Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily relates to high-ranking military or administrative titles, particularly within the Roman and Byzantine systems. It also extends to descriptions of physical characteristics like being stout or tall, and specific terms related to footwear and equine gait.

This root primarily relates to small, attached pieces of cloth or labels, often used for marking or identification. It extends to the pupil of the eye, likely due to its small, central, and distinct nature.

This root describes the act of water escaping or gushing out from a container, particularly when the container is breached or damaged.

This root appears to relate to the concept of scattering or dispersing something. It is often used in the context of spreading out seeds or other materials.

This root primarily relates to suddenness, intensity, and forceful emergence. It encompasses loud sounds, sudden downpours of rain, forceful water flow, and abrupt actions like slaughtering or uncovering. It also extends to sudden appearance and forceful speech.

This root primarily relates to small, unpleasant insects, but extends to concepts of spreading, scattering, and abundance, particularly in speech and offspring. It also encompasses sounds and specific geographical locations.

This root pertains to stagnant or spread-out water on the ground. It describes bodies of water that are not flowing and lie flat on the surface of the earth.

This root describes the act of seeking something secretly, subtly, and cunningly. It also encompasses the idea of ingratiating oneself with people.

This root primarily refers to a specific type of high-quality date from Oman. It can also describe a place as being spacious or extensive.

The root البلق (al-balaq) primarily relates to the concept of having patches of white and black, or distinct colors. This extends to descriptions of animals, objects, and even abstract concepts like clarity or impossibility. It also encompasses meanings related to speed, opening, and physical actions.

This root appears to describe characteristics related to speech and color, specifically excessive talkativeness and intense redness.

This root primarily refers to the hazelnut, its properties, and related items. It also extends to concepts of aiming, focusing, and fine linen.

This root appears to be related to place names, specifically towns or regions. The derived lemmas are geographical locations.

This root primarily relates to the concept of joining, connecting, or forming something, often with a sense of tightness or enclosure. It extends to actions like establishing oneself, fabricating falsehoods, and specific physical constructions or features.

This root primarily relates to sounds, particularly loud or unpleasant ones, and by extension, to falsehood, deception, and sudden, overwhelming events. It also encompasses concepts of gathering, destruction, and corruption.

This root primarily concerns a type of skin discoloration, specifically a pale or whitish patch, often attributed to imbalances in bodily humors like phlegm. It also extends to a plant and a geographical location.

This root primarily describes a very red-skinned woman, characterized by excessive talkativeness and a lack of restraint. It also extends to meanings of deceit, arrogance, and cunning, as well as a specific tribal group and a geographical location.

This root entry primarily discusses a type of plant, its seeds, and their properties. It details its physical characteristics, where it grows, and its medicinal and culinary uses, as well as its use as fodder for cattle.

This root primarily relates to the concept of fullness, particularly in the context of a waterskin, and by extension, emotional states like anger or sadness. It also extends to descriptions of swiftness, especially in negative contexts, and the physical fullness of a horse.

This root primarily concerns antidotes and remedies, particularly those derived from complex compounds. It also extends to related concepts like the clavicle bone and specific historical entities.

This root appears to relate to the concept of facing or being opposite something, specifically in relation to the Kaaba. It denotes a direction or location.

This root appears to relate to the process of separating or distinguishing something, specifically in the context of dates. It describes the act of removing the date pit or separating the flesh from the core.

This root primarily relates to concepts of speed, rapid movement, and falling or sinking. It also encompasses the idea of being close or near, though this aspect is less emphasized in the provided text.

This root primarily relates to birds, specifically water birds. It describes a particular type of bird and its characteristics.

This root primarily concerns the concept of intense desire, longing, and yearning. It also extends to meanings related to eagerness, swiftness, and a readiness to act or give. Additionally, it encompasses notions of bending, curving, and a specific type of recovery from illness.

This root primarily describes rapid movement and abundance, particularly concerning the flow of water or tears. It conveys a sense of swiftness and copious quantity.

This root primarily relates to the concepts of flowing, pouring, and rapid movement, often associated with water, rain, or horses. It also extends to meanings of being loose, relaxed, or attacking.

This root appears to relate to a large, possibly destructive, entity or action, specifically a great flood or deluge.

This root primarily describes the stem or stalk of a date, specifically the part that attaches to the fruit. It also extends to describe a state of milk before it curdles and a general term for 'something'.

This root primarily describes the act of speaking, particularly in a foolish, nonsensical, or excessive manner. It encompasses the idea of babbling, prattling, or engaging in idle chatter.

This root primarily deals with negation and absence. It encompasses concepts of not being, denial, impossibility, and the absence of something. It can also indicate prohibition or refusal.

This root appears to be primarily used as a nisba, indicating origin from a place called Jawbaq or a similar variant. It is associated with specific locations and individuals from those areas.

This root appears to be related to describing a woman of ill repute or a bad character. The primary derived term directly defines such a woman.

This root entry is very brief and appears to be a proper noun, likely a place name. It refers to a specific location in the East and indicates that it was previously discussed under a similar root.

This entry defines the term 'al-jāthlīq', which refers to a high-ranking Christian cleric within Islamic lands. It outlines a hierarchical structure of church leadership, starting from the jāthlīq and descending through various ranks.

This root entry primarily discusses terms related to bread and a specific type of poet. It defines a loaf of bread and mentions a Persian loanword for it, as well as identifying a poet by a related term.

This root appears to be a variant spelling or a very closely related term to another root, focusing on the concept of a specific type of vessel or container, possibly for liquids.

This root appears to relate to concepts of hollowness, leanness, and perhaps a specific type of bird. It describes a lean ostrich and a person lacking flesh, with a phrase indicating a complete absence of meat.

This root primarily relates to a specific group of non-Arabs who settled in Mosul during the early Islamic period. It also extends to terms for footwear and parts of a bow.

This root primarily refers to a type of cotton and geographical locations, particularly in Persia and surrounding regions. It also denotes a specific group of Kurds.

This root primarily refers to a type of palace or large building, often a royal residence. It also denotes specific locations and structures, including palaces, castles, and villages, particularly in historical Islamic regions.

This root appears to be related to a specific proper noun, possibly a place name or a personal name, with no other common derived meanings.

This root appears to be a single, specific noun referring to a large or stout woman. It does not seem to have extensive derivations or common usage beyond this primary meaning.

This root primarily relates to the concept of old age, specifically referring to an old woman. It also extends to describe someone or something that is aged, withered, or has lost its vitality.

This root primarily relates to the excrement of birds. It also has a specific, less common meaning referring to an old female camel.

This root appears to relate to a specific type of person or object, possibly with connotations of being a thief or a noisy individual. It also encompasses the concepts of commotion and clamor.

This root appears to be a loanword, likely from Persian, referring to a specific architectural or structural element. It does not seem to have extensive derivations or semantic breadth within classical Arabic lexicography.

This root primarily relates to containers, specifically sacks or bags, and also encompasses terms for specific locations, plants, and actions associated with opening or revealing.

This root primarily concerns the act of binding or reinforcing a bow with a specific type of cord or strap. It also extends to related concepts of binding and to a specific type of garment.

This root primarily refers to a projectile, specifically a type of nut or ball used for throwing. It also touches upon the origin of the word from Persian, relating to a ball of yarn and the weaver.