Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily concerns the act of beautifying, decorating, or refining something, often through writing or careful arrangement. It extends to concepts of making things smooth, pleasing, or well-formed, and can also refer to specific physical attributes like being seedless or well-formed.

This root primarily relates to camels, specifically female camels, and their characteristics. It extends to concepts of excellence, refinement, selection, and elevated places, often metaphorically linked to the camel's stature or qualities.

This root primarily relates to sounds, specifically the braying of a donkey, and also encompasses terms for certain plants and anatomical features in animals.

This root primarily concerns destruction, perishing, and being held back or imprisoned. It extends to concepts of a place of destruction, a deadline, and an obstacle.

This root primarily concerns concepts of trust, reliability, and security. It extends to ideas of binding, confirming, and making something firm or secure, both literally and figuratively.

This root primarily relates to rain and its effects, but also extends to concepts of proximity, yielding, and physical attributes like sharpness or expansion. It encompasses meteorological phenomena, animal behavior, and descriptions of physical conditions.

This root primarily concerns leaves, paper, and money, often with connotations of greenness, abundance, and value. It extends to descriptions of people, places, and abstract concepts related to growth, wealth, and appearance.

This root primarily concerns the concepts of gathering, collecting, carrying, and bringing together. It extends to ideas of fullness, abundance, and order, as well as movement and driving.

This root primarily concerns preserved or dried meat, often prepared for travel. It extends to meanings of cutting, piercing, speed, and scarcity, with some geographical and proper noun derivations.

This root appears to be related to a specific geographical feature, a mountain named 'al-Wathiq', which is associated with the tribe of Kinanah. The root itself might denote something that is fixed, established, or a landmark.

This root primarily concerns sounds originating from within an animal, particularly a horse or donkey, and also describes negative human character traits like fierceness and bad temper. It extends to meanings of hastening and causing delay or disruption.

This root appears to relate to a specific sound, possibly a vocalization or noise emanating from the male genitalia. It is a very specific and limited semantic field.

This root primarily concerns concepts of agreement, accord, meeting, and opportune timing. It extends to notions of success, divine guidance, and finding something suitable or aligned. It also touches upon physical alignment and proximity.

This root primarily relates to sounds, specifically the calls of birds and dogs. It also extends to descriptions of people and places associated with such sounds or characteristics.

This root primarily concerns swiftness, speed, and rapid movement. It extends to actions involving quick strikes, persistent effort in actions or speech, and also describes a specific gait of a camel. Additionally, it relates to certain food items, mental states like madness, and proper names.

This root primarily concerns the concept of love and affection. It describes the state of loving someone, the act of showing affection, and the person who embodies these qualities.

This root primarily concerns entanglement, trapping, and confinement, often through a rope or snare. It extends to concepts of being stuck, forced into a difficult situation, or intense heat.

This root appears to be an unusual or possibly non-standard root, as the provided entry defines it as a proper noun or a descriptive term for specific professions and animals. The primary meanings relate to a blacksmith, a goldsmith, and a wild bull.

This root appears to describe something short or stunted in stature.

This root primarily describes a young servant or boy, and also encompasses terms for foolishness, shortness, and a specific sitting posture. It also includes a musical instrument and a proper name.

This root appears to describe something loose, slack, or wide, particularly in relation to the mouth or jaw of a camel. It also refers to a sieve.

This root primarily concerns the act of pouring or spilling liquids. It also extends to related concepts like flowing, shedding, and in some derived forms, refers to specific objects or places associated with water or vastness.

This root pertains to the concept of confinement and imprisonment. It defines the place of detention and the person who is held captive.

This root primarily relates to intense sounds, specifically thunder, and also describes excessive laughter and a state of energetic liveliness.

This root appears to relate to a type of unpleasant or forced laughter, and also to a place of confinement or prison.

This root primarily describes the concept of rapid movement, specifically walking quickly. It encompasses the act of swift locomotion and the state of being fast in one's gait.

This root primarily relates to intense or forceful actions, encompassing vigorous movement, forceful engagement with people, and strenuous sexual activity. It also extends to descriptions of individuals who are deeply involved or engrossed in their affairs.

This root primarily relates to the concept of speed and rapid movement, particularly in the context of running or moving quickly. It describes a swift pace and a type of running.

This root primarily relates to concepts of abundance, lushness, and sometimes foolishness or agitation. It describes plentiful vegetation, specific types of plants, and a particular gait. It also extends to describe fine flour and a foolish, agitated person.

This root pertains to the concept of speed and swiftness. It describes rapid movement and quickness in action.

This root describes a state of weariness or boredom that affects a person. It conveys a sense of being tired of something or feeling listless.

This root appears to be a unique or possibly foreign-derived word referring to someone who talks excessively. It does not seem to have common derived forms in classical Arabic lexicography.

This root appears to relate to the concept of a small, enclosed space or a place of confinement. It may also extend to the idea of being trapped or held within such a space.

This root primarily describes a large, long-necked bird, specifically a male ostrich, and also refers to something that is long and slender, like fine flour.

This root primarily concerns afflictions and diseases, particularly those affecting crops and humans. It also extends to related concepts like sustenance and specific types of adornments.

This root primarily relates to the concept of intense whiteness, often associated with purity or a striking appearance. It also extends to describe specific parts of a palm tree and a type of cotton.

This root primarily describes whiteness in various contexts. It refers to the white color of anything and specifically denotes a white she-goat.

This entry discusses the word 'al-ilmaq', which refers to a type of garment, specifically a Persian overcoat. It also mentions its plural form and directs the reader to another root for further related terms.

This root appears to relate to the act of killing, specifically decapitation, and is associated with a historical figure and their lineage. It seems to be a less common root with specific historical applications.

This root appears to be related to the concept of bringing or carrying something, possibly in a negative or undesirable context. It is primarily associated with verbs and derived nouns indicating the act of bringing or the bringer.

This root primarily describes a state of being fleshy or corpulent. It is also used metaphorically to describe someone clumsy or awkward, with related terms indicating the source or cause of such a state.

This root appears to relate to specific anatomical parts of the female reproductive system, particularly the labia or sides of the vulva. It also includes a place name and a term for a specific type of error in childbirth.

This root primarily concerns falsehood, lying, and deception. It extends to concepts of turning or diverting something, and metaphorically to overturned or ruined places and times of hardship.

This root primarily deals with concepts of hardship, intensity, and pressure. It encompasses severe adversities of time, intense heat, ill temper, malice, and even death. It also extends to physical crowding, stillness of wind, and forceful actions like pushing back or confronting someone angrily.

This root primarily concerns the concept of carrying or delivering a message, akin to a messenger or an envoy. It also extends to the act of chewing or masticating, possibly as a secondary or metaphorical extension of the primary meaning.

This root primarily describes qualities of color, texture, and physical attributes, particularly in relation to animals like camels. It also encompasses states of being such as pain, desire, and emotional distress.

This root pertains to intense anger, rage, and malevolence. It describes a state of extreme displeasure and ill will.

This root primarily denotes dense, clustered vegetation, such as thickets or groves, often containing specific trees like Sidr and Arak. It can also refer to a collection of trees, even date palms, and by extension, a village or settlement.