Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily relates to concepts of distance, foolishness, and the intense heat or glow of fire. It also appears in place names.

This root primarily concerns the concept of fear, awe, and reverence, often directed towards something or someone powerful or imposing. It encompasses the feeling of fear itself, the state of being feared, and the entities or places that inspire such feelings.

This root primarily deals with the concept of land, earth, and territory. It encompasses notions of barrenness, desolation, and the physical ground itself.

This root primarily refers to a type of stone, specifically jasper. It is noted as a loanword, likely from Persian or a related language, and is used to denote this mineral.

This root primarily relates to the concept of water, specifically referring to water found in the mountains of Ajā'. It also extends to describe the quality of being good or pleasant, particularly in relation to taste or smell, and can denote intense desire or eagerness.

This root primarily refers to protective coverings, particularly shields and armor made from various materials like leather, felt, or metal. It also extends to encompass the concept of something large or substantial, and the general term for skin or hide.

This root appears to be a proper noun root, primarily referring to specific individuals in Islamic tradition. It is associated with the father of the Prophet Shu'ayb and a progenitor of a specific traditionist.

This root primarily describes intense heat, particularly of the weather or of embers. It can also refer to the intensity of emotions like anger, or a state of being bloated or swollen, especially concerning drinks.

This root primarily deals with the concept of overcoming someone through argument or overwhelming them with evidence. It can also refer to a more forceful action of crushing or breaking something, particularly the head.

This root appears to relate to specific types of hair or bristles, particularly those found on certain animals.

This root appears to relate to concepts of age, hardship, and specific geographical locations or objects. It encompasses terms for ancientness, difficult situations, and a particular type of terrain or settlement.

This root appears to be a proper noun, specifically a nisba or epithet referring to a group of traditionists from Isfahan. It does not seem to have broader semantic derivations.

This root describes a state of barrenness or lack of vegetation in the land. It signifies a condition where the earth is devoid of grass and pasture.

This root primarily describes exceptional qualities in camels, such as endurance, speed, and nobility. It also extends to encompass formidable challenges, astonishing matters, and a specific tribe. Additionally, it relates to falsehood and the act of diverting someone.

This root pertains to the concept of setting or determining specific times. It encompasses the act of fixing schedules, appointments, or deadlines.

This root primarily concerns the concepts of diminishing, withholding, and restricting something, often related to rights or possessions. It also extends to meanings of swearing, making oaths, and bearing false witness. Additionally, it encompasses terms for a small gift, a grave oath, and a place name.

This root primarily concerns the concepts of estimation, intention, and purpose. It also extends to meanings related to unevenness, defects, and elevated or depressed places, as well as weakness and certainty.

This root primarily deals with the concept of envy and coveting. It also extends to the idea of estimating or measuring something, and in its verbal form, it can mean 'to be' or 'to exist'.

This root primarily relates to cutting, severing, and finality. It extends to concepts of definitive separation, completion, and also encompasses terms for specific garments, places, and even descriptions of people or provisions.

This root primarily concerns the concept of purity, sincerity, and exclusivity. It extends to meanings of being unadulterated, genuine, and unmixed, as well as the act of revealing or being open with something.

This root pertains to something pure, unadulterated, and unhindered. It describes a state of being clear and free from any obstruction or covering.

This root primarily relates to fortune, luck, and destiny. It also extends to specific types of camels, personal possessions, and historical figures, particularly those associated with the name 'Bukht'.

This root primarily relates to concepts of intoxication, skill, and guidance. It also encompasses terms for a type of axe, a specific geographical location, and personal characteristics like being ill-tempered or conceited.

This root primarily refers to a specific geographical location, a valley or well in the region of Hadramaut. It is often associated with a place of great depth or significance.

This root primarily relates to geographical locations, specifically valleys and cities. It also extends to meanings associated with movement, such as walking, speed, and surpassing others in a race. Additionally, it denotes a garden or orchard.

This root primarily refers to geographical locations, specifically cities and regions in Persia and Palestine. It also appears as a nisba (attribution) indicating origin from these places.

This root pertains to the concept of sending, dispatching, or commissioning someone or something. It often implies a divine or authoritative sender and a recipient who is sent forth with a message or task.

This root primarily deals with the concept of suddenness, unexpectedness, and surprise. It encompasses the act of something happening abruptly and the state of being surprised.

This root appears to relate to the concept of mixing or confusing things. It also has derived terms for foolishness and is used as a name or epithet.

This root primarily concerns actions of striking, confronting, and overcoming someone, often with words or arguments. It also extends to the idea of receiving something unpleasant and the act of reprimanding or refuting.

This root primarily relates to the concept of cutting, severing, or breaking apart. It also extends to meanings of being cut off, intelligent, and specific types of birds or valuable items.

This root appears to refer to a specific plant with spreading growth and a medicinal use for expelling leeches. The entry is very brief and focuses on a single noun.

This root primarily relates to the concept of questioning, inquiring, and revealing information. It also encompasses the idea of reprimanding or scolding someone, and in a specific instance, refers to a place name.

This root primarily refers to a type of tree and a place name. It also includes a nisba (adjective of relation) derived from the place name.

This root entry is very brief and appears to be a toponym or a proper noun related to a place in Morocco. It does not seem to represent a productive semantic root in classical Arabic.

This root primarily deals with the concept of fabricating falsehoods, attributing actions to someone that they did not perform, and the resulting confusion or astonishment. It also encompasses related concepts like suddenness, a type of stone, and a historical figure.

This root primarily concerns the concept of a dwelling or house, extending to its inhabitants, construction, and related activities. It also encompasses notions of night, enduring, and planning, often with a temporal or strategic implication.

This root primarily relates to a geographical location in the East and its associated products. It also encompasses the concept of a chest or ark.

This root pertains to a container or chest used for storing clothes and personal belongings. It emphasizes the idea of a receptacle for safekeeping.

This root pertains to a defect or flaw, specifically a speech impediment or a blemish in one's tongue. It describes an ugly or unpleasant utterance stemming from a fault.

This root pertains to a specific type of plant whose fruit is not edible. It describes the plant itself and its characteristics.

This root appears to relate to the act of weaving or producing fabric, specifically referring to the quality or manner of the weaving.

This root primarily relates to fruits, specifically mulberries, and also appears in proper names and a specific type of stone.

This root appears to be primarily associated with place names and personal appellations, specifically referring to a mountain near Medina and a title or surname derived from it. It does not seem to have broad semantic extensions beyond these specific references.

This root primarily concerns the concept of being firm, stable, or established. It extends to ideas of steadfastness, confirmation, and endurance, as well as the opposite, being incapacitated or immobile. It also encompasses related concepts like recognition and specific geographical or personal names.

This root appears to describe something that is cleft, split, or a fissure. It specifically relates to a type of fissure in rock and a term for a type of animal or object.

This root primarily relates to the body, its physical substance, and its well-being. It encompasses concepts of being corpulent, strong, and healthy, as well as the physical form itself.

This root appears to relate to the concept of being slow, sluggish, or perhaps even dead or lifeless. It describes a state of inactivity or lack of vitality.

This root primarily relates to decay, putrefaction, and unpleasant odors, particularly concerning meat. It also extends to describe a state of looseness and bleeding in the gums and lips, and metaphorically to a person of bad character.