Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root appears to relate to aged or old things, particularly wine and grain. It may also have connections to foreign loanwords, possibly of Roman origin, used to describe wine.

This root appears to describe something large, heavy, and possibly slow-moving, particularly in the context of a female camel. It emphasizes qualities of being well-fed and relaxed.

The root الخرس (al-khars) primarily relates to silence, muteness, and things that are quiet or lack sound. It extends to concepts of food associated with childbirth and postpartum recovery, as well as specific types of animals and military formations characterized by their quietness.

This root primarily relates to the concept of land, earth, or territory. It can also extend to meanings of possession or ownership, and in some contexts, to hardness or firmness.

This root primarily relates to the concept of silence and quietude. It also extends to meanings of submission, humility, and darkness, particularly in the context of the night.

This root primarily concerns concepts of baseness, lowliness, meanness, and inferiority. It extends to describe things that are cheap, insignificant, or of poor quality, and also has specific applications related to animal aging and astronomical phenomena.

This root primarily relates to concepts of diminishing, reducing, or being small in quantity or effect. It also encompasses meanings related to mockery, collapse, and changes in water, with some senses pertaining to excessive drinking or intoxication.

This root primarily deals with the concept of mixing, particularly the intermingling of dry and moist elements in plants, leading to a state of being mixed or variegated. It extends to describe mixed appearances in people and animals, and also encompasses actions of stealth and snatching.

This root primarily deals with concepts of falsehood, deception, and things that are disordered or scattered. It encompasses lies, vanity, and individuals who are scattered or base. It also touches upon the act of tempting or misleading someone's heart.

This root describes a specific pattern of animal grazing, particularly sheep or goats, where they are allowed to graze for four days before being brought to water. It also refers to the state of the animal after this grazing period.

This root primarily relates to the number five and concepts derived from it. It encompasses numerical order, multiples of five, groups of five, and things characterized by having five parts or elements. It also extends to specific terms for armies, days, and animal watering patterns.

This root primarily describes things that are unpleasant, ugly, or formidable in appearance. It extends to descriptions of strong, steadfast individuals, dark nights, and the gait or mane of a lion.

The root خنس (kh-n-s) primarily relates to the concept of receding, delaying, or withdrawing. This can apply to physical actions like a nose shape, or abstract concepts like a devil's retreat. It also encompasses terms for celestial bodies and specific individuals or places.

This root appears to be a rare or possibly unique term referring to a specific animal. The primary meaning provided is 'hyena'.

This root primarily relates to the concept of aversion, dislike, or turning away. It also extends to names for a lion, a specific location, a type of camel, and most notably, a beetle.

This root primarily deals with concepts of betrayal, breaking promises, and things becoming stale or worthless. It also extends to specific historical figures and a method of watering camels.

This root primarily relates to dense, tangled vegetation, but also encompasses concepts of betrayal, confinement, and subjugation. It can refer to specific locations, types of animals, and abstract notions like error and falsehood.

This root primarily relates to dark, sweet substances like date syrup and honey, and by extension, dark colors in general. It also encompasses terms for crowds, specific types of birds, and agricultural phenomena.

This root describes something or someone that is large, immense, and imposing in stature and form. It is also used to refer to a lion, emphasizing its powerful and formidable nature.

This root appears to be a placeholder or an error, as it does not correspond to any known Arabic root in standard lexicons. Therefore, it has no established semantic field or derived lemmas.

The root دحس (dḥs) primarily relates to the concept of filling, stuffing, or making something full. It extends to meanings of corrupting, spoiling, or secretly introducing something. It also appears in names of horses and historical events, as well as terms for small creatures and ailments.

This root primarily describes darkness, blackness, and things associated with it. It also extends to describe physical characteristics like being stout or thick, and abstract qualities like foolishness or bravery.

This entry pertains to a proper name, specifically the name of a woman. It discusses its origin, etymology, and alternative pronunciations.

This root primarily relates to concepts of thickness, abundance, and density. It describes substantial meat, packed earth, large quantities of things, and dense vegetation. It also extends to physical compactness and being deeply embedded.

