Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root appears to describe negative character traits, specifically focusing on bad manners and ill temper. The primary derived term signifies someone of poor moral character or disposition.

This root primarily relates to the flow or discharge of bodily fluids, particularly from a wound. It also extends to concepts of speed, reduction, and specific animal behaviors like aversion to water.

This root primarily relates to the concept of thickness, coarseness, and loudness. It describes physical attributes like bulk and density, as well as auditory qualities like a deep or harsh sound.

This root appears to relate to the concept of having something, possessing it, or holding it dear. It also extends to anatomical terms for the throat and the source of sound.

This root appears to relate to a concept of accurate conjecture or intuition, where someone's assumption or guess turns out to be correct. It also touches upon the idea of being angered or enraged.

This root primarily concerns the thigh, the anatomical region between the hip and the lower leg. It extends metaphorically to denote close kinship and familial ties, and also encompasses meanings related to hindering, separating, and delaying.

This root primarily relates to singularity, uniqueness, and being alone. It extends to concepts of being scattered, individual items, and actions performed in isolation or stealthily.

This root appears to relate to a specific type of bird, possibly a quail or a similar small ground bird. It also seems to encompass related terms for its young or a group of them.

This root pertains to the act of deterring or preventing someone from doing something. It encompasses the concept of prohibition and dissuasion.

This root primarily relates to concepts of giving generously, cutting, and pieces of things, particularly flesh, precious metals, and land treasures. It also extends to terms for steel and related manufactured items.

This entry pertains to a specific type of sweet confection. It is identified as a kind of halva, with its origin noted as a loanword.

This root primarily refers to a proper name, specifically that of a historical Persian king. It also extends to geographical locations and a specific type of grain associated with that name.

This root appears to be related to the concept of cream or curdled milk, with its derived forms describing the substance itself and potentially related actions or states.

This root appears to be a unique or highly specialized term, possibly a proper noun or a term from a specific dialect or context. The provided entry offers only two potential meanings: 'the sky' and a Yemenite reference.

This root describes a type of parasite, specifically a louse-like creature that attaches to young animals and can be fatal if not removed. It also relates to the state of being afflicted by such a parasite.

The root القنفذ primarily relates to the hedgehog, a spiny mammal. It extends semantically to describe various prickly, raised, or clustered things, including geographical features, plants, and even a type of person.

This root appears to relate to the concept of something being strong, firm, or solid, possibly with connotations of being well-built or substantial. It is primarily used in classical poetry to describe physical objects or structures.

This root primarily relates to soft, porous stones, similar to clay or adobe. It also extends to concepts of becoming situated within such material and a description of intense redness.

This root primarily relates to paper, its production, and its use. It encompasses the material itself, as well as actions associated with writing and documenting on paper.

This root appears to be primarily a proper noun, referring to specific places and objects rather than a semantic concept with derived meanings. It denotes the Ark of the Covenant, a place south of Baghdad, and a region.

This root primarily relates to anatomical terms for the posterior thigh and buttocks, but also extends to descriptions of stoutness, specific actions related to clothing and sexual intercourse, and a type of fragrant tree.

This root primarily relates to the act of eating, particularly the initial grazing of animals and the consumption of grass. It also extends to taking small amounts, persistent questioning, and licking or stirring.

This root primarily concerns the concept of pleasure, enjoyment, and delight. It encompasses the sensation of pleasure itself, the act of finding something pleasurable, and related states like sleep. It also extends to descriptions of things associated with pleasure, such as wine, and even to characteristics like swiftness.

This root appears to be a variant or a less common form related to the concept of language or speech. It is presented as a variation of another root, suggesting a shared semantic field.

The root اللوذ primarily relates to seeking refuge, protection, or shelter. It extends to concepts of enclosure, proximity, and evasion, as well as specific geographical locations and objects.

This root primarily relates to falsehood and deception, encompassing the act of lying and the characteristic of being a liar. It also extends to meanings of shouting and being witty or charming.

This root appears to be a variant or misspelling of the root 'مرث' (m-r-th), which relates to the act of crumbling, breaking down, or becoming stale, particularly concerning bread.

This root primarily concerns the concept of a refuge or sanctuary, but also extends to meanings related to deception, falsehood, and swiftness. It describes someone who is not genuine in their affection and can also refer to acts of lying, striking with a spear, or a horse's exertion.

This root primarily concerns temporal particles indicating past time, duration, or a point in time. It encompasses variations of 'since' and 'ago', functioning as prepositions, adverbs, or parts of nominal sentences, with nuances for past and present contexts.

This root primarily relates to fine, pure, or excellent qualities, particularly concerning honey and smooth, flexible items like armor. It also extends to describe pleasant personal characteristics and fine wine.

This root appears to relate to the concept of giving, bestowing, or granting something, often with a sense of generosity or abundance. It can also refer to the act of bestowing or granting itself.

This root appears to refer to a specific group of people from India. The entry is very brief and its meaning is noted as requiring further consideration.

The root النبذ (al-nabdh) primarily relates to the act of casting, throwing, or discarding something. It extends to meanings of abandonment, rejection, and also to things that are few or insignificant. Derived terms can refer to specific objects, actions, or states of being, including social outcasts and even geographical locations.

This root primarily concerns the back teeth, specifically the molars, and by extension, the act of biting or chewing forcefully. It also extends to concepts of intensity, experience, and resilience, particularly in the context of enduring hardship or poisons.

This root pertains to the master or agent of a sea vessel, particularly in a maritime context. It encompasses the individual in charge of the ship and their representatives.

This root primarily relates to the concept of something being expelled or discharged, particularly from the nose or mouth. It can also refer to a general state of being expelled or cast out.

This root primarily concerns the concept of passing through, penetrating, or reaching a destination. It extends to concepts of completion, execution, and unobstructed passage, both literally and figuratively.

This root primarily concerns the concept of rescue, salvation, and deliverance. It extends to safety, escape, and the act of saving someone or something. It also encompasses related terms like a hedgehog and specific items or individuals associated with rescue.

This root entry is very brief and appears to be a single, possibly non-Arabic, word for a flower. It is noted as potentially being Persian and not Arabized, and if it uses a 'dal' (د), it would not be relevant to Arabic vocabulary.

This entry pertains to a specific title or role within Persian society, particularly concerning religious and judicial authority among the Zoroastrians. It defines the term and its variations, indicating its historical and cultural context.

This root primarily describes a depression or basin in a mountain that holds water, and by extension, a place that is abundant with such features. It also extends to the concept of forcing or compelling someone.

This root primarily denotes speed and swiftness, particularly in movement. It is used to describe a fast person and the rapid movement of an animal.

The root 'ورذ' primarily relates to slowness and delay in fulfilling a need or request. It describes a state of being slow or tardy.

This root primarily concerns severe physical impact, leading to death, incapacitation, or illness. It also extends to descriptions of speed, slowness, heaviness, and specific anatomical parts.

This root primarily relates to the concept of speed in movement and action. It also has a derived meaning associated with refuge or sanctuary.

This root pertains to a pure, intense whiteness. It describes a pristine and unblemished white color, often associated with purity and clarity.

This root primarily describes rapid movement, encompassing running, quick walking, and flying. It also extends to describe a fast-moving she-camel.

This root primarily concerns the concept of rapid cutting, slicing, or severing. It extends to fast reading or recitation, and can also describe something that is quickly cut or severed. Figuratively, it can relate to speed and advancement.