Mukhtarus al-Sihah (Al-Razi, d. 666H)

The root 'halaba' primarily relates to coarse or bristly hair, particularly from animals like pigs or tails. It extends to describe things characterized by such hair, like a horse, or metaphorically to harsh conditions or abundant growth.

This root primarily describes a state of foolishness or simple-mindedness, often applied to women. It also appears as a proper name for a historical figure.

This root appears to relate to concepts of being lost, foolishness, and intense heat. It describes a state of unknowing or being in a confused condition, as well as the fiery aspect of a blaze.

This root primarily describes a state of desolation, emptiness, and ruin, often applied to land. It conveys the idea of being uninhabited, barren, and abandoned.

This root primarily concerns protective coverings, specifically armor and shields, often made from leather. It extends to the concept of leather itself as a material for such items.

This root pertains to intense heat, particularly the peak heat of a day. It describes a day that is extremely hot and oppressive.

This root primarily deals with the concept of overcoming or defeating someone through argument or proof. It signifies gaining the upper hand in a debate or dispute by presenting superior evidence or reasoning.

This root appears to be related to a metaphorical expression of enduring or perpetual states, particularly madness or foolishness. It is presented as an idiom equivalent to 'أس الدهر' (the essence/duration of time), suggesting something that has always been the case.

This root primarily concerns the concepts of diminishing, withholding, and preventing something from its rightful course. It describes the act of reducing someone's due or obstructing their path.

This root primarily relates to concepts of elevation, height, and the opposite, depression or flatness. It also extends to notions of estimation, setting a time, and fullness.

This root primarily relates to the sound of groaning or moaning, often associated with pain or distress. It also extends to the concept of envy and being envied.

This root primarily concerns the concept of cutting, severing, or definitively ending something. It extends to related ideas like a decisive action, a final decision, or something that is cut off. It also has a distinct meaning related to a type of cloak or garment.

This root primarily denotes purity, unmixedness, and sincerity. It is used to describe things that are unadulterated, genuine, or exclusive, whether referring to substances, lineage, or emotions.

This root primarily concerns luck, fortune, and destiny. It also extends to a specific type of camel, with related terms for individuals and their collective plural.

This root appears to relate to guidance and tools. It includes terms for a guide, an axe, and a type of sugar. It also contains a place name and a verb form indicating preparedness.

This root primarily concerns the concept of suddenness, surprise, and unexpectedness. It describes something that happens abruptly and without prior warning, often implying a startling or unforeseen event.

This root primarily concerns the act of reprimanding, admonishing, or reproaching someone. It also extends to the idea of overcoming or defeating someone, particularly through argument or evidence.

This root primarily concerns the concept of cutting, severing, or breaking off. It extends to the idea of being cut off, either physically or metaphorically, such as in the sense of being cut off due to shyness or being a guaranteed dowry.

This root primarily concerns the concept of being taken by surprise, astonishment, or confusion. It also extends to the act of falsely accusing someone or fabricating lies against them.

This root primarily concerns the concept of dwelling, lodging, and spending the night. It extends to encompass the household, family members, and the act of planning or devising something, especially during the night. It also relates to provisions for a night.

This root primarily relates to a type of fruit, specifically berries, and also includes a term for a medicinal stone used for eye ailments.

This root primarily concerns the concept of being firm, stable, and enduring. It extends to the idea of confirming, establishing, and proving something, as well as a steadfast or resolute character.

This root primarily deals with the concept of something becoming foul-smelling or putrid. It describes the process of decay and the resulting offensive odor.

The root 'jbt' primarily refers to idols, sorcery, divination, and related practices considered superstitious or un-Islamic. It encompasses terms for diviners, soothsayers, and the objects or actions associated with these forbidden arts.

This root appears to relate to the calling or driving of camels, specifically towards water. It is used in a specific onomatopoeic or imitative vocalization directed at camels.

The root حت primarily relates to the act of stripping, scraping, or removing something from a surface or object. It also extends to concepts of speed, falling away, and the particle 'hatta' indicating extent or culmination.

This root primarily relates to intense rubbing, scraping, or friction. It also extends to the concept of excessive eating, describing someone who consumes a large amount of food.

The root حفت primarily relates to concepts of being short, stout, or compact. It also extends to the idea of crushing or pounding.

The root 'حلت' primarily relates to the act of completing, fulfilling, or finishing something. It extends to concepts of giving, bestowing, and even physically removing or shaving.

This root primarily relates to intense heat, severity, and corruption or spoilage. It describes extreme weather conditions, strong emotions like anger, and the deterioration of food items.

The root حوت primarily relates to the concept of a large fish, but extends to celestial bodies and the act of circling or evading.

This root primarily relates to concepts of lowliness, humility, and quietness, often applied to both the physical landscape and spiritual disposition. It encompasses notions of being subdued, humble, and tranquil.

The root ختت primarily relates to baseness, meanness, and ignobility. It can also extend to the concept of shame or shyness, particularly in a derived verbal form.

This root primarily relates to the concept of piercing, making a hole, or a channel. It extends to describe a guide who navigates through difficult terrain, implying a deep understanding of paths.

This root primarily concerns the concept of quietness, softness, and fading, often applied to sound, life, or speech. It extends to the idea of sudden death and secretive or hushed communication.

This root primarily concerns the act of swooping down, attacking prey, or seizing something stealthily. It extends to meanings of betrayal, diminishing something, and even aging or becoming bold.

This root primarily refers to a desert or arid plain. It is noted as being of Persian origin, possibly with coincidental similarity in Arabic.

This root pertains to the act of strangulation or choking. It describes a severe form of constriction that can lead to the tongue protruding.

This root primarily denotes the act of strangling or suffocating someone with extreme force. It is often used in comparison to similar verbs with the same meaning.

This root appears to be related to indicating or referring to something, often in a vague or unspecified manner. It is used to denote a certain matter or situation without explicitly detailing it.

This root primarily concerns the concept of raising, nurturing, and bringing up a child or something young. It extends to the idea of caring for, managing, and maintaining something, implying a sense of steady growth and development.

The root 'rtt' primarily relates to concepts of leadership, a group or herd, and speech impediments. It encompasses terms for a leader, a collective of animals, and a lisp or stammer.

This root primarily deals with the concept of being broken, fragmented, or reduced to dust and debris. It describes the state of something that has been shattered or decayed into small pieces.

This root pertains to the act of adorning or decorating, particularly in the context of a bride. It encompasses both the action of adorning someone else and the state of being adorned or beautified.

This root primarily concerns bitumen or tar, its application, and things coated with it. It relates to the substance itself and the process of coating or sealing.

This root primarily relates to the concept of fullness, completion, and abundance. It extends to the idea of growth and development, particularly in the context of childbirth.

This root primarily relates to the concept of being dignified, grave, and composed. It describes a person who is serious, weighty in character, and possesses a calm demeanor. The derived terms emphasize a sense of solemnity and gravitas.

This root primarily concerns oil, specifically olive oil. It covers the olive fruit itself, the oil extracted from it, and the act of adding oil to food or providing it to people. It also includes derived terms for food prepared with oil and the act of requesting oil.

This root primarily denotes the act of suffocating or strangling someone to the point of death. It can also refer to a less severe form of strangulation that does not necessarily result in death.