Taj al-Arus (Zabidi, d. 1205H)

This root entry appears to be fragmentary and primarily discusses a specific, obscure term related to male anatomy. It seems to be a discussion of variant spellings and meanings of a rare word.

This root primarily relates to the young of lions and, by extension, to certain tribes and lineages. It also appears in a nickname possibly derived from facial features.

This root primarily relates to a village in Yemen and its inhabitants. It also has a secondary, colloquial meaning associated with poverty, particularly in Egyptian Arabic.

The root قصل primarily relates to cutting, severing, or breaking off, often from the middle or lower part. It extends to concepts of threshing grain, striking a neck, feeding animals fodder, and describes sharp cutting tools. Figuratively, it can refer to a sharp tongue, weak or foolish individuals, and specific groups of camels.

This root appears to relate to the act of eating, specifically consuming food entirely or rapidly. It is associated with words for eating and consuming.

This root appears to be related to the concept of being short, stunted, or having a short tail. It is primarily used to describe animals, particularly horses, and can also refer to a short, thick object.

This root appears to be related to the concept of bringing or fetching something, specifically valuable goods like ambergris. It is noted as a rare root form, with limited usage and discussion in classical Arabic lexicography.

This root primarily describes negative qualities and lowly beings. It encompasses terms for a base person, young or small versions of dangerous creatures like scorpions and wolves, and a specific celestial position of the sun.

This root appears to relate to the act of eating, specifically consuming food entirely. It is presented as a less common or dialectal term, with variations in pronunciation and form.

This root primarily relates to actions of breaking, crushing, or forcefully consuming. It also extends to descriptions of gait, specific ailments, and individuals or animals known for their strength or biting.

The root قطل primarily relates to the concept of cutting, severing, or breaking. It extends to describe things that are cut, such as trees or objects, and can also refer to the act of throwing someone down. Some derived terms have specialized meanings, including a type of tool, a place name, and even a nickname.

This entry discusses the place name Qatrabbal, a location in Iraq west of the Tigris River, known as a gathering place for revelers and poets. It is also associated with the sale of wine. A second, smaller location of the same name is mentioned near Amid.

This root primarily relates to things that emerge, detach, or are prominent, often associated with natural phenomena like flowers, dust, or elevated landforms. It also extends to descriptions of gait, character, and specific objects like arrows.

This root primarily discusses a type of edible fungus, specifically a mushroom or truffle, and its characteristics. It also extends to describe a person's gait and physical attributes, as well as a man's name.

This root appears to relate to a specific type of movement, possibly characterized by difficulty or awkwardness, like pulling oneself out of mud. It also touches upon the description of arrows, though there's a significant discussion about potential misspellings and the correct root for certain terms.

This root appears to describe actions related to striking, overwhelming, or causing someone to fall. It also extends to concepts of being persistent or excessive in speech, and can be used as a descriptive term for speed or as a personal name.

This root appears to relate to the act of eating or consuming food, particularly in a thorough or complete manner. It also has a derived noun referring to a specific type of bird.

This root appears to describe the act of quickly taking or sweeping something away. It is a rare root with limited attestation.

This entry discusses the word 'qafrjal' which is identified as a proper noun. It is noted that its origin is spontaneous and not derived from a typical root.

This root appears to be extremely rare and possibly obscure, with its primary known usage referring to a noble and great woman. It is primarily documented in classical Arabic lexicographical sources.

This root appears to be related to the concept of a ladle or scoop, possibly of foreign origin. It is discussed in the context of its etymology and potential meanings, with scholars debating its linguistic roots and definitions.

This root appears to be very rare and possibly a variant or inversion of another root. It is primarily associated with the meaning of 'lion' and potentially related to the rapid consumption of food.

This root appears to describe the act of snatching or seizing something quickly and unexpectedly. It conveys a sense of swift appropriation or abduction.

This root describes a state of being contracted, stiffened, or shriveled, often due to cold, illness, or old age. It can apply to limbs, skin, or the entire body, indicating a loss of flexibility and suppleness.

This root primarily relates to birds, specifically game birds like partridges and quails. It also extends to a tribal name and a specific type of gait or movement. Additionally, it encompasses a type of Indian spice and a medicinal plant.

This root primarily relates to the concept of smallness, scarcity, and insignificance. It extends to notions of contempt, lowliness, and being easily overlooked. It also encompasses meanings related to movement, shaking, and instability, as well as physical height and elevation.

This root appears to be a proper noun referring to a specific geographical location in Egypt. It is a placename, likely derived from a descriptive term or a historical name associated with the area.

The root قمل (qaml) primarily relates to 'lice' and infestation by them. It extends metaphorically to concepts of abundance, growth, and even physical states like obesity or shortness. The root also encompasses related insects and geographical locations.

This root primarily describes someone with an unpleasant or awkward gait. It is used to denote ugliness in movement and appearance, particularly in a derogatory context.

This root appears to be very rare and possibly obscure, with limited attestations. The primary meanings relate to specific, unusual physical attributes or objects, such as the neck of an elephant or a short woman. Its usage is predominantly classical and not common in modern Arabic.

This root primarily denotes groups of people or animals, often with connotations of size or intensity. It also extends to terms for specific plants, a type of trap, and personal names or epithets.

This root appears to be primarily associated with proper names, specifically a patronymic or a descriptive epithet. It is linked to a poet and his transmitter, indicating a historical or literary context.

This root appears to describe a manner of walking, specifically kicking up dust, and also refers to a short or stout person. It is noted as being obscure and potentially a variant or inversion of another word.

This root appears to be very obscure, with limited attestation. It is primarily associated with the meaning of a slave or servant.

This root appears to describe something extremely bad or vile, specifically in relation to slaves or servants. It is noted as being omitted by major lexicographers and its meaning is derived from later sources.

This root primarily describes largeness, specifically of the head, skull, or neck. It extends to describe things that are large, solid, or long, and also a specific gait characterized by relaxed, flowing movement. Derived terms also refer to a type of tree and a well-known type of lamp.

This root primarily describes something large or massive, particularly in reference to animals like camels or elephants. It can also denote a large head, especially in female camels.

This root appears to be an obscure formation, possibly related to descriptions of foolishness or lack of intelligence. Its usage is extremely limited and primarily found in classical lexicographical discussions.

This root appears to be related to a specific, possibly rare, type of creature or object, described as being large and possibly hairy or shaggy. Its usage seems confined to classical Arabic literature and lexicography.

This root primarily refers to a consul, an official representative of a foreign state. It also has a less common meaning related to being short.

This root appears to be related to terms for foolishness or a specific type of fruit, possibly a quince. It is noted as being an obscure or neglected term in classical Arabic lexicography.

This root appears to describe heaviness, bulkiness, and a slow, ponderous gait. It is also used to denote a large female goat.

This root primarily relates to large measures and heavy, cumbersome things. It also extends to a specific historical artifact, a crown, and a description of a person's heavy gait.

The root 'قول' (qawl) primarily relates to speaking and saying. However, it extends metaphorically to encompass meanings of killing, striking, overcoming, dying, inclining, resting, approaching, and preparing for actions. It also covers related concepts like opinion, statement, and even physical actions like gesturing or moving.

This root appears to relate to concepts of coarseness, a specific gait, and greetings, particularly associated with the face or what is presented. It also has a less common association with lice.

This root primarily describes a state of dryness, harshness, and neglect, particularly concerning skin and physical condition. It extends to metaphorical dryness in terms of gratitude and can also refer to a negative form of praise or a state of being unkempt and ill-favored.