Taj al-Arus (Zabidi, d. 1205H)

This root appears to relate to a specific place name mentioned in poetry. It does not seem to have broader semantic extensions commonly found in root entries.

This root entry discusses a specific type of sweet substance, often described as manna, which is mentioned in the Quran. It primarily focuses on the noun form and its specific meaning.

This root appears to relate to the concept of dirt, filth, or impurity. It is primarily used to describe something unclean or soiled.

The root تقن (t-q-n) primarily relates to mastery, skill, and thoroughness in a matter. It extends to concepts of natural disposition, expertise, and even specific applications like water flow and the means of livelihood.

This root primarily relates to the concept of a sharp, cutting edge, particularly of a blade. It also extends to the idea of being sharp or keen in intellect, and metaphorically, to something that is very effective or potent.

This root entry is primarily about a place name in Al-Andalus. It does not appear to have derived verbal forms or common nouns associated with it in the provided text. The focus is on identifying a specific location and a notable individual from it.

This root primarily concerns the concepts of staying, lingering, and being detained. It also extends to meanings of need or necessity, and in a less common usage, it can signify the present time.

This root primarily relates to the concept of wishing, desiring, or hoping for something. It encompasses the act of wanting, longing, and aspiring towards a goal or possession, often implying a sense of aspiration or covetousness.

This root primarily relates to concepts of equality, similarity, and likeness, particularly in terms of intellect, strength, or virtue. It also extends to meanings of illness that stunts growth and a mythical great serpent.

This root primarily deals with concepts related to dragons, celestial bodies, and metaphorical extensions of these ideas. It encompasses the mythical creature, astronomical phenomena, and figurative uses for people, objects, and actions.

This root primarily relates to a type of cloth used in games, geographical locations in Persia and Egypt, and a specific type of hunting trickery. It also appears in the context of historical figures and a submerged island.

This root primarily relates to the concept of sleep and its associated states. It describes the act of sleeping and the condition of being asleep.

The root 'تين' primarily relates to the fig tree and its fruit, which is described as highly nutritious and beneficial. It also extends to geographical locations, including mountains and places in the Levant and Najd, and can refer to specific individuals or even a wolf.

This root pertains to trickery, deception, and cunning, particularly in the context of hunting. It describes the act of employing stratagems and deceit to ensnare prey or mislead others.

This root primarily concerns the act of folding, tucking, or gathering something, often fabric or a garment, to carry it or secure it. It also extends to the concept of a pouch or the place where something is gathered for carrying, particularly food.

This root primarily relates to the concept of decay, putrefaction, and foul odor, particularly concerning meat. It also extends to describe a state of looseness or flaccidity, specifically in the gums.

This root appears to relate to a rough or difficult path on the ground. It is noted as potentially being of South Arabian origin and its authenticity is questioned.

The root ثخن (th-kh-n) primarily relates to thickness, density, and heaviness. It extends to concepts of being substantial, slow, or even overwhelming, particularly in the context of warfare, illness, or sleep.

This root primarily describes a state of being fleshy, heavy, and sometimes implies a lack of proper form or proportion. It can refer to the body becoming fleshy, or to a person or thing being underdeveloped or misshapen. It also has a specific meaning related to the smell of meat changing.

This root appears to be very rare and is primarily associated with causing harm or annoyance to a friend or neighbor. Its usage is limited and not found in modern Arabic.

The root ث-ف-ن (th-f-n) primarily relates to the calloused parts of an animal's body that touch the ground, particularly the knees and chest of a camel. It extends to similar calloused areas on other animals and humans, and metaphorically to a large number or group. It also encompasses concepts of following, pushing, and adhering closely to something or someone.

The root ثكن (th-k-n) primarily relates to concepts of gathering, congregation, and fixed places. It extends to meanings of a place of assembly, a marker of gathering, and even abstract notions like intention or a covenant.

