Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily relates to the concept of gold, its color, and things associated with it. It can also refer to a defeated army, possibly due to the color of their banners or their state of disarray.

This root appears to be related to the concept of heaviness or weight, and also refers to a specific poet.

This root primarily relates to the wolf (الذئب) and its characteristics, such as cunning, thievery, and ferocity. It extends to describe things that resemble a wolf in behavior or appearance, and also encompasses related concepts like speed, fear, and specific natural phenomena or objects named after the wolf.

The root ذب (dhb) primarily relates to concepts of pushing away, repelling, and defending. It extends to meanings of drying up, becoming weak or emaciated, and also encompasses terms for specific animals, parts of the body, and abstract concepts like strife and misfortune.

This root primarily relates to sharpness, keenness, and acuteness, extending to concepts of eloquence, poison, and corruption. It also encompasses physical ailments, defects, and specific tools or conditions.

This root primarily relates to the concept of being frightened or startled, often by unseen forces like jinn. It also extends to the idea of flowing water and describes a young wolf.

This root primarily describes swiftness and lightness, often associated with speed, agility, and a lack of encumbrance. It extends to concepts of urgency, smallness, and even the worn or tattered state of clothing.

This root primarily concerns the act of remembering, mentioning, and recalling. It extends to the concept of being remembered, noted, or recorded, and also encompasses the idea of mentioning or speaking about something. The root can also relate to the male sex or gender.

This root describes the act of moving with speed and determination, often implying a sense of urgency or purpose. It can also refer to a state of lying down or resting.

The root الذنب primarily relates to the concept of a tail, the rear part of something, or something that follows. It extends metaphorically to mean sin, consequence, or followers. It also encompasses various specific applications related to natural phenomena, plants, and even parts of objects.

This root primarily concerns the concept of melting, liquefying, or dissolving. It extends to intense heat, the consumption of honey, and the idea of something becoming established or obligatory. Figuratively, it can also relate to foolishness or making amends.

The root ذهب (dh-h-b) primarily denotes movement, specifically going, passing, or traveling. It extends to concepts of removal, disappearance, and the precious metal gold. Derived meanings also include paths, beliefs, and specific historical or geographical references.

This root appears to relate to concepts of abundance, intensity, and perhaps negative qualities like flaws or fear. It describes plentiful water, strong emotions like excitement or fear, and also defects or faults.

This root primarily concerns the concept of mending, repairing, and joining things that are broken or separated. It extends to concepts of growth and fertility in land, and also refers to specific quantities of camels and prominent individuals.

This root primarily concerns concepts of firmness, stability, and established position. It extends to ideas of permanence, rank, and even hardship or intensity.

The root 'rajaba' primarily relates to feelings of awe, reverence, and fear towards someone or something. It also extends to concepts of honoring, respecting, and even physically supporting or protecting. Additionally, it encompasses specific agricultural practices and anatomical terms.

This root primarily concerns the concept of spaciousness, wideness, and expansion. It extends to notions of hospitality, welcome, and abundance, as well as geographical locations and anatomical terms related to width or expanse.

This root primarily relates to pathways, large containers or vessels, and abundance. It encompasses concepts of roads, significant measures, and spacious conduits for water or waste.

This root primarily relates to concepts of sticking, adhering, and being firm. It also encompasses terms for physical attributes like shortness, largeness, and thickness, as well as specific objects and positions of authority.

This root primarily concerns the concept of sinking, descending, or settling, often in a liquid. It extends to meanings of permanence, depth, and even severe hunger leading to sunken eyes. It also encompasses specific objects and places associated with these concepts.

This entry pertains to a proper noun, specifically the nisba (attribution) to a place or lineage. It identifies a specific individual, Abu Shu'ayb Salih ibn Ziyad al-Rustabi, a hadith scholar.

This root appears to relate to hollowed-out objects used for scooping or containing liquids, and potentially to mud or clay associated with containers.

This root primarily relates to the space between fingers, specifically between the index and middle fingers at their base. It can also refer to the act of settling or becoming firm.

This root primarily relates to the act of sipping or tasting, particularly saliva or sweet liquids. It also extends to descriptions of rain, a type of plant, and the act of lying down.

