Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily relates to the concept of a man, a male human being. It also extends to terms describing physical attributes, particularly those related to the legs and feet, and can be used metaphorically to describe stoutness or a large belly.

This root appears to be a misspelling or variant of another root, 'd-h-r-sh'. It is primarily identified as a name, possibly derived from the aforementioned root.

This root primarily describes a state of being full of flesh or meat, often implying a healthy or plump appearance. It can also suggest something being taken or removed from a source.

This root pertains to the concept of coarseness, thickness, or roughness, particularly in reference to physical attributes. It describes something or someone that is stout, thick-set, or unrefined in appearance or texture.

This root appears to relate to stubbornness or obstinacy, and also to a specific type of black leather, possibly of foreign origin.

This root appears to relate to healing and recovery from illness. It also contains a proper noun, likely a place name.

This root primarily relates to the act of walking or traveling, and the preparation of a specific type of thin gruel or broth made from crushed wheat.

This root primarily concerns the concepts of sudden, forceful entry, often in darkness or confusion. It also extends to meanings related to mixing, crowding, and eager, hurried, or insufficient drinking.

This root appears to be very rare and primarily refers to a specific type of object or creature. Its usage is limited and not widely attested in classical or modern Arabic lexicons.

This root appears to relate to the concept of speed or quickness, particularly in movement. It is primarily used to describe a swift pace.

This root primarily relates to speckled or patterned creatures, particularly birds, and the act of marking or engraving. It also touches upon the concept of inherited or traditional names.

This root primarily relates to the concepts of agitation, excitement, and eruption, often associated with heat or the effects of medicine. It also has a secondary meaning related to something being integrated or joined.

This root appears to describe the act of looking or gazing, particularly with a specific manner of using the eyes. It might relate to a focused or perhaps squinting gaze.

This root appears to relate to the concept of spoiling or corrupting something, possibly with a nuance of subtle or hidden damage. It also includes a proper noun derived from the root.

This root primarily concerns visual impairments and defects of the eye. It describes conditions like darkness of vision, narrowness of the eye, or a squint, as well as the deterioration of the eye due to disease.

This root appears to be a proper noun referring to a specific tribal ancestor or a significant figure within a tribal lineage. It is associated with a tribe of jinn.

This root describes a state of intense astonishment, bewilderment, or being overwhelmed to the point of losing one's senses or mental clarity. It encompasses the feeling of being stunned, confused, or utterly amazed.

This root primarily concerns deception and trickery. It also extends to the act of a man flirting with or wooing a woman.

This root appears to be related to proper names, specifically a personal name. The entry is very brief and does not provide extensive derivations or semantic range.

This root primarily refers to a male chicken (rooster) and also denotes a specific historical figure. It may also be used as a proper name.

This root appears to be a variant or less common form related to movement or walking. It is explicitly stated as a linguistic variation of another root, suggesting it denotes a similar meaning of proceeding or traveling.

This root primarily relates to visual characteristics, specifically white markings, mixed colors, and the appearance of new growth. It extends to describe land with abundant vegetation and the process of trees budding.

This root entry appears to be a proper name, Ismail, and does not contain derived lemmas related to a semantic root in classical Arabic lexicography. The text provided seems to be a biographical note about a scholar named Ismail bin Rakhsh.

This root primarily concerns the act of sprinkling or splashing, often with liquids like water, blood, or tears. It extends to concepts of light rain, painful blows, and even the physical state of being soft or yielding, as well as the act of approaching something feared.

This root primarily relates to trembling, shaking, and rapid movement. It encompasses physical tremors, the swiftness of animals, and also describes qualities like bravery and speed in action, sometimes with opposing meanings.

This root appears to relate to concepts of pampering, indulgence, and potentially causing trouble or disturbance. It also has a specific meaning related to not being stingy or withholding.

This root primarily relates to tools for scooping or shoveling, particularly a shovel or spade. It extends metaphorically to actions associated with such tools like digging, scraping, and eating heartily. It also encompasses concepts of expansion, large ears, and persistent entreaty.

The root الرقش (al-raqsh) primarily relates to markings, patterns, and embellishments, often seen in the context of snakes, writing, or decoration. It can also extend to concepts of mixing, confusion, and even personal names derived from these characteristics.

This root primarily relates to the eye, its conditions, and actions. It encompasses blinking, watering eyes, and conditions affecting the eyelids. It also extends to meanings of touching lightly, taking with fingertips, and a small amount of grazing.

This root primarily relates to the concept of eating, encompassing both abundance and scarcity. It also extends to descriptions of physical attributes like hairiness, weakness, and beauty, often metaphorically linked to the core meaning.

This root primarily concerns physical ailments, particularly in animals, involving awkward movements or weakness. It extends to describe veins, character traits like generosity and shyness, and various physical attributes of animals, objects, and even abstract concepts like conflict.

This root primarily concerns feathers, especially those used for fletching arrows, and by extension, clothing, fine garments, and prosperity. It also extends to concepts of abundance, sustenance, and even specific flora and fauna.

This root appears to describe a base or ignoble slave, and also a proud or arrogant person. The pronunciation of the initial letter is noted as varying.

This root appears to describe small, fragmented pieces, specifically referring to the debris or fragments of pottery or earthenware. It denotes the state of being broken into small bits.

This root appears to relate to the decorative fringes or tassels of clothing. It is noted as a 'muwallad' term, indicating it is of later Arabic origin, likely influenced by other languages.

This root appears to be related to names and lineage, specifically referring to individuals and their familial connections within a historical context. It does not seem to have broader semantic extensions beyond proper nouns.

This root primarily describes something of poor quality or a defective nature, often referring to a type of grain or plant. It can also be used to denote something that is mixed or impure.

This root primarily relates to places and geographical locations, particularly in the East. It also touches upon concepts of lightness, confusion, and discord, though some of these meanings are attributed to errors or alternative roots.

This root primarily describes dates that fail to develop a pit or have a weak, unhardened pit. It also extends to the state of a palm tree producing such dates and a specific historical figure.

This root appears to relate to the concept of people or a group of individuals. It is presented as a synonym for 'people' and is used in a comparative context to highlight uniqueness within a group.

This root primarily describes the process of something becoming dark or obscured, particularly referring to the eye losing its clarity or becoming dim. It can also extend to a general sense of dimness or obscurity.

This root primarily concerns deafness or impaired hearing, ranging from mild to complete deafness. It also extends to meanings related to disagreement, confusion, and a specific type of bird.

This root primarily refers to place names in Al-Andalus (Islamic Spain). It denotes specific cities or regions within that historical territory.

This root primarily describes movement, recovery, and flourishing, often after hardship. It can refer to a person's unsteady movement due to illness, general activity, or a bird's movement in its nest. It also extends to collective flourishing, like abundant rain and fertile land.

This root primarily describes states of dimness, weakness, and poor vision. It also extends to negative character traits and actions related to looking.

This root appears to relate to the concept of darkness or obscurity, particularly concerning the night.

This root primarily relates to light or weak rain, distinguishing it from mist. It also extends to describe a type of illness resembling a cold and a young boy.

This root primarily concerns visual impairment and the act of looking stealthily or with poor vision. It describes a weakness of sight and individuals who possess such a condition, often implying a hidden or furtive gaze due to eye defects.

This root appears to describe a state of being overwhelmed, confused, or disoriented, possibly due to excessive stimulation or a chaotic environment. It suggests a loss of clarity and a feeling of being scattered.

This root primarily relates to sexual intercourse and impurity. It also encompasses terms for weakness or emaciation, and a specific verb form indicating a particular action.