Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This entry appears to be a proper noun entry rather than a semantic root. It refers to a historical figure and a poet associated with that figure.

This root primarily denotes the act of cutting or severing something into pieces. It also extends to describe a piece or fragment resulting from such a cut, and can refer to a portion of the night.

This root appears to relate to a specific type of garment or covering, possibly a veil or head covering. It describes the item itself and its use.

This root appears to be a placeholder or a very obscure entry, possibly related to a specific time period or season. Its meaning is not clearly defined within the provided text.

This root primarily relates to the act of tearing, ripping, and cutting into pieces. It also has a secondary meaning referring to small hills.

This root appears to be a proper noun, likely a tribal or familial name. It is associated with a lineage tracing back to a figure named Samah bin Lu'ayy.

This root pertains to the act of separating or distinguishing parts of something, particularly in the context of butchering an animal. It implies a clear division and making distinct one portion from another.

This entry pertains to a specific type of marine fish. It is identified by its Arabic name and a comparison to another fish.

This root primarily refers to a specific historical family, the Barmakids, who were prominent viziers in the Abbasid Caliphate. It also encompasses the progenitor of this lineage.

This entry discusses the word 'al-Barnakān', which is identified as a non-Arabic term. It is explained as meaning 'the great' or 'the magnificent' and was a title given to the vizier Nizām al-Mulk.

This root pertains to the concept of swiftness and speed, particularly in the context of movement and travel. It describes the quality of moving quickly and with agility.

This root primarily denotes poor quality, haste, and deception. It extends to concepts of cutting, loosening, mixing, and rapid movement, particularly in the context of horses and camels. It also encompasses foolishness and a specific type of rapid, light-footed movement.

This root pertains to the concept of cutting, sharpness, and the act of severing. It is primarily used to describe swords that are exceptionally sharp and effective at cutting, and also appears in idiomatic expressions related to incapacitation or severe harm.

This root primarily refers to a high-ranking ecclesiastical title, specifically a patriarch, and by extension, a chief or leader. It can also denote a specific type of bird.

This root primarily relates to concepts of gathering, congregation, and intensity. It extends to describe physical attributes like robustness, as well as abstract notions of hardship, commotion, and the peak of seasons.

The root بكه (B-K-H) primarily relates to concepts of tearing, splitting, and breaking apart. It extends to meanings of crowding, pressing, and being in close proximity, often with a sense of hardship or intensity. It also encompasses physical states like poverty, robustness, and exhaustion, as well as actions of accumulation and rapid movement.

This root appears to describe a state of expansion, widening, or becoming level. It is primarily used in relation to physical spaces like basins or areas becoming broad and even with the ground.

This root primarily describes the act of rising high, extending upwards, or towering. It is often associated with plants, trees, or structures that reach great heights, implying prominence and elevation.

This root primarily describes something large, slow, or dull, often referring to animals like camels or people. It can also denote a type of date or the act of cutting.

This root primarily relates to sounds produced by the mouth, specifically the smacking or smacking sounds of the cheeks when agitated or moved by fingers. It also includes a proper noun for a specific village.

This root primarily relates to the core or essence of something, its purest part, or a portion of the night. It also encompasses concepts of establishment, dwelling, and specific animal or plant names, as well as a unique form of communication between young women.

This root entry appears to be very brief and potentially incomplete. It primarily defines 'al-banādik' as shirt adornments or embellishments. It also mentions a place name, 'Bundakān', located in Marw.

This root primarily relates to concepts of mixing, mingling, and confusion, often in the context of social interaction, sexual intercourse, or affairs. It also extends to physical states like fatness and specific geographical locations and related terms.

This root appears to be a proper noun or a name derived from a place or a specific individual. It is associated with a person named Abu Salama Musa bin Ismail al-Minqari, who was called 'al-Tabudhakī'. The name's origin is linked to people from Tabudhak settling in his house, or him buying a house there, or it refers to someone who sells chicken innards.

This root primarily relates to the concept of settling or residing in a place, implying a sense of permanence or establishment. It can also refer to a specific type of place or location.

This root primarily concerns the concept of leaving, abandoning, or bequeathing something. It extends to meanings of inheritance, things left behind, and even specific types of women or places associated with being left or neglected. It also encompasses the idea of leaving something for future generations.

This root appears to describe something that is insignificant, weak, or emaciated. It conveys a sense of being small, frail, and lacking in substance or strength.

This root primarily relates to the act of cutting, crushing, or breaking something. It also extends to concepts of perishing, being foolish, and the specific item used to tie trousers.

This root primarily describes the physical state of a camel's hump, specifically its height, prominence, and fullness. It also extends to the camel itself when it has a large hump, and the process of fattening that leads to such a state.

This root appears to be related to a proper name and the concept of extreme foolishness. It also has a derived meaning related to plucking or pulling out.

This root primarily relates to the concept of wandering or moving aimlessly. It also extends to describe foolish or reckless behavior, often associated with a lack of sense or maturity.

This entry appears to be a toponym, referring to a place named Jarkān in Isfahan. It also mentions a traditionist from this place.

This root refers to thick, curdled milk. It describes a specific type of dairy product that has undergone fermentation and thickened.

This root describes the sound produced by metal objects clashing or rubbing against each other. It specifically refers to the metallic ringing or rattling noise.

This root appears to be a proper noun, referring to a specific male individual. Its usage is limited to identifying this person.

This entry pertains to a place name and a specific individual associated with it. It primarily defines a location and then describes a person named Muhammad ibn Mansur ibn Jikan.

This root primarily concerns the concepts of tightening, securing, and making something firm or well-crafted. It extends to descriptions of texture, such as being curly or wavy, and also includes meanings related to cutting and specific parts of clothing or equipment.

This root appears to describe something small in stature or body size. It is primarily used as an adjective to denote a physically diminutive person.

This root describes things that are perished or destroyed, as well as dense or accumulated natural phenomena like clouds and sand. It also refers to physical descriptions of people, particularly those with physical deformities or specific body proportions.

This root primarily describes a specific manner of walking, characterized by short, quick steps, often associated with shortness or leanness. It also extends to meanings related to searching, examining, and the condition of poorly nourished animals or young birds.

This root pertains to the concept of being small in body or stature. It describes individuals or things that are diminutive in size.

The root حرك primarily relates to the concept of movement, motion, and agitation, contrasting with stillness. It extends to describe physical actions, the act of moving something, and specific parts of the body associated with movement or posture. It also encompasses terms for agility, intelligence, and even sexual potency.

This root primarily concerns the act of binding, tightening, or constricting something, often with a rope or similar material. It extends to the idea of girding oneself or being tightly bound.

This root primarily denotes a thorny plant, its medicinal and practical uses, and by extension, a thorny or prickly object used as a weapon. It also extends metaphorically to meanings of malice, anger, and smallness.

This root primarily relates to the accumulation or gathering of things, particularly milk in an animal's udder, water in a cloud, or produce on a palm tree. It also extends to the gathering of people, the intensification of effort, and physical states like stiffness or breathlessness.

This root appears to describe weakness or feebleness, particularly in a physical sense. It is used to denote someone who is frail or lacking in strength.

This root appears to be a highly unusual or possibly erroneous entry, as it does not correspond to any recognized classical Arabic root. It is presented as a single word without derived forms or clear semantic connections to known Arabic vocabulary.

This root primarily concerns the physical act of rubbing or scratching, often to relieve an itch or irritation. It extends to metaphorical senses of unease, doubt, or a lack of satisfaction, as well as competition and instigation.

This root primarily denotes intense blackness or darkness. It also extends to describe a type of desert reptile and related terms.