Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns matters, affairs, and significant issues. It extends to the act of proposing marriage, delivering a speech or sermon, and also describes certain colors and types of animals.

This root appears to describe a state of hardship or difficulty, particularly in financial matters. It also extends to the concept of speaking falsely or making unfounded claims.

This root primarily deals with the concept of excessive and confused speech, leading to disorder and mixing. It describes a state of disarray and a lack of clarity in communication.

This root appears to relate to negative qualities of a man, specifically being base, ignoble, or effeminate. It also touches upon physical characteristics like being brittle or easily broken.

The root خلب (kh-l-b) primarily relates to concepts of tearing, cutting, and scratching, often with claws or sharp objects. It extends metaphorically to deception, trickery, and taking something away, including one's mind or heart. It also encompasses terms for specific anatomical parts, tools, and natural phenomena.

The root خنب primarily relates to concepts of largeness, thickness, and awkwardness, often applied to physical attributes like the nose or body. It also extends to meanings of foolishness, clumsiness, and moral failings like treachery and corruption. Additionally, it denotes specific anatomical parts and actions related to movement and weakness.

This root appears to describe something short, stout, or stunted. It is also used to refer to a young girl before puberty and a eunuch or effeminate person. The root's linguistic classification as quadriliteral is discussed.

This root appears to be related to the concept of abundance, specifically in relation to milk production in camels. It is a rare root with limited attestations.

This root appears to be related to a specific type of creature or being, possibly a snake or a serpent. The primary lemma discussed is a noun referring to this entity.

This root appears to be related to negative character traits and potentially excessive qualities. It is noted as being omitted by some lexicographers but defined by others.

This root appears to describe something audacious or corrupt, potentially relating to a demon or a foul piece of meat. It is a rare root with limited usage.

This root primarily relates to fatness and plumpness, particularly in women. It also extends to a specific type of animal fat.

This root appears to be very obscure, with limited usage. It is primarily associated with a specific type of large louse or a small creature.

This root appears to relate to descriptions of physical features, particularly elongated or dangling parts, and also to a specific type of long poetry.

This root primarily relates to states of extreme poverty, hunger, and scarcity. It also extends to describe barren or desolate land lacking sustenance.

This root primarily concerns the concept of failure, disappointment, and loss. It extends to being deprived of something, missing out, and even disbelief. The root also encompasses related ideas like unfulfilled desires and futile efforts.

This root primarily concerns the concepts of diligence, continuous effort, and perseverance in an action or task. It extends to the idea of habit, custom, and a regular course of action, as well as the exertion and tiring of oneself or a mount. It also encompasses the meaning of a situation or state of affairs.

This root primarily relates to slow, creeping, or dragging movement, often associated with smallness, weakness, or stealth. It also extends to concepts of abundance, particularly of hair or fur, and can denote specific places, objects, or sounds.

This root appears to relate to containers or bags, particularly those used for carrying provisions, especially by women during travel. It also touches upon specific terms related to animal anatomy and hunger.

This root appears to describe elevated or high ground, particularly rough or rocky terrain. It encompasses terms for natural elevations and possibly structures built upon them.

This root primarily relates to the act of pushing or driving, and by extension, sexual intercourse. It also has a less common meaning related to abundance, specifically of sheep.

This root appears to relate to the concept of forcefully pushing or shoving something from behind. It is a rare root with limited attestations in classical Arabic lexicography.

This root appears to describe something that is plump, well-fed, and fleshy. It is primarily used as an adjective to denote a person or animal with a substantial build.

This root primarily discusses terms related to vigilance, observation, and scouting, often associated with military contexts. It also touches upon the meaning of a wild ass and a form of amusement or play.

This root primarily concerns pathways, entrances, and passages, both literal and metaphorical. It extends to concepts of habituation, experience, and becoming accustomed to something, often through repeated exposure or hardship. It also encompasses specific locations, types of animals, and actions related to navigating or becoming familiar with routes.

This root appears to be related to the concept of affection or fondness, specifically in the context of a mother camel towards her offspring. It is noted as a possible inversion or variant of another root.

This root primarily relates to the concept of being short or stunted in stature. It is used to describe a person or thing that is not tall, often implying a compact or stocky build.

This root primarily describes a fearful, hesitant, and evasive movement, often associated with an enemy or someone in distress. It also extends to the sound of a drum and a woman's restless nocturnal activity.

This root appears to be a variant of another root, 'درعف', and is related to the movement or state of camels. It is noted as being neglected by lexicographers.

The root دعب (d-ʿ-b) primarily relates to playfulness, jesting, and lighthearted interaction. It extends to describe characteristics associated with such behavior, including certain types of people, animals, and even natural phenomena like dark nights or well-trodden paths.

This root appears to be an obscure or possibly erroneous Arabic root, with limited attestation in classical poetry. Its meaning is not clearly established, and its validity as a root is questioned by lexicographers.

This root appears to relate to concepts of wildness, untamed nature, and perhaps a keen, intuitive understanding or insight. It is associated with animalistic qualities and a certain spiritedness.

This root appears to describe a specific type of running or gait, possibly characterized by a particular manner or speed. It is a rare root with limited usage documented.

This root appears to be very rare and is primarily discussed as a proper noun. Its semantic field is not well-established due to limited usage and lexicographical attention.

This root appears to be very obscure and possibly related to specific, less common terms. The primary discussion revolves around a term that is either neglected or defined by alternative, more common words, suggesting a limited or specialized usage.

This root primarily concerns a type of tree, its fruit, and related geographical locations. It also extends to describe a type of ember and a water-lifting device.

This root appears to be very rare and is primarily associated with the meaning of a large or massive camel. Its usage is limited and mainly found in classical lexicographical works.

This root primarily relates to the concept of being short or stunted, often referring to a tail. It also includes a proper noun derived from a place name associated with this root.

This root appears to be very rare and is primarily associated with the concept of betrayal or treachery. Its usage is limited, and it is not widely recognized in classical Arabic lexicography.

This root primarily relates to melting, dissolving, and flowing, often referring to liquids or substances that become fluid. It can also describe a state of being dissolved or spread out. Additionally, it has a geographical meaning referring to a specific location.

This root primarily relates to the concept of going, departing, or moving away. It also extends to the meaning of an army in retreat and, in a more abstract sense, to the passage of time or the fading of something.

This root primarily relates to the wolf, its characteristics, and metaphorical uses. It encompasses the animal itself, its predatory nature, and terms associated with it.

This root primarily relates to things that hang, dangle, or move back and forth, often with a sense of being suspended or attached. It extends to concepts of remnants, hesitation, and even specific places or types of insects.

This entry discusses a variant spelling of the root 'zrnb' which refers to a well-known fragrant plant. It notes that this variant spelling, using the letter 'dhāl' (ذ), is a linguistic alternative found in classical Arabic texts.

This root primarily relates to the concepts of being frightened or startled, and the continuous flow or running of water. It also extends to describing a young wolf and the act of following one another in succession.

This root primarily describes swiftness and lightness, particularly in relation to animals like camels and ostriches. It also extends to concepts of small, torn pieces of fabric or other materials, and actions associated with stealth or quick movement.