Taj al-Arus (Zabidi, d. 1205H)

This root primarily refers to a type of dagger or knife, and by extension, places named after this object. It also appears in tribal and personal names.

This root primarily describes largeness, bulkiness, and coarseness. It extends to terms for large objects, large or stout people, and even large lice. It also has a specific meaning related to buried containers, possibly of Persian origin.

This root primarily relates to the concept of arrogance, haughtiness, and excessive pride. It also extends to descriptions of physical size, specifically being large or stout.

This root describes a specific manner of walking characterized by short, hurried steps, possibly with a slight hunch or awkwardness. It appears to be a specialized term for a particular gait.

This root appears to describe something large and fleshy, specifically referring to a stout or corpulent young boy. It is noted as potentially having an added 'nun' (ن) and is discussed in the context of quadriliteral roots.

This root primarily refers to a fortified castle or citadel, often used by princes and military leaders. It can also denote a region or district, and is associated with specific geographical locations and individuals from those areas.

This root entry is very brief and appears to be incomplete. It primarily discusses a single derived term related to eggs, noting its Persian origin.

This root primarily relates to the act of dragging or pulling something along the ground. It also extends to the meaning of sexual intercourse and a vigorous rubbing or chafing action.

The root دحرج (dḥrj) primarily relates to the concept of rolling, tumbling, or moving something along the ground. It extends to describe the act of causing something to roll, the state of being rolled, and objects that are rolled or round.

The root 'درج' primarily relates to movement, progression, and gradual advancement, often in a linear or sequential manner. It encompasses concepts like walking, ascending, descending, and the passage of time or events. It also extends to meanings of death, completion, and the arrangement of things.

This root primarily describes a slow, creeping, or dragging movement, often associated with ease or a lack of haste. It can also refer to a specific gait characterized by this slow, deliberate motion, and by extension, to a person exhibiting a proud or swaggering walk.

This root primarily relates to the affectionate interaction between a mother camel and her offspring, encompassing nurturing and bonding. It also extends to the concept of mutual affection and agreement between two individuals.

This root appears to be related to place names, specifically villages and regions. The derived terms refer to specific locations and individuals associated with them.

This root appears to be a Persian loanword adapted into Arabic, referring to a specific part of a saddle or harness, likely the front portion or a flap.

This root primarily relates to the concept of entering, often stealthily or with concealment, and moving in a particular manner. It also encompasses notions of encompassing or covering.

This root appears to relate to a type of garment or cloak, possibly with specific regional or historical connotations. It seems to be a variant or closely related term to other words describing similar attire.

This root appears to relate to specific colors in horses and possibly sounds or actions associated with the devil. The primary focus is on a particular horse color and its etymology, with a secondary, less clear, reference to a sound or action.

This root primarily relates to the concept of weaving or spinning, similar to a spider's web. It also extends to the meaning of falling or collapsing face-first.

This root, of Persian origin, primarily relates to bundles, containers, and items carried or handled by hand. It encompasses terms for bundles of goods, portable vessels, and specific types of containers.

This root primarily describes intense blackness, particularly in the eyes, but also extends to darkness in general, such as a dark night. It can also refer to madness and specific times of the lunar month.

This root primarily relates to the concept of speed and rapid movement. It describes the act of moving quickly and the state of being fast.

The root دعلج primarily relates to movement, specifically a back-and-forth or repetitive motion. It also extends to concepts of darkness, excessive consumption, and various objects or beings associated with these movements or characteristics.

This root primarily relates to the concept of abundance, particularly concerning livestock and their well-being. It also extends to a state of comfort, prosperity, and physical plumpness.

This root appears to describe a state of being plump, heavy, or substantial, particularly in women. It also extends to describe a specific gait and the behavior of camels returning to water.

The root 'دمج' primarily relates to entering, merging, and becoming integrated or concealed within something. It extends to concepts of speed, compactness, and even cooperation or agreement. The root also encompasses meanings related to darkness, completeness, and skillful construction.

This root primarily relates to the concept of smoothing, shaping, and crafting, particularly in the context of jewelry and fine workmanship. It also extends to descriptions of smooth, compact, or well-formed things, including land and bodies.

This root appears to describe something that is large, great, or immense in its creation or form. It is used to denote a being or object of significant size or stature.

This root appears to relate to the concepts of firmness, wisdom, and familiarity or commonality. It encompasses terms for the perfection of matters, intelligent individuals, and a learned person, with one term being a Persian loanword.

This root appears to describe something large, great, or imposing in creation. It is particularly applied to animals, specifically camels, to denote their size or a specific physical characteristic.

This root primarily relates to the naming or calling of a ewe, particularly for milking. It also includes a place name derived from this usage.

This entry discusses the Persian loanword 'dahbaraj', meaning ten feathers or ten quills. It is noted that this word was Arabized and that the root components were largely neglected by classical lexicographers.

This root primarily relates to the concept of rapid movement, specifically fast walking or running. It can also extend to the general idea of time or destiny, though this usage is less prominent in the provided text.

This root primarily describes various types of walking and movement, ranging from slow and deliberate to fast and expansive. It also extends to describing large or imposing physical forms, particularly in animals like camels.

This root primarily describes a type of camel, specifically one with two humps, and also relates to swift, close-stepping movement. It can also refer to a green gemstone or a type of swift gait.

This root primarily concerns the concept of serving, particularly in a subservient or dependent manner. It also extends to related ideas of need, small necessities, and a type of garment or covering.

This root primarily relates to the act of walking or moving slowly. It also extends to describe small edges or borders, and a specific type of locust swarm.

This root primarily concerns the act of drinking, particularly forceful or excessive consumption. It also extends to meanings related to piercing, killing, and inflating, with one adjective describing a deep red color.

This root entry is noted as neglected by the author. The only derived word mentioned is 'dhawwaj', which is an inversion of 'jawdhab'. It refers to a type of food that is prepared or cooked.

This root appears to relate to the act of drinking, specifically a deep or satisfying drink. It also has a secondary meaning associated with returning from a journey.

The root ذحج (dh-h-j) primarily relates to the concept of rubbing, scraping, or dragging something. It also extends to the idea of moving something from one place to another and, by extension, to the name of a prominent Yemeni tribe and its eponymous ancestor.

This root appears to be primarily related to place names, specifically a city in the Sarawat region. It is noted that the spelling might be variant.

This root primarily relates to forceful pushing or driving. It is also used metaphorically as a euphemism for sexual intercourse.

This root primarily relates to the act of swallowing or drinking something, particularly water, in a way that it goes down the throat. It also encompasses related actions of causing something to slide or flow down.

This root primarily relates to the act of drinking, specifically in a forceful or rapid manner. It also extends to the concept of speed and haste.

This root primarily relates to the concept of rapid, swift movement, often with an implication of stealth or secrecy. It also extends to the idea of intimate conversation or companionship.

This root appears to relate to a specific type of camel load or burden, possibly associated with merchants. The term is mentioned in the context of a quadriliteral root and its specific meaning.