This root appears to relate to concepts of blackness, largeness, and obscurity. It describes something as black and large, or as hidden and unclear in intention. It also refers to something being concealed or covered.

This root describes something or someone that is strong, robust, and substantial. It applies to both people and animals, emphasizing their physical power and well-developed musculature or fleshiness.

This root appears to describe large, strong, or aggressive entities. It encompasses terms for powerful animals like lions and fierce dogs, as well as descriptions of robust camels. The root also includes a verb related to forward movement or advancement.

This root appears to refer to a cunning or astute person, often an elder, and also has a meaning related to a bead used for love charms.

This entry pertains to a specific anatomical term of non-Arabic origin, referring to a bone connecting the head and neck.

This root primarily relates to the concepts of reading, studying, and learning. It also extends to meanings of wearing out, becoming old, and experiencing something intensely, such as a disease or physical hardship. Additionally, it encompasses terms for hidden paths, animal parts, and specific individuals or places associated with learning.

This root primarily relates to camels, encompassing their physical characteristics, sounds, and actions. It also extends to terms describing people or things associated with camels, or possessing qualities metaphorically linked to them, such as good character.

This root primarily describes large or imposing entities, specifically focusing on large camels, men, and lions. It also extends to the concept of a large banner or flag.

This root appears to relate to the concept of snakes and, metaphorically, to silence or concealment. The primary meaning is 'snake', with derived verbs suggesting the act of being silent or covering something.

This root describes something large, strong, and imposing, primarily referring to men and camels. It also extends to describe a lion, emphasizing its power and formidable nature.

This root primarily describes intensity, severity, and robustness. It encompasses concepts of being strong, harsh, and formidable, as well as referring to difficult situations and individuals or animals with substantial physical bulk.

This root primarily concerns the concept of concealment, hiding, or burying something, often with a negative connotation of deception or infiltration. It also extends to related ideas like hidden unpleasantness, secret agents, and even a type of game.

This root primarily concerns the act of pressing, treading, or stuffing something forcefully. It extends to concepts of impact, penetration, and the resulting marks or paths. It also encompasses related ideas like courage and desire.

This root appears to relate to the concept of foolishness or being simple-minded. It describes someone who is unintelligent or lacks common sense.

This root appears to describe a specific type of camel, particularly one that drinks water after other camels have already drunk from the same source. It may also relate to the act of drinking leftover water.

This root describes a specific type of game or dance, particularly associated with the Magians. It involves circular movement and holding hands, resembling a dance.

This root primarily relates to the concept of being hidden, concealed, or covered. It describes a state of being obscured from view, often implying a deliberate act of concealment or a natural state of being veiled.

This root appears to describe the act of losing or wasting one's wealth. It is primarily used in a verbal form to denote this specific kind of financial mismanagement.

This root appears to describe a darkening or blackening of the face, often associated with illness or a negative emotional state.

This root appears to relate to the concept of wasting or losing one's possessions. It describes the act of squandering wealth or property, leading to financial ruin.

This root primarily describes individuals characterized by foolishness, dullness, or slowness. It extends to concepts of being heavy, sluggish, and also encompasses negative traits like stinginess and laziness, particularly in a pastoral context.

This entry pertains to a specific term referring to foxes. It appears to be a singular or collective noun for these animals.

This root primarily relates to concepts of penetration, deep entry, and forceful movement. It extends to meanings of fullness, intensity, and also encompasses specific terms for plants, creatures, and historical figures.

This root primarily relates to the concept of accumulation, piling up, or being dense. It extends to meanings of drowsiness, abundance, and a dense or compact collection of things or people. It can also describe the emergence of vegetation.

This root primarily concerns darkness, obscurity, and deception. It extends to concepts of concealment, trickery, and the subtle acquisition of something, often through dishonest means. It also touches upon the growth of plants and the greening of land.

This root describes large, imposing female camels, often characterized by their relaxed or imposing demeanor. It extends to describe women who are bold, disobedient, or persistent in their actions, and also applies to docile male camels.