This root primarily concerns the concept of 'eight' and its derivatives, including numerical forms and related concepts. It also extends to the 'price' or 'value' of something, and the act of selling or buying.

This root primarily describes dry, brittle, or accumulated vegetation, often with connotations of being old or dense. It also extends to describe the pubic area and specific features on a horse's leg, with some derived meanings related to movement and speech.

This root appears to relate to deception, trickery, and cunning, particularly in the context of hunting. It also has a less common meaning related to a specific type of flour or dough used in baking.

This root appears to relate to extracting pearls or drilling them. It is a rare root with limited usage in classical Arabic lexicography.

This root primarily relates to a type of container, specifically a box or case, often covered with leather. It also touches upon the linguistic variation between hamza and its omission in this word.

This root primarily concerns cheese and the concept of cowardice. It also extends to geographical locations, anatomical terms, and descriptive epithets related to fear or bravery.

This entry pertains to a place name, specifically a village called Jabakhan located at the gate of Balkh. It also mentions a notable scholar from this village.

The root جحن primarily relates to poor nourishment, leading to weakness, smallness, and slowness. It extends to describe stunted growth in plants and people, and also encompasses concepts of stinginess or hardship for one's family. Additionally, it is associated with geographical names, specifically rivers.

This root appears to be very obscure, with its primary meaning relating to a woman of poor quality during intercourse. It also includes place names derived from the root.

This root primarily relates to having a good voice, singing, and being melodious. It also extends to place names and tribal affiliations, with one derived meaning indicating self-sufficiency after poverty.

This root appears to relate to the concept of origin, foundation, or base. It also encompasses proper names, possibly derived from this core meaning.

This root appears to be related to a rare or obsolete verb form, possibly a variant of another root. Its meaning is linked to a specific linguistic phenomenon of sound or letter substitution.

This root appears to relate to places and possibly a type of wood or plant. The primary focus is on a location in Yemen and a comparison to a similar-sounding word related to wood.

This root appears to relate to specific entities and actions, including a type of fish, individuals who play drums, and the act of solidifying or hardening.

This root primarily relates to the chest area, specifically the breastplate or armor worn over it. It also extends to the middle or core of something, like the night or a swarm, and can describe a robust or active woman. Several proper names are derived from this root.

This root primarily relates to concepts of contraction, tightening, and robustness, often applied to physical attributes like flesh or skin. It also extends to descriptions of people and tribal lineages.

This root primarily relates to the concept of roots, origins, and gathering or contracting. It describes the base of plants, a person's physical compactness, and even a specific type of horse.

This root entry primarily discusses a specific Yemeni tribe or clan known as the Ja'amanah, who are descendants of Ja'am and Ma'an. It references a more detailed explanation in the entry for the root 'j'm'.

This root entry appears to be incomplete or refers to a proper noun. It mentions a tribe in Yemen and notes variations in pronunciation. No clear semantic field or derived lemmas are evident from the provided text.

This root appears to be primarily a toponym, referring to a specific place in Persia. There are no other derived meanings or usages found in the provided entry.

The root جفن primarily relates to covering, enclosing, or containing. It extends to the eyelid, a sheath for a sword, and a container for food. It also encompasses concepts of generosity, vines, and specific places or tribes.

This root primarily deals with onomatopoeia, specifically the sound of a large door opening or closing. It also includes a derived term used as a title or nickname for a group of people, particularly in Morocco.

This root appears to describe someone who is stingy and tight-fisted. It is related to the concept of being miserly and unwilling to spend.

This root appears to be primarily used for proper names, specifically personal names of individuals mentioned as transmitters of hadith. It does not seem to have a widely recognized semantic meaning beyond its use in these names.

This root primarily relates to concealment, covering, and hiddenness. It extends to concepts of madness, hidden beings (like jinn), and lush vegetation that covers the earth. It also encompasses gardens and enclosed spaces, and by extension, the womb and the grave.