Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily refers to a type of pouch or bag, specifically a scrotum or a counting pouch. It can also denote a woven item made from palm fronds.

This entry defines Tlemcen, a historical capital city in the west. It describes the city as being characterized by its abundant trees, rivers, fortifications, and religious significance.

This root entry primarily discusses place names, specifically the island of Tinnis and the city of Tunis. It also mentions a person named Ibn al-Tinnisi.

This root primarily relates to inherent nature, disposition, and character. It can also be used in imprecations or curses.

This root primarily concerns male goats and related wild animals, extending to concepts of subjugation, negotiation, and specific geographical or astronomical references. It also includes terms for disputes and certain animal-related actions or descriptions.

This root primarily describes qualities of being heavy, dull, cowardly, base, and weak. It also extends to terms for specific animals, a type of person, and a verb related to arrogance.

This root primarily deals with the concept of entering, penetrating, or forcefully going into something. It extends to meanings of harming, killing, and pushing or shoving.

This root primarily relates to a specific tribe or lineage, and secondarily to concepts of uncultivated land, ancient remnants, and hardened or dried substances.

This root primarily refers to small insects, specifically gnats or mosquitoes. It also extends to materials like wax and sealing clay, and abstract concepts like a document or scroll. Additionally, it is the name of a prophet.

This root primarily relates to sound, particularly the ringing of bells or similar noises. It extends to concepts of speaking, tasting, and even acquiring or stealing, with some derived terms referring to specific places or individuals.

This root primarily describes something large, strong, and powerful. It is used for formidable animals like lions and large camels, and also denotes intense action like crushing or consuming.

This root describes a large, strong, and imposing man. It emphasizes physical bulk and robustness.

This root appears to describe something large, heavy, and strong, particularly in the context of animals like lions. It conveys a sense of imposing physical presence and formidable power.

The root الجس (al-jas) primarily relates to touching, feeling, or probing, often with the hand, but extending to investigating information or secrets. It encompasses physical examination, sensory perception, and the act of seeking hidden knowledge, sometimes with negative connotations of spying.

This root appears to be a proper noun, specifically a family name or a place name, rather than a semantic root with derived meanings. The entry identifies a specific individual, a hadith scholar, bearing this name.

This root appears to relate to something returning or being rejected, possibly with connotations of being short, ugly, or difficult. It also seems to have a geographical or place-related meaning.

This root appears to describe someone who is foolish, simple, or lacking in intelligence. It is primarily used as an adjective to denote a specific type of mental deficiency or silliness.

This root appears to relate to concepts of waste, excrement, and potentially a forceful or singular action. It also includes specific place names and a term for palm trees.

This root appears to relate to the concept of something being mixed, blended, or of a mixed nature, possibly with connotations of being coarse or rough. It is primarily used in classical contexts.

This root primarily describes states of overeating and its consequences, leading to physical heaviness and sluggishness. It also extends to describe individuals who are weak, foolish, or base in character.

This root primarily concerns the act of sitting, resting, or remaining in a place. It extends to concepts of a place for sitting, the manner of sitting, and individuals who sit together. It also encompasses a variety of specific meanings related to the land, natural elements, and even historical figures.

This root primarily relates to concepts of density, solidity, and coldness. It extends to describe things that are thick, viscous, or frozen, as well as plants that have lost their freshness and become dry or firm. It also encompasses terms for stubbornness, firmness in place, and a type of cold night.

This root primarily concerns the concept of kind, type, or category, encompassing broader classifications than mere species. It also extends to meanings related to water's solidification and the idea of being well-established or pure within one's kind.

This root primarily concerns the act of searching, seeking, and investigating thoroughly. It extends to the actions of raiding, traversing, and exploring, often with a sense of thoroughness or intensity. It also encompasses specific names and places.

This root appears to be primarily used as a proper name, specifically a given name or a name of a person. It does not seem to have broader semantic applications beyond personal identification.

