Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily refers to a type of riding litter or palanquin used in the Hijaz region. It is a specific term for a conveyance, often associated with travel.

This root describes individuals who are physically large and perhaps clumsy or unrefined in their build and demeanor. It encompasses terms for being large, bulky, and having a rough or unpolished disposition.

This root appears to be a variant spelling or pronunciation of another root, 'السلف', with no distinct semantic field of its own. It primarily refers to a specific type of bone or cartilage.

This root appears to relate to a specific place name and potentially a descriptive term for a woman, though the latter is less clear and might be a specific instance rather than a general derivation.

This root primarily describes the quality of being tall or long, often with a connotation of being lean or slender. It can also refer to a tall, lean person.

This root appears to describe a large, stout, or imposing man. It also encompasses the concepts of arrogance, haughtiness, and boastfulness associated with such a person.

This root primarily relates to the horse, its characteristics, and actions. It also extends to describe physical features like a prominent or slanted cheek.

This root appears to be a colloquial Arabic word mentioned by Ibn Durayd. Its specific meaning and derivations are not explained in the provided text, making its semantic scope unclear.

This root appears to relate to the concept of a branch or offshoot of something. It describes a part that extends from a larger whole, akin to a limb or a division.

This root primarily describes elevated geographical features, specifically the peaks or upper parts of mountains. It extends metaphorically to describe tall, weak, or incapable individuals.

This root appears to describe a state of being unsettled or agitated, particularly in one's disposition or character. It suggests a lack of stability and a tendency towards disturbance.

This root primarily concerns adornments for the ear, specifically the upper part, and also describes expressions of disapproval, disdain, or surprise. It extends to meanings of being discerning, haughty, or having a specific facial feature, and also includes a proper name.

This root primarily relates to the concept of polishing, shining, or making something clear and bright. It extends to adornment, preparation, and looking out or observing from a vantage point.

This root pertains to a specific type of sharp, thorny growth found on the base of a palm frond's stem. It describes a prickly, pointed object.

This root primarily relates to large bowls or platters for food, and by extension, to written texts or books. It also encompasses concepts related to errors in reading or writing such texts, and geographical features.

This root relates to the act of digging or excavating the earth, specifically using a tool. It encompasses the action itself and the implement used for it.

The root الصدف (al-ṣadaf) primarily relates to outward curvature, convexity, or deviation. It encompasses physical forms like shells and elevated structures, as well as abstract concepts of turning away, encountering, or being found. It also extends to specific geographical locations, animal descriptions, and even personal names.

This root primarily relates to following, accompanying, or being behind something else. It also extends to concepts of succession, replacement, and being a suffix or addition. The derived forms often denote a follower, a successor, or something that comes after.

The root الصرف (ṣ-r-f) broadly relates to turning, diverting, changing, and exchanging. It encompasses concepts of repentance, payment, substitution, and alteration in various contexts, from abstract ideas like time and speech to concrete items like money and food.

This root primarily relates to a small bird and a drink made from honey or fermented grapes. It also extends to describe someone fond of this drink, a shiver from fear or cold, and the state of being affected by such a shiver.

This root primarily concerns the concept of arranging things in rows or lines, forming ranks or files. It extends to the act of lining up, the resulting formation, and related physical arrangements like clothing or the ground. It also encompasses specific applications such as milking, bird wing posture, and the arrangement of camels.

This root primarily relates to the concept of lining up, arranging in rows, or forming ranks. It extends to the idea of covering or overshadowing, often in a structured manner.

This root primarily relates to equipment and gear for animals, specifically for riding or carrying loads. It also extends to describe a wide and flat type of bowl.

This root primarily concerns concepts of unpleasantness, harshness, and lack of favor or benefit. It extends to describe undesirable qualities in people, food, and even the environment, often implying a lack of substance or positive outcome.

This root primarily concerns the concept of types, kinds, or categories. It extends to classifying, sorting, and distinguishing between different entities, including plants and physical attributes like the edges of garments or skin conditions.

This root primarily concerns wool, its properties, and its use. It extends metaphorically to concepts of foolishness, forceful taking, and generosity. It also encompasses tribal names, a horse's name, and a plant.

This root primarily concerns the season of summer and related concepts. It includes terms for summer itself, its characteristics like heat, and activities associated with it, such as military campaigns or specific types of rain. It also extends to metaphorical uses related to timing and provision.

This root primarily relates to the concept of abundance or plentifulness. It also describes a specific type of tree, likely a fig tree, found in mountainous regions, and its fruit.

This root primarily concerns the concept of weakness, lack of strength, or deficiency. It extends to encompass ideas of inferiority, being less than something else, and also the concept of doubling or multiplying.

This root relates to the concept of being weak, feeble, or delicate. It can describe physical weakness, lack of strength, or a state of being easily affected or damaged. It is often used in contexts of fragility and vulnerability.

This root primarily relates to concepts of abundance, crowding, and closeness, often in the context of people, possessions, or water. It also encompasses notions of scarcity, weakness, and narrowness, as well as the sides or banks of geographical features.

This root primarily denotes states of distress, specifically worry, anxiety, and need. It encompasses the feelings of being burdened and the experience of hardship.

This root primarily concerns the concept of a guest, hospitality, and visiting. It extends to related ideas like menstruation, emotional distress, and even military or social positioning. The root also touches upon specific entities like a horse breed and a historical figure.

This root describes thin, watery substances, particularly food preparations resembling porridge or gruel, and also refers to thin or light layers of butter or clouds.

This root primarily relates to the concept of clouds, specifically those that are elevated or high in the sky. It appears to be a variant or a specific term for a type of cloud.

This root primarily relates to concepts of covering, obscuring, and darkness, often associated with the sky or emotional states. It also extends to specific physical objects like clouds, mountains, and even a type of sour milk.

This root pertains to the thin, watery, or inferior part of cream or butter. It specifically refers to the liquid that separates from the richer part, often considered the lowest quality.

This root appears to describe qualities of perfection, completeness, and beauty, particularly in relation to men.

This root appears to describe a rare or obscure linguistic usage. It also relates to the act of moving through the land in a rough or stumbling manner.

This root entry appears to be a fragment or a very specialized entry focusing on a single proper noun. It discusses the name 'Ibn Qays al-Ghaffari', a companion of the Prophet, and suggests alternative spellings or corrections for his name.

This root primarily concerns the concept of 'little', 'scanty', or 'incomplete'. It extends to notions of being near, elevated, or the edge of something, and also describes physical attributes like the flank or the edge of a tree.

This root appears to be primarily associated with proper names, specifically personal names and patronymics. The derived forms are mostly variations or potential corrections of a specific Sahabi's name.

This root entry discusses the concept of intense or severe striking, primarily focusing on the intensity of a blow or a strike. It also extends to describe severe hunger.

This root appears to describe excessive talkativeness and a state of being stuck or adhering closely to something. It also relates to a camel's hump being close to its body.

This root primarily describes protrusions, overhangs, and elevated parts, whether natural like mountain ledges or man-made like architectural features. It also extends to abstract concepts like suspicion and a meager appetite, and actions related to approaching or accusing.

This root primarily concerns the concept of going around, circling, or encompassing. It extends to notions of movement, visitation, and surrounding, often in a physical or geographical sense. It also encompasses related ideas like flowing water, large quantities, and even specific actions like defecation.

This root primarily relates to the upper, tender parts of plants, specifically leaves and shoots. It also extends to concepts of weakness, small pieces, and something relaxed or slack.