This root primarily concerns the concept of moisture, freshness, and ripeness, contrasting with dryness. It extends to describe tender or soft qualities in plants, fruits, and even people, and can refer to green vegetation or the time of fruit ripening.

This root primarily concerns intense fear, terror, and fright. It extends to related concepts like intimidation, causing fear, and even physical states associated with fear, such as being plump or weak. It also encompasses less common meanings like mending, cutting, and specific types of vocalizations or enchantments.

This root appears to describe a woman who is both affectionate and destructive, capable of tearing things apart. It also relates to a specific type of woman characterized by these traits.

The root رغب (raghaba) primarily concerns desire, wanting, and longing for something. It extends to concepts of aspiration, pleading, and even greed. The root also encompasses related ideas like generosity, abundance, and specific geographical locations.

This root primarily concerns the concept of watching, guarding, waiting, and observing. It extends to terms for protectors, watchers, and even celestial bodies that appear to observe others. The root also encompasses the neck and its associated concepts, as well as specific social and legal arrangements.

This root primarily concerns the concept of mounting, riding, or ascending, often applied to animals like camels and horses. It extends to concepts of overcoming obstacles, committing transgressions, and physical positioning, particularly related to the knee and joints. It also encompasses terms for vehicles, groups of riders, and geographical locations.

This root primarily relates to the animal 'rabbit' and its characteristics. It extends to describe things that resemble a rabbit, such as a short-tailed rodent, or things associated with it, like its color or habitat. It also encompasses abstract concepts and place names derived from the core meaning.

This root primarily concerns the concept of fear, awe, and reverence. It extends to related ideas such as religious devotion, intimidation, and even physical attributes like a camel's hump or a garment's sleeve. The root also encompasses terms for specific animals and actions related to them.

This root primarily concerns the process of curdling or thickening, especially milk. It extends to meanings related to confusion, exhaustion, and the essence or core of something, including abstract concepts like need, sustenance, and even death.

This root primarily concerns doubt, suspicion, and uncertainty. It extends to encompass the hardships of time, need, and the feeling of being accused or mistrusted. Derived forms describe the act of doubting, causing doubt, and things that inspire fear or suspicion.

This root primarily relates to carrying something quickly, drinking intensely, and driving animals. It also touches upon the concept of time's changes or reversals.

This root appears to be related to containers, specifically referring to bottles or flasks. The primary lemma provided is a plural noun with no singular form.

This root primarily relates to hair, particularly abundant or facial hair, and also extends to concepts of abundance, closeness, and intensity. It encompasses terms for hair, specific types of hair growth, and metaphorical uses related to intensity and abundance.

This root primarily deals with negation and prohibition, functioning as a particle to deny or invalidate a statement. It can also be used interrogatively or as a relative pronoun, though its core semantic field revolves around absence or non-existence.

This root primarily denotes the concept of approaching or drawing near to something. It can be used in a general sense of proximity or specifically in the context of moving closer.

This root pertains to the qualities of a camel, specifically its strength, endurance, and ability to travel long distances.

This root describes something that is thick, strong, and heavily muscled. It primarily refers to physical robustness and substantial build.

This root primarily relates to the concept of a man or male human. It also extends to meanings associated with walking, standing firm, and acting with strength or resolve, often in a masculine context.

This root primarily deals with the concept of a portion, share, or lot. It encompasses the idea of what is destined or assigned to someone, often in the context of inheritance or fate.

This root appears to refer to a specific lineage or family group from the region of Yamama. The primary lemma denotes the people belonging to this household.

This root primarily relates to enclosures, pens, and shelters, particularly for livestock. It also extends to concepts of pathways, water channels, and specific locations or times associated with these ideas. Some derived terms refer to valuable materials or decorative items.

This root appears to be related to the act of choking or strangling someone. It describes the physical sensation and action of obstructing someone's airway, leading to suffocation.

This root appears to be related to a specific type of fabric or textile, possibly of foreign origin. The primary meaning provided is 'kimakht', which refers to a type of silk or fine cloth.

The root 'الزرنب' primarily refers to pleasant fragrances and aromatic plants. It also extends to encompass certain types of wild animals and specific anatomical terms related to the body.

This root primarily relates to the concept of filling, overflowing, and carrying something full. It extends to meanings of abundance, forceful movement, and also includes specific terms for sounds, places, and personal names.