Taj al-Arus (Zabidi, d. 1205H)

The root 'ḍ-r-b' primarily denotes striking, hitting, or beating. It extends metaphorically to concepts of traveling, encountering, mixing, and making comparisons or examples. It also encompasses meanings related to sexual intercourse and the passage of time.

The root 'ضرب' primarily denotes striking, hitting, or beating. It extends to concepts of traveling, making, producing, and affecting something, often metaphorically. The root also encompasses notions of striking a deal, striking a coin, and the intensity of pain or illness.

This root appears to be related to the act of sexual intercourse, specifically referring to the woman being penetrated. It is a rare and potentially vulgar term.

This root primarily deals with the concept of striking or hitting something, often with force, and by extension, grasping or seizing something.

This root primarily concerns strong, mature male camels, specifically their age and robustness. It also extends to related concepts of stealth and cunning, particularly in the context of hunting or approaching prey.

The root ضهب (ḍhb) primarily relates to the concept of heat, particularly as applied to cooking or shaping by fire. It also extends to meanings of weakness, failure to mature, and in a figurative sense, mixing or coming together rapidly.

This root appears to relate to a variant pronunciation or spelling of another root, 'ضأب', which signifies a slow, steady, or persistent action, often related to eating or consuming.

This root primarily relates to healing, medicine, and the practice of a physician. It also extends to metaphorical senses of mending or rectifying something, and can refer to specific individuals or places associated with this meaning.

This root appears to be very rare and is noted as being omitted by al-Jawhari. Al-Saghani defines it as a place name, specifically a day associated with a location.

The root طحرب (ṭaḥraba) primarily relates to concepts of covering, obscuring, or a patch of something. It extends to describe a piece of cloud, a patch of cloth, or even a covering for the body, often used in negative contexts. It also encompasses meanings related to filling, moving quickly, or passing wind.

This root primarily concerns the concept of green growth, particularly algae or moss-like substances that form on water or land. It extends to related ideas of covering, abundance, and in a classical context, killing or the presence of a single hair.

This root appears to relate to the concept of clothing or covering, specifically a lack thereof. It discusses terms for a garment or piece of cloth, and a derived form indicating a lack of such.

The root طرب (ṭ-r-b) primarily relates to emotional states, particularly joy and sorrow, and the physical manifestations of these emotions. It extends to concepts of longing, excitement, and musical expression, including singing and vocalization. The root also encompasses terms for movement, specific locations, and even a horse's name.

This root primarily relates to sounds made with the lips, particularly calls or sounds directed at animals. It also extends to describe physical characteristics like large, pendulous breasts and, metaphorically, a state of agitation or movement.

This root appears to describe something that is tall and ugly. It is noted as being omitted by major lexicographers, with its primary definition coming from Ibn Duraid.

This root appears to be obscure and is noted as omitted by major lexicographers. It is associated with the meaning of 'waters'.

This root appears to relate to a state of pleasure, enjoyment, or delight. It is described as a feeling of goodness or pleasantness, often associated with a positive experience.

This root appears to relate to a specific, possibly archaic, term for a type of animal or creature, possibly a type of lizard or serpent. It is mentioned in comparison to another similar term.

This root appears to be related to the concept of being large, stout, or bulky, particularly in reference to animals or people. It may also extend to meanings of being slow or sluggish due to size.

This root appears to relate to mockery, derision, and hostile or aggressive behavior. It encompasses concepts of making fun of someone and acting in an aggressive or hostile manner, possibly with a sense of injustice or recklessness.

This root appears to be very obscure and is primarily discussed as a proper name. Its semantic range is extremely limited, with no established meanings beyond a potential personal name.

This root appears to be related to a place name or a specific geographical location, possibly in the region of Armenia. The provided text is very brief and focuses on identifying this location.

This root appears to describe something that is extended, stretched out, or large. It is related to concepts of expanse and possibly fullness or abundance.

This root appears to be related to small trees. It is noted as being omitted by major lexicographers but defined by al-Saghani.

This root appears to describe a type of wandering or traveling on the earth. It is related to the concept of moving about without a clear destination, possibly in a manner resembling a specific animal or object.

This root appears to describe something large or strong, particularly in relation to a camel. It is noted as being omitted by al-Jawhari and defined by al-Saghani as 'strong'.

The root 'ط-ي-ب' primarily relates to goodness, pleasantness, and agreeableness. It extends to concepts of being wholesome, pure, delicious, and morally upright. Derived meanings also encompass places, specific times, and actions related to purification and well-being.

This root primarily relates to sounds, specifically vocalizations and calls. It also extends to the concept of marriage, particularly in the context of multiple unions, and can denote injustice.

This root primarily relates to sounds, specifically loud noises, shouting, and clamor. It also extends to meanings of pain, defects, and even specific types of ailments or blemishes. Additionally, it can refer to a king's name and the concept of making threats or promises.

This root primarily relates to elevated landforms like hills and small mountains, often characterized by exposed stones or a flattened summit. It also extends to descriptions of physical attributes like shortness and stoutness, and notably, the name of a noxious, flatulent creature.

This root primarily relates to the base or lower part of things, particularly trees, bones, and structural elements. It extends to concepts of dryness, leanness, and the act of taming or subduing.

This root primarily concerns loud, clamorous speech and noise. It extends to the bleating or crying of a male goat during mating season and can also be applied to human speech.

This root primarily concerns the act of drinking, particularly large gulps or continuous drinking, often without breathing. It extends to concepts of abundance, overflow, and intensity, as seen in water, floods, and even speed. The root also encompasses terms for youth, certain plants, and specific places or objects.

This root primarily concerns the concept of a threshold, step, or elevated place, extending metaphorically to hardship, unpleasantness, and reproach. It also encompasses ideas of defect, crookedness, and a specific gait or movement.

The root عتب (ʿ-t-b) primarily relates to concepts of reproach, blame, and returning. It extends to physical locations like thresholds and pathways, and also encompasses terms for specific places, tribes, and personal names. The root's semantic field includes actions of returning from a course, taking a difficult path, and the act of gathering or folding fabric.

This root appears to be related to a specific plant, sumac, and potentially its properties or related concepts. The entry discusses its identification and potential confusions with other similar-sounding words.

This root appears to relate to softness, looseness, or yielding, particularly in the context of terrain like a mountain.

This root entry is noted as being omitted by the authors, with a single personal name derived from it being mentioned. The entry discusses a potential misspelling of this name.

This entry describes a specific type of tree and its fruit, native to the Arabian Peninsula. It details the appearance of the tree, its leaves, and its edible fruit, comparing it to familiar plants like pomegranate and rhubarb.

This root primarily relates to concepts of breaking, demolishing, and ruin, often applied to physical structures or abstract matters. It also extends to descriptions of poor condition, weakness, and a specific type of water source.

This root primarily relates to wonder, amazement, and the unusual. It encompasses the feeling of being astonished, something that causes wonder, and can also refer to specific names and tribal affiliations.

This root appears to be rare and is primarily used to describe something as suspicious or malicious. It is also associated with the quince fruit.