Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root appears to relate to a specific place name in Yemen, possibly a region or settlement. The entry is very brief and lacks extensive derived lemmas or semantic range.

This root primarily deals with the concept of causing pain or distress, particularly through speech. It also encompasses the idea of aversion or dislike stemming from something.

This root primarily relates to falling forward, collapsing, or being covered. It extends to concepts of being extinguished, obscured, or suppressed, as well as physical objects associated with these actions like a pile or a brazier.

This root primarily relates to the concept of approaching or drawing near, often in the context of movement or physical proximity. It can also extend to metaphorical closeness or a sense of being upon or over something.

This root primarily relates to the concept of being full, particularly with negative emotions like anger or rage. It can also extend to descriptions of oneself, often in an exaggerated or boastful manner.

This root primarily relates to concepts of abundance, accumulation, and density. It also encompasses terms for specific plants, geographical locations, and a type of bird.

This root primarily relates to the concept of spoiling, corrupting, or damaging something. It can also extend to the idea of being afflicted or suffering from a defect, particularly in the eyes.

This root primarily denotes hardness, difficulty, and scarcity. It extends to concepts of enduring hardship, being stingy or withholding, and things that are solid, unyielding, or lacking in essence.

This root primarily relates to concepts of holding back, hindering, or obstructing. It also extends to meanings of slowness, poor growth, and specific geographical locations, particularly mountains and passes.

This root entry discusses particles and names. It explains the demonstrative phrase 'kadha' as a combination of a particle of comparison and a demonstrative pronoun. It also defines 'al-kadhi' as a type of oil, a fragrant plant, and a color.

This root primarily concerns the concept of sleep, drowsiness, and the act of sleeping. It extends to related ideas like staying awake, especially for a divine purpose, and the passage of time, particularly delaying or prolonging activities. It also encompasses meanings related to digging and the movement of animals.

This root primarily relates to the concept of digging, excavating, and repeating actions. It also extends to meanings of speed, physical characteristics, and states like sleep and play.

This root primarily relates to the concept of bestowing favor or showing kindness, particularly in a context of liberation or emancipation. It signifies acting generously towards someone, often implying a benefactor-beneficiary relationship.

This root primarily concerns clothing, garments, and the act of dressing or clothing someone. It extends to abstract concepts like glory and honor, often metaphorically linked to being 'clothed' in them.

This root primarily relates to covering, clothing, and the posterior part of an animal or person. It encompasses the act of dressing, the garments themselves, and the physical area of the hindquarters.

This root primarily relates to the act of biting and tearing something with the mouth. It describes the forceful extraction of a bite, often implying a struggle or a strong grip.

This root entry discusses a specific type of fatty tissue found in animals, particularly the desert monitor lizard. It also touches upon a metaphorical usage related to generosity and mockery.

This root pertains to the concept of decline, falling from a high status, or experiencing a loss of prestige and power. It describes a state of being diminished or brought low after a period of prominence.

This root primarily relates to the concept of being firm, solid, and well-built, often applied to flesh, bodies, or land. It can also describe a state of being full or having risen due to abundance.

This root relates to the concept of cowardice, fear, and fleeing. It describes individuals who are cowardly, the state of being a coward, and the act of being defeated or retreating.

This root appears to be related to the concept of being or existing, often in a passive or inherent state. It can also denote a specific quality or characteristic.

This root primarily concerns the concept of sufficiency, adequacy, and being enough. It extends to providing for someone's needs, being content with something, and also includes meanings related to sustenance and the growth of plants.

This root primarily relates to the concept of being equal, equivalent, or suitable. It encompasses notions of matching, fitting, and being worthy of something.

This root primarily refers to the kidneys, both the anatomical organs and their metaphorical extensions. It also encompasses related concepts like the lower part of something, a patch, and a place of concealment.

This root primarily relates to dual designation and the concept of 'both' or 'all'. It also includes a specific term for a kidney.

This root primarily relates to the concepts of concealment, hiding, and covering. It extends to bravery and the act of killing, often metaphorically linked to covering or overwhelming an opponent. It also encompasses determination and the practice of alchemy.

