Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root entry primarily defines various terms for a donkey. It lists several synonyms for the animal, all derived from the same root.

This root primarily describes strength, speed, and agility, often applied to animals like wolves and dogs, or to objects like bows. It also extends to a person known for exceptional piety and filial devotion.

This entry pertains to a specific idol worshipped by the Khawlan tribe. It details the offerings made to this idol from their livestock and crops.

This root primarily relates to the lion, often used as a proper name or a descriptive epithet. It also appears in the names of historical figures and lineages within the Quraysh tribe.

This root primarily relates to concepts of stubbornness, endurance, and maturity, particularly concerning female animals and unmarried women. It also extends to descriptions of physical attributes like fullness and appearance, and geographical locations.

This root appears to describe someone who is base, ignoble, or of low character. It also carries connotations of being short or stunted in stature.

This root appears to describe a person who is cunning, malicious, or treacherous. It conveys a sense of slyness and ill intent, often associated with deceitful or harmful actions.

This root appears to be related to the concept of a river or a flowing body of water. The primary derived word directly signifies a river.

This root primarily relates to nighttime phenomena, specifically a flood or deluge occurring at night. It also extends to concepts of livestock, physical actions like laughing or striving, and caretaking.

This root primarily relates to the color white or paleness, often associated with camels or crops. It also encompasses actions of striking and specific terms for animals and a proper name.

This root primarily relates to darkness, obscurity, and a dull or grayish hue. It extends to concepts of time, particularly indefinite or prolonged periods, and can describe animals or people with a dark or somber appearance.

This root primarily relates to fatherhood and paternal lineage. It extends to concepts of origin, source, and the male progenitor. It can also be used metaphorically to denote a source or cause of something.

This root appears to refer to a specific geographical location in North Africa, likely a city or region in Morocco and Sudan. It is associated with a type of leather product originating from this area.

This root primarily concerns the act of planting, establishing, and nurturing, particularly with plants and trees. It extends to concepts of origin, birth, and even specific locations and terms related to agriculture and natural phenomena.

The root غس primarily relates to concepts of entering, passing through, and corruption or spoilage, particularly concerning food and liquids. It also extends to descriptions of weakness, baseness, and a specific tribal name.

This root pertains to a specific type of plant, possibly a Yemeni herb. It is primarily a botanical term with limited derived forms.

This root primarily concerns arrogance, haughtiness, and oppressive pride. It extends to actions associated with such attitudes, like swaggering, injustice, and even anger or stinginess.

This root primarily concerns the act of submerging or plunging into water. It extends to related concepts like drawing water, being overcome by death, and also includes terms for bravery and feigning ignorance.

This root entry primarily defines the word for a wolf. It also mentions a kunya (sobriquet) associated with the wolf.

This root primarily concerns the darkness of late night or early morning, and the actions associated with moving or traveling during such times. It also extends to specific historical references and a notable place name.

The root غمسه primarily relates to the concept of immersion, sinking, or plunging. This extends to meanings of disappearance, deep involvement in sin or hardship, and obscurity. It also encompasses specific geographical locations and descriptive terms for plants and conditions.

This root appears to describe something characterized by boldness, wickedness, and sometimes size. It is primarily used as an adjective to describe a wicked and audacious person, and is also applied to a wolf. A derived term refers to something large.

This root primarily relates to the concept of a day, its duration, and associated events. It can also extend to signify a period of time or a significant occasion, often with connotations of hardship or battle.

This root primarily relates to beauty, grace, and the prime of youth. It describes someone as beautiful like a branch, and also refers to the peak of youth, its vigor, and its abundance.

This root primarily relates to the tool 'axe' and its actions, such as chopping or striking. It also extends to metaphorical uses for parts of a bridle or the back of the head, and even to the act of eating.

This root primarily concerns arrogance, haughtiness, and excessive pride, often associated with falsehood or evil actions. It can also refer to oppression and the initiation of wrongful deeds.

This root primarily describes the act of taking something into the mouth, often with a sucking or licking motion, and also relates to a proud or strutting gait.

This root primarily relates to spiders and things associated with them, including a specific type of large jar used by sailors. It also touches upon the concept of being unknown or unassigned.

This root appears to be a proper noun, likely a name or a term of endearment, rather than a productive semantic root in classical Arabic. It is associated with the meaning of 'lion' and 'strong man', and also refers to a specific ancestor.

The root 'الفردوس' primarily refers to lush, fertile valleys and gardens, often containing abundant vegetation like grapevines. It can also denote specific geographical locations, a type of lodging, and abstract concepts like spaciousness or abundance.

This root primarily relates to horses, their riders, and associated concepts. It extends to meanings of predation, killing, and keen perception, as well as place names and personal names.

This root primarily relates to the nose, snout, or penis, often with connotations of thickness or prominence. It also extends to descriptive terms for broadness and specific geographical locations.

This root primarily relates to foolishness and weakness, extending to descriptions of undesirable things like bad-smelling plants and dull swords. It also encompasses terms for games and decorative elements.

This root appears to be primarily used as a proper noun, specifically referring to a man's name and a geographical location. It does not seem to have broader semantic extensions in this entry.

This root primarily describes features related to the nose, particularly a flattened or broad nose. It also extends to meanings of death, a type of hammer, and specific animal parts like a pig's snout. Additionally, it can refer to a type of myrtle and a charm.

The root الفاعوس appears to denote things that are large, heavy, or significant, encompassing both living creatures and abstract concepts. It also relates to openings or apertures, particularly in a biological context.

This root primarily relates to the act of breaking or hatching, particularly of eggs, and by extension, to death or destruction. It also encompasses specific meanings related to physical actions and objects.

This root appears to be primarily used as a proper name, specifically referring to a tribe or ancestor. There are no clear semantic extensions or derived meanings evident in this entry.

This root describes a mythