Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily concerns the concept of voluntary giving, charity, and acts of kindness. It extends to donating, contributing, and offering something freely, often with a sense of generosity or altruism.

This root primarily concerns the concept of following, accompanying, or pursuing someone or something. It extends to notions of consequence, shadow, lineage, and even specific historical or geographical references.

This root primarily relates to concepts of filling, overflowing, and abundance, particularly concerning water and liquids. It also extends to meanings of eagerness, rushing into things, and acting with exuberance, sometimes towards negative actions. Additionally, it encompasses architectural and geographical features related to water management and passage.

This root primarily deals with the concept of the number nine, its numerical representation, and related ordinal and distributive concepts. It extends to specific cultural or religious contexts involving the number nine, and verbs related to forming or reaching this quantity.

This root primarily relates to states of physical or mental distress, including relaxation, vomiting, hesitation, and being forced or troubled. It also encompasses actions like stumbling or being dragged.

This root primarily concerns the concept of hunger, describing its intensity and the state of being hungry. It also extends to the idea of severe or extreme hunger.

This root primarily concerns elevated or depressed landforms, watercourses, and the act of stretching or extending, particularly the neck. It also extends to idiomatic expressions related to social standing and trustworthiness.

This root primarily refers to a place name, specifically a town near Hadramawt. It is also used to derive a nisba (a type of adjective indicating origin or affiliation) for individuals associated with this place.

This root primarily concerns the concept of breaking or crushing, particularly in relation to food and plant substances. It also extends to the milky or watery sap released from certain plants when broken, and the properties of this sap.

This root primarily concerns the concepts of expulsion, outflow, and rapid movement, often with a negative connotation. It extends to actions like vomiting, cutting through, rushing towards something, and even foolish or excessive behavior. It also has specific meanings related to livestock and the ability to perform an action.

This root appears to be a rare or possibly non-existent Arabic root. It is presented as a name, but without further context or derived forms, its semantic range is unclear.

This root appears to describe a child's early development and growth, specifically focusing on the initial stages of life and the act of being born or emerging.

This root primarily relates to sickness, specifically a cold or nasal congestion. It also extends to meanings of appearing, emerging, and breaking or shattering something.

This root primarily relates to the act of vomiting or expelling matter from the mouth. It also extends to related concepts like the sound of vomiting, speech impediments, and specific items like pearls or red wool.

This root primarily deals with the concept of splitting, cracking, or breaking something, particularly a head or a fruit. It can also refer to the resulting damaged state.

This root primarily describes a type of evergreen mountain tree and the act of flowing or spreading. It also touches upon concepts of expansive movement and a specific medical term related to vomiting.

This root primarily relates to shortness, particularly in stature or objects. It also extends to meanings of ugliness, specifically in gait and appearance, and a state of emaciation.

This root appears to describe something that is dense, compact, or perhaps viscous and sticky. It is used in a poetic context to describe a substance or a state that is difficult to penetrate or move through.

The root الجدع (al-j-d-ʿ) primarily relates to cutting off parts of the body, particularly the nose, and by extension, to confinement, imprisonment, and severe hardship. It also extends to concepts of bad upbringing, severe drought, and even metaphorical descriptions of the devil.

This root primarily concerns the concept of a young, immature, or unweaned animal, particularly a sheep or goat. It extends to notions of youth, immaturity, and by extension, things that are young, small, or new, such as young trees or small mountains. It also encompasses abstract concepts like time and misfortune, and actions related to holding back or separating.

This root primarily describes things that are large, stout, or bulky, particularly in the context of animals like camels and horses, or physical features like chests and sides. It can also refer to large, hollow valleys or small, thick mountains.

This root primarily deals with concepts related to land types, specifically sandy or rough terrain. It also extends to the act of swallowing, particularly in small amounts, and the physical act of twisting or knotting, especially in ropes or cords.

This root primarily concerns the concepts of cutting, dividing, and traversing. It extends to geographical features like valleys and their sections, as well as abstract notions of distress and impatience. It also encompasses specific objects like beads and parts of tools.

This root primarily relates to withholding, abstaining, or being distant. It extends to concepts of reticence in giving, a far journey, and even physical actions like vomiting or pushing.

This root primarily concerns intense and excessive desire for wealth or possessions, often to the point of coveting what others have. It describes a greedy and avaricious disposition.

This root primarily relates to the act of eating or consuming, specifically earth or mud. It also extends to concepts of throwing, rough terrain, intense sounds, and the actions associated with animals like camels.

This root appears to describe the act of causing something to fall or be thrown down forcefully. It is related to striking or prostrating someone or something.

This root primarily describes a physical state of the mouth, specifically the lips not closing over the teeth, or a woman's immodesty. It extends to concepts of unveiling, stripping, and a lack of shyness, as well as various animals and abstract qualities.

This root appears to describe something large, robust, and possibly aged, particularly in relation to camels. It encompasses terms for physical size, capacity, and a state of being old yet still possessing some vitality.

The root 'الجمع' (al-jam') primarily denotes the concept of bringing together, assembling, or collecting disparate elements. This encompasses physical gathering, agreement, and the culmination of things, often implying unity or completeness. It also extends to abstract concepts like resurrection and the passage of time.

This root primarily relates to small, emergent things, particularly those that float on water or are associated with the ground. It extends to encompass the initial stages of troubles, minor evils, and unpleasant speech.

This root primarily relates to small, young plants or specific types of seeds. It describes the early growth stages of vegetation and a particular yellow seed found on trees.

This root primarily concerns the state of hunger, its opposite (satiety), and the experience of intense craving or thirst. It also extends to metaphorical uses related to need, desperation, and even specific historical or colloquial references.

This root appears to be extremely rare and possibly non-existent in standard classical Arabic dictionaries. It is listed with a comparison to the root 'qtrb', suggesting a potential meaning related to closeness or proximity, but lacks any derived lemmas or clear definitions.

This root appears to be related to the word for frog. The primary entry defines the word and provides a comparison to another word for frog.

This root appears to be primarily used as a proper noun, specifically referring to a tribal ancestor or a place name associated with a specific lineage. It does not seem to have broader semantic applications beyond this genealogical context.

This root appears to relate to the concept of being a talebearer or slanderer. It describes the act of spreading gossip and the person who engages in such behavior.

This root primarily relates to staying in a place, entering, and hiding. It also describes a state of being exhausted from crying and refers to a woman who alternates between hiding and appearing.

This root appears to describe a woman who is unstable or inconsistent in her state or disposition. It conveys a sense of fickleness and lack of steadfastness.

This root primarily describes movement, often with connotations of stealth, speed, or purposefulness, particularly in darkness. It also extends to meanings related to deception, cunning, and specific animals or objects.

This root primarily describes the act of appearing, emerging, or becoming visible. It also relates to moving out into the open or into a more natural, less settled environment.

This root appears to describe a person of low character or ignoble status. The primary meaning revolves around being base, mean, or ignoble.

This root appears to relate to the concept of speed and swiftness. It describes the act of moving quickly or hastening.

This root primarily concerns deception, trickery, and guile. It extends to concepts of being misled, things being variable or deceptive, and even physical states like dryness or scarcity. It also encompasses specific terms for animals, places, and anatomical features.

This root primarily concerns the act of cutting, slicing, or dividing, often with a sense of partiality or incompleteness. It extends to describe the resulting pieces, specific foods made from cut meat, and tools used for cutting. Figuratively, it can refer to flaws or a state of being scattered.

This root pertains to small, elevated geological features, specifically a small peak or summit of a mountain. It also encompasses related plural forms.

The root الخرع (al-kharʿ) primarily denotes concepts of splitting, breaking, and weakness, often related to physical structures or joints. It extends to meanings of emotional or mental states like astonishment and foolishness, and can describe specific physical attributes or conditions in animals and people, as well as certain plants and places.

This root primarily describes spoiled or inferior cotton, specifically in its bud stage or when it is carded. It also refers to a type of thorny plant known for its burning sensation.

This root primarily concerns the concept of cutting, separating, or breaking off. It extends to notions of lagging behind, being cut off from a group, and also describes physical ailments like limping, as well as abstract concepts like death and old age.

This root primarily deals with concepts of being base, ignoble, or lowly. It also extends to the idea of being rejected or cast out, and the lowest or worst members of a group.