Al-Qamus al-Muhit (Firuzabadi, d. 817H)

The root جردل primarily relates to the concept of falling or being on the verge of falling. It describes a state of instability and imminent collapse, often used in a religious context to denote those destined for ruin.

This root appears to describe something or someone that is thick, stout, or corpulent. It is primarily used as an adjective to denote physical bulkiness.

The root الجزل primarily relates to dryness, thickness, and abundance, particularly concerning firewood. It extends to concepts of generosity, sound judgment, and eloquence in speech. It also encompasses specific terms in prosody, botany, and animal anatomy, as well as proper names and tribal affiliations.

This root describes a specific type of weak and soft female camel, particularly one that is unable to chew properly due to underdeveloped or loose teeth. It focuses on the physical infirmities of an animal.

The root جعله (ja'ala) primarily concerns the act of making, creating, or causing something to be. It extends to placing, appointing, considering, and transforming. The root also encompasses concepts of agreement, reward, and specific natural phenomena.

This root primarily denotes a sense of speed and rapid movement. It describes the act of moving quickly, often with a connotation of haste or urgency.

This root appears to be primarily used as a proper name, referring to a specific historical figure who served as a judge. It does not seem to have broader semantic extensions in this entry.

This root pertains to qualities of hardness, firmness, and intensity. It describes something solid, strong, and unyielding, often applied to physical objects or individuals possessing great fortitude.

This root appears to describe a state of being swollen or bloated, particularly in the context of a corpse. It also extends to the act of overturning or dislodging something, like a rider from a saddle.

The root جفله (j-f-l) primarily relates to sudden movement, displacement, and scattering. It encompasses actions like peeling, scraping, throwing, fleeing, and being startled. It also extends to concepts of gathering, large quantities, and even specific terms for time and animals.

This root pertains to a specific type of fleshy substance found within shells, particularly oysters. It describes the edible part of shellfish.

This root appears to describe the act of gathering or collecting things, often with a sense of abundance or intensity. It also extends to specific nouns for animals, quantities, and even a place name.

This root appears to refer to a specific type of wooden vessel, likely a cup or bowl, characterized by its thickness and material. It is primarily associated with a particular historical figure.

This root appears to be related to the concept of being firm, solid, or substantial. It is often used to describe something that is well-established or has a strong foundation.

This root primarily relates to stones, particularly large or numerous ones, and places characterized by them. It extends to describe strong and large individuals, and specific geographical locations.

This root entry describes a specific type of plant, its botanical characteristics, and how it is prepared for consumption. It focuses on a single noun referring to this edible herb.

This root appears to describe a stout, thick-set, or robust man. It may also relate to the quince fruit, though this connection is less clear from the provided text.

This root primarily concerns the concept of ignorance, encompassing its opposite (knowledge), the state of being ignorant, and actions related to feigning or attributing ignorance. It also extends to related concepts like being lost, a tool for stirring embers, and specific terms for animals and geographical features.

This root appears to describe things that are large, old, or imposing. It also has specific historical and tribal applications, referring to individuals, groups, and even a specific historical event.

This root primarily relates to categories, kinds, or classes of people. It also extends to geographical locations, historical figures, and natural phenomena shaped by wind.

This root describes someone or something that is lean, thin, or small in body size. It emphasizes a lack of flesh or a slender physique.

This root describes someone who is short and stout, with a compact build. It emphasizes a physical characteristic of being small and well-formed.

This root appears to describe someone with thick lips. It is a very limited root with only one derived lemma found in the provided text.

This root appears to describe someone who is short in stature. It is presented as a descriptive term, possibly related to a specific type of person or a characteristic.

This root primarily relates to concepts of giving, inferiority, and resemblance. It also encompasses terms for a young boy, a bird's chick, weakness, and shortness.

This root primarily relates to remnants, dregs, or the lowest part of something, often with a negative connotation. It encompasses the residue of food, inferior goods, and the lowest strata of society.

This root primarily concerns states of poor condition, weakness, and deficiency. It describes bad nourishment, a deteriorated state of affairs, and things that are worthless or meager. It can also refer to physical characteristics like shortness or a large belly, and in a specific instance, a proper name.

This root appears to be a variant or synonym for the root 'حتفل' (ḥtfal), encompassing its meanings. It is specifically mentioned in relation to drinking from a pot.

The root الحجل primarily relates to the partridge and its characteristics, extending to concepts of limping, adornment, and specific markings. It also encompasses terms for containers, a type of gait, and even a specific place name.

This root primarily concerns concepts of injustice, crookedness, and physical crookedness or deviation. It extends to descriptions of animals, objects, and even place names, often implying a lack of straightness or fairness.

This root pertains to the eye and its movements, specifically focusing on the act of looking, observing, and the physical structures related to the eye's function in vision.

This root primarily describes concepts related to tallness, speed, and a specific type of gait or movement. It also extends to collective nouns for groups of horses, locusts, and land types, as well as the concept of limping.

This root describes a specific manner of walking, characterized by a particular gait or stride. It refers to a distinct type of movement.

This root appears to relate to the act of walking or moving, specifically on foot. It also encompasses the idea of failure or missing a target, particularly in the context of hunting.

This root entry pertains to a specific place in Morocco or a Berber tribe. It is primarily used as a proper noun, referring to a geographical location or a tribal affiliation, and is notably associated with a historical figure known for his writings.

This root primarily concerns a plant known as harmal, its seeds, and its medicinal properties. It also refers to a specific type of tree and a place name.

This root primarily describes the concept of rising, elevation, and gathering. It is applied to animals, terrain, abstract concepts like fear, and physical attributes like shortness.

This root appears to describe various negative or undesirable qualities, primarily related to people and objects. It encompasses foolishness, physical unattractiveness or decay, and undesirable plant life.

This root appears to relate to the concept of being swift or quick, particularly in movement or action. It may also extend to the idea of being agile or nimble.

This root appears to be primarily used for a proper name, specifically that of a prophet. It also has a derived meaning related to the dregs or refuse of people, and a specific anatomical term.

This root pertains to the concept of shortness or being short. It describes physical stature and can be applied to people or things that are not tall.

This root appears to describe a woman of low character or status. It is a very limited entry, focusing on a single noun form.

This root primarily relates to the expression 'Hasbi Allah' (God is sufficient for me). It encompasses the act of uttering this phrase and its implications of reliance and trust in God.

This root appears to relate to a specific type of tick or parasite. It also describes a person whose outward appearance and inner feelings are aligned, particularly in terms of watchful care.

This root primarily relates to concepts of hunting, catching, and the young of certain animals, particularly lizards and cattle. It also extends to terms for inferior or worthless things, and specific geographical locations.