This root entry pertains to a specific type of luxurious palm tree. It is an Arabized term, originally meaning 'the forelocks' or 'the locks of hair'.

The root الحبس primarily denotes the concept of restraint, confinement, or withholding. This extends to physical imprisonment, holding back water, stopping movement, and dedicating property. It also encompasses abstract notions like courage and the inability to speak, as well as specific objects and places associated with these meanings.

This root appears to describe something small, weak, or insignificant, particularly referring to young animals like lambs or young female goats. It can also be used metaphorically to denote something frail or of little value.

This root appears to describe someone who is firmly settled or resident in a place, unable to leave. It conveys a sense of permanence and immobility associated with a location.

The root Al-Hads (الحدس) primarily relates to conjecture, estimation, and guessing, particularly in understanding speech or situations. It also extends to meanings of intent, physical actions like intercourse or overpowering in a struggle, swiftness, continuous progress, and specific ritualistic or practical actions like preparing an animal for slaughter or making a camel kneel.

The root 'حرسه' primarily relates to guarding, protecting, and watching over something. It extends to concepts of theft, enduring time, and being cautious or wary. Derived terms encompass guards, the act of guarding, stolen goods, and ancient or enduring things.

This root primarily relates to the concept of land, earth, and its characteristics. It describes the texture and quality of the ground, as well as the harshness and barrenness of seasons.

This root primarily concerns sensory perception, particularly touch and hearing, but extends to concepts of destruction, intense heat, and even espionage. It encompasses the act of feeling, sensing, and perceiving, as well as the resulting sensations or sounds. The root also branches into meanings related to burning, eradication, and keen observation.

This root appears to be a proper noun, specifically a nisba or a given name derived from a place or tribal affiliation. It is not a common semantic root with widespread derived meanings.

This root describes someone who is physically large and stout, often implying a lack of substance or character. It also extends to describe gluttony, excessive eating, and a volatile temper.

This root appears to relate to a specific type of fruit, the quince, and its characteristics, particularly its color.

This root describes someone lacking in modesty or propriety, particularly in speech. It can also refer to a person of small stature, sometimes with a large belly.

The root الحلس primarily relates to covering, padding, and adhering. It extends to concepts of permanence, steadfastness, and even betrayal or deception, often metaphorically applied to people, animals, and abstract concepts like agreements.

This root primarily describes bravery, strength, and steadfastness, often associated with lions. It also extends to terms for abundance, particularly in livestock, and appears in various proper names.

This root describes something characterized by abundance, particularly in terms of flesh or meat. It is used to denote a sheep that is very fleshy and has a lot of meat.

This root primarily relates to intensity, firmness, and courage, particularly in religious conviction and combat. It also extends to concepts of harshness, severity, and intense emotions like anger, as well as culinary terms for frying and specific types of animals or places.

This root appears to describe something intense, strong, and courageous. It is primarily used to denote a fierce lion or a bold, intrepid individual.

This root appears to relate to severe hardships, calamities, and malicious or wicked actions. It encompasses both the abstract concept of distress and the active notion of behaving wickedly.

This root primarily relates to darkness and the night, specifically deep or intense darkness. It also extends to concepts of falling, weakness, and a specific period of darkness after the new moon.

This root appears to describe qualities of camels, specifically female camels (nūq). It denotes characteristics related to their physical state, such as being heavy, slow-moving, fleshy, and relaxed, as well as their noble and esteemed status.

This root primarily relates to steadfastness and courage in the face of adversity, particularly in battle. It also encompasses concepts of piety, unwavering resolve, and a person of great fortitude.

This root describes someone who is lewd, shameless, and lacking in modesty. It primarily refers to a woman with these negative characteristics.

This root primarily concerns the concept of mixing, particularly food items like dates, ghee, and cheese, often prepared into a paste. It extends to meanings of corruption, disorder, and the act of twisting or twisting rope.

This root primarily relates to taking, seizing, or acquiring something, often through force or deception. It also extends to concepts of injustice, plunder, and specific names or terms.