This root primarily relates to the concept of night, specifically a luminous or full moon night. It also encompasses terms for things that are luminous or bright.

This root primarily concerns the concept of a kunya (a teknonymic name, like 'Abu X' or 'Umm Y'), and the act of using or bestowing such a name. It also extends to speaking indirectly or allusively, using words that have both literal and figurative meanings.

This root primarily concerns the act of cauterizing or branding, typically with a hot iron. It extends to the place of cauterization, the tool used, and metaphorically to boasting about false qualities or engaging in verbal abuse.

This root primarily relates to openings, holes, and narrow spaces. It extends to concepts of entering confined areas, seeking warmth, and also includes celestial bodies and geographical locations.

This root primarily relates to concepts of fatness, stoutness, and fullness, particularly in reference to female camels. It also extends to meanings of being full-faced, robust, or even cowardly and weak. Additionally, it encompasses terms for nobility and the act of boasting or refusing.

This root primarily relates to concepts of slowness, delay, holding back, and hardship. It also extends to terms for a wild bull or cow, and place names.

This root primarily relates to responding to a call, particularly in the context of religious pilgrimage. It encompasses the act of answering, fulfilling, and being present in response to a summons, often with a sense of devotion and obedience.

This root primarily relates to the core or essence of something, particularly in the context of food. It extends to concepts of abundance and can also refer to specific plants and personal names.

This root primarily relates to the lion, specifically the female lion. It also extends to geographical locations and a specific tribal name.

This root primarily deals with feminine relative pronouns, functioning similarly to 'who' or 'which' for females. It also encompasses related plural and dual forms, as well as a specific usage referring to a formidable or calamitous event.

This root primarily concerns a sticky, resinous substance, often described as exudate from trees, and by extension, sticky or viscous liquids. It also extends to actions related to consuming or collecting this substance, and to descriptions of people or things that are sticky or sweaty.

This root primarily relates to seeking refuge, protection, or sanctuary with someone or something other than one's own people or usual source of support. It implies a form of appeal or reliance on an external entity.

This root primarily relates to the concept of covering, concealing, or protecting something. It extends to meanings of insulting or reviling someone, and also refers to the outer layer or bark of a tree.

This root primarily concerns the beard and its hair, extending to related concepts like growth, scraping, and even metaphorical meanings of contention and condemnation. It also encompasses terms for tree bark, specific locations, and names.

This root primarily relates to excessive or nonsensical talk, but also encompasses concepts of giving, administering medicine, traveling, forming alliances, deceit, and physical characteristics of animals and people.

This root appears to relate to the concept of being close or near to something, often in a physical or familial sense. It can also denote a specific type of closeness or affection.

This root primarily relates to the concept of being near, present, or having something at one's disposal. It also extends to the idea of upbringing and nurturing, particularly in the context of a companion or fosterer.

This entry discusses the relative pronoun 'alladhī' and its various forms and grammatical functions. It explains how it is used to connect clauses and describe definite nouns, detailing its singular, dual, and plural forms, as well as variations in pronunciation and grammatical treatment.

This root primarily relates to the act of eating, consuming, or devouring something intensely. It can also extend to the idea of consuming something metaphorically or in a destructive manner.

This root primarily relates to the concept of decline, falling from a high status, or experiencing a loss of fortune. It can also refer to abundance, specifically in the context of milk production.

This root primarily deals with the concept of joining, adhering, or associating with something or someone. It often carries a connotation of doing so for a specific, sometimes suspicious, reason or purpose.

This root pertains to skill, expertise, and proficiency, particularly in understanding and conveying meaning. It encompasses being adept, clever, and knowledgeable in a specific domain.

This root primarily relates to concepts of sticking, adhering, or being close to something, often in a physical sense. It extends to meanings of lying low, waiting in ambush, or holding a grudge. Some derivatives also refer to specific locations or injuries.

This root primarily relates to seeking refuge or shelter, particularly in a natural formation like a rock or cave. It implies a defensive or protective action of hiding away.