Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root appears to be a variant or misspelling of the root ط س ق (ṭ-s-q), which relates to the concept of division, distribution, or a portion of something. It is often associated with land measurement and administrative divisions.

This root primarily relates to confusion, entanglement, and mixing things together. It also extends to describe various undesirable or insignificant things, such as a knot, a stain, or something worthless.

This root primarily relates to concepts of strength, intensity, and stubbornness, often applied to actions, physical states, and character. It also encompasses terms for specific colors, time periods, and geographical locations.

This root primarily relates to specific parts of a palm tree, particularly its vascular structures. It also extends to describe a person who is left-handed and a muddy or mire-like place.

This root primarily relates to the concept of adhering to, sticking with, or being attached to something. It can describe a strong, persistent connection, often implying loyalty or steadfastness.

This root primarily deals with concepts of thickness, sturdiness, and intensity, often applied to physical attributes like body parts, animals, or even the weather. It also extends to meanings of stubbornness, difficulty, and stubbornness in action or speech.

This root primarily describes someone who is foolish, stupid, or lacking in intelligence. It can also refer to someone who is heavy, sluggish, or dull.

This root primarily relates to returning, seeking refuge, and sustenance. It encompasses concepts of turning back to a place, seeking protection or support, and earning a living. It also touches upon conflict and entanglement.

This root pertains to intense conflict, encompassing physical fighting, struggle, and vociferous shouting. It describes a state of severe contention and uproar.

This root primarily relates to movement, specifically walking with a distinctive gait. It also encompasses geographical terms for mountains and a specific type of dense vegetation.

This root primarily relates to the onset of darkness, specifically the dimness and obscurity that appears at dusk and nightfall. It encompasses the transition from light to dark and the associated phenomena.

This root pertains to the concept of foolishness, stupidity, and a lack of intelligence or sense. It describes someone who is unwise, imprudent, or acts in a silly manner.

This root primarily concerns acts of daring, boldness, and decisive action, often with a connotation of aggression or sudden, forceful intervention. It extends to concepts of bravery, seizing opportunities, and sometimes to intense engagement with tasks or malicious intent.

This root appears to be a unique construction related to concluding or finalizing an account. It is derived from a specific phrasing used when summarizing or completing a calculation, implying a sense of finality and completion.

The root 'فرك' primarily relates to rubbing, friction, and separation. It extends to concepts of dislike, detachment, and physical states like loosening or breaking. It also encompasses agricultural terms and specific anatomical or geographical references.

This root primarily deals with the concept of breaking, spoiling, or corrupting something. It also extends to describing a specific gait and a geographical location.

This root entry pertains to a specific type of fruit, primarily identified as a peach. It describes its characteristics, such as being smooth-skinned and red, and its tendency to split open to reveal its stone.

The root فكه (f-k-h) primarily relates to loosening, freeing, or separating something. It extends to concepts of release, especially of a pledge or captive, and also encompasses meanings related to aging, mental looseness or foolishness, and physical disarticulation or looseness of joints.

This root primarily concerns circularity, rotation, and spherical or rounded objects. It extends to celestial orbits, the shape of things, and even ships and specific anatomical parts. It also encompasses concepts of movement, particularly turbulent water and the act of becoming round.

This root primarily relates to staying, persisting, and being stubborn. It also extends to meanings of lying, being mischievous, and consuming food completely. Derived terms also refer to anatomical parts, abstract concepts like wonder and transgression, and specific places and types of fur.

This root appears to be related to describing a foolish or simple-minded woman. The primary derived term directly defines this concept.

This root primarily refers to a type of bird, the crane, and its medicinal uses. It also denotes specific geographical locations and a game.

This root primarily refers to a type of drink or liquid made from barley. It can also denote the barley itself or a preparation derived from it.

This root entry refers to a specific type of plant gall, identified as the gall of the tamarisk tree. It is of Persian origin and is described as astringent.

This root primarily refers to a type of bread or baked good, often described as Persian in origin. It encompasses the noun for the baked item itself and related concepts.

This root describes a type of gait, specifically a shaky or fast walk, and also refers to a short person. It can also denote someone lacking in goodness or worth.

This root appears to relate to eggs, with derived forms referring to the egg itself, its diminutive, and a plural. It also has a distinct meaning related to a person lacking good qualities.

This root primarily relates to the concept of sending messages or acting as a messenger. It encompasses the idea of conveying information, particularly divine messages, and by extension, refers to the divine messengers themselves.

This root primarily concerns the concept of mixing, confusion, and entanglement. It extends to describe things that are mixed, such as food preparations, and situations that are complex or unclear. It also touches upon errors in speech.

This root primarily relates to the act of administering something, particularly medicine, and the concept of being slow or constricted. It also extends to descriptions of animals and physical attributes.

This root primarily denotes the concept of sticking, adhering, or clinging to something. It can describe a physical attachment or a more figurative sense of being inseparable.

This root primarily deals with the concept of something being well-formed, mature, or healed, particularly in the context of wounds. It describes a state of being even or ready, often implying a process of recovery or development.

This root appears to describe individuals who are left-handed, foolish, or generally inept. It encompasses terms for clumsiness and a lack of intelligence.

This root primarily relates to striking, pushing, and separating. It extends to concepts of crowding, dense flesh, mixing, and a type of dye or plant extract. It also encompasses place names and descriptions of physical attributes like stoutness and shortness.

This entry is not a typical root entry but rather a biographical entry for a specific individual. It defines the nisba (نسبة) name 'Al-Lalka'i' and identifies the person associated with it. The root itself does not appear to have derived lemmas in the traditional sense within this text.

This root primarily relates to the act of applying kohl to the eyes, and by extension, to things that resemble this application or are associated with it. It also extends to descriptions of physical appearance, specific individuals, and a term for a strong young man.

This root primarily concerns the act of chewing, particularly a tough or persistent chewing. It extends metaphorically to speaking ill of others or engaging in gossip. It also includes related concepts like the bit of a bridle.

This entry discusses the proper noun 'al-Līkah', identified as a village associated with the people of al-Hijr. It also touches upon its pronunciation and a scholarly debate regarding its existence as a village name.

This root primarily refers to specific anatomical parts, particularly male and female genitalia or related structures. It also extends to describe certain plants, their sap, and actions related to consumption or negotiation.

This root primarily concerns the concept of being stubborn, obstinate, and persistent in an argument or action. It extends to describing someone with a difficult or unyielding disposition, and the act of persisting or being argumentative.

This root primarily denotes geographical locations, specifically cities and regions in Yemen and Zanzibar. It also includes a derogatory term for a specific type of person.

The root 'مسك' primarily relates to holding, grasping, retaining, and stopping. It extends to concepts of restraint, firmness, and preservation, encompassing physical actions, abstract qualities like stinginess, and even botanical terms and proper names.

This root primarily refers to proper nouns, including place names and personal names. It also appears as a descriptive epithet related to pleasant fragrance.

This entry discusses mastic, a resinous substance derived from the mastic tree. It details its medicinal properties, particularly for digestive issues, respiratory ailments, and oral health, and mentions its use in formulations.

This root primarily deals with the concept of rubbing, rolling, and struggling, often in a physical or metaphorical sense. It extends to meanings of delaying, being stubborn, and experiencing confusion or turmoil.

This root primarily concerns the concept of crushing, grinding, or intense action. It extends to meanings of speed, vigorous sexual activity, and polishing or smoothing. Figuratively, it can denote the prime or fullness of youth, or a state of being long and restless, especially for horses.

This root primarily describes elevated landforms like hills and mounds, often with specific characteristics such as a pointed top or reddish color. It also extends to concepts of rising, gathering, and specific geographical locations or proper names.