavy lips.
الهُذْلُوغ — thick-lipped person - الهرنوغ3 lemmasqamus_006179
This root appears to refer to a specific type of edible plant or food item, possibly resembling a mushroom or a similar growth.
الْهَرْنُوغ — edible plant/fungusكَعُصْفُور — like 'usfoor'يُؤْكَل — is eaten - هقغ2 lemmasqamus_006180
This root describes a state of weakness, specifically due to hunger or illness. It conveys a sense of being frail, emaciated, or debilitated.
هَقَغَ — to be weakهَقْغًا — weakness - الهلياغ2 lemmasqamus_006181
This root appears to refer to a type of small wild animal, specifically a small predator or beast of prey.
الهِلْياغ — small wild animalالهِلْياغ — small predator - الهميغ4 lemmasqamus_006182
This root primarily relates to concepts of death, destruction, and breaking. It also extends to describe specific natural elements like a type of tree and the state of being wet or softened.
الهُمَيْغ — hasty deathهمَغَ — to crush one's headالهَيْمَغ — tree of al-maghdانْهَمَغَتْ — became crushed - الهنبغ3 lemmasqamus_006183
This root primarily relates to intense hunger and its associated states. It also extends to describe dust storms, a lion, a weak woman, and a foolish person, suggesting a semantic field of intensity, weakness, and perhaps a wild or untamed nature.
الهِنَبْغ — Intense hungerالهِنْبَاغ — Intense hungerهَنَبَغَ — To be hungry - الهينغ2 lemmasqamus_006184
This root appears to describe a woman who is openly promiscuous, shameless, and overly jovial. It also includes a verb related to flirtation.
الهينغ — promiscuous womanهانغها — flirted with her - الهوغ1 lemmaqamus_006185
This root pertains to the concept of abundance and a large quantity of something. It describes things that are numerous, plentiful, or excessive.
الهَوْغ — Abundance - الءهيغ3 lemmasqamus_006186
This root primarily relates to abundance, prosperity, and fertility, particularly concerning living conditions, sustenance, and the natural environment. It encompasses concepts of a good life, plentiful resources, and fertile land, often associated with good years and ample provisions.
الأهيغ — Prosperous lifeالأهيغان — Prosperity and good conditionهيغ — To water abundantly - الءثفية14 lemmasqamus_006187
This root primarily relates to stones used to support a cooking pot, extending to concepts of stability, following, and abundance. It also encompasses geographical locations and descriptive terms for physical characteristics.
الأثفية — stone for potأثافي — stones for pot (pl.)أثفية — piece of mountainأثفه — to follow and drive awayيأثفه — to follow and drive away - اخيف3 lemmasqamus_006188
This root appears to be primarily used to denote a specific proper name, likely of a person or place. The entry itself is very brief and seems to be a toponym or a tribal name.
اِخْيِف — Proper nameكَزُبَيْر — Proper nameأَحْمَد — Proper name - الءداف8 lemmasqamus_006189
This root primarily relates to the ear and its associated anatomical features. It also extends to geographical locations and personal names derived from these concepts.
الأداف — the maleأدفية — a mountainأدفوة — a place near Alexandriaالأدفوي — a person from Adfuwaمحمد بن علي الأدفوي — Muhammad ibn Ali al-Adfawi - الءذاف2 lemmasqamus_006190
This root appears to relate to the concept of a male entity, possibly with a specific geographical or place-related connotation.
الأذاف — maleتأذف — to be located - الءرفة6 lemmasqamus_006191
This root primarily concerns the concept of boundaries, divisions, and demarcations, both physical and abstract. It extends to actions related to setting these boundaries, such as dividing land or tying knots, and also includes terms for pure milk and a specific type of stone.
الأرفة — Boundary between landsكغرف — Plural of boundaryالأرفي — Pure milkأرف — To set boundariesتأريفا — Setting boundaries - ءزف12 lemmasqamus_006192
This root primarily concerns the concept of approaching, nearing, or becoming imminent. It extends to meanings of hastening, shortness, and also encompasses distress, hardship, and physical ailments.
أَزِفَ — to approachأَزْفًا — approachingأُزُوفًا — approachingالآزِفَة — The Hourالأَزْفُ — distress - الءسف19 lemmasqamus_006193
This root primarily concerns intense sadness, grief, and sorrow. It extends to related concepts like anger, displeasure, and regret. Derived terms also refer to people in states of sadness or servitude, as well as geographical locations and historical figures.
الأسف — Intense griefأسف — Griefأسف — To be sadأسيف — Sadالأسيف — Servant - الءشفى2 lemmasqamus_006194
This root appears to relate to the craft of shoemaking and the tools or individuals involved in it. It specifically defines a shoemaker and mentions its plural form.
الإِسْكَاف — shoemakerالأَشَافِي — shoemakers - ءاصف9 lemmasqamus_006195
This root primarily relates to the concept of writing and scribal activity, specifically referencing a prominent scribe in Islamic tradition. It also extends to the meaning of arrogance or pride.
آصِف — Scribe of Solomonكَاتِب — scribeدَعَا — to callالاسْمَ الأَعْظَم — The Greatest Nameرَأَى — to see - ءف31 lemmasqamus_006196
This root primarily concerns expressions of displeasure, weariness, or aversion, often conveyed through the interjection 'uff'. It also extends to terms for small, insignificant things, or a lack of something, and can describe a cowardly or poor person. Additionally, it relates to time and duration.
أفَّ يُؤفُّ ويَئِفُّ — to express displeasureتَأفَّفَ — to express displeasureأفّ — expression of displeasureأفّ (بالضم) — fingernail clippingأفّ (كطف) — earwax - ءكاف10 lemmasqamus_006197
This root primarily concerns the saddle or pack for a donkey, its construction, and its attachment. It also covers the act of saddling and the maker of the saddle.
إِكَاف — saddleإِكَاف — saddle makerكَكِتَاب — pattern of 'kitab'وَغُرَاب — pattern of 'ghurab'وَكَافَهَ — to saddle - الءلف18 lemmasqamus_006198
This root primarily concerns the concept of 'thousand' in number, but extends to notions of familiarity, affection, alliance, and bringing things together. It encompasses terms for a large quantity, the act of becoming familiar or friendly, and the state of being allied or united.
أَلْف — thousandأَلْفَه — to give him a thousandإِلْف — familiarأَلُوف — very familiarإِلْف — familiarity - الءنف41 lemmasqamus_006199
This root primarily relates to the nose and its functions, extending to concepts of beginning, precedence, and aversion. It encompasses physical attributes like the nose itself, its parts, and associated features, as well as abstract ideas like the start of something, pride, and refusal.
الأنف — noseأنوف — nosesآناف — nosesآنف — proud, disdainfulالأنفان — the two noses - الءءفة9 lemmasqamus_006200
This root primarily concerns afflictions, calamities, or destructive occurrences that affect something. It extends to the idea of something being struck by such an affliction, and the collective experience of a group being afflicted.
الآفة — Calamity, afflictionأوفى — To be afflictedمؤوف — Afflictedمئيف — Afflictedأوفوا — To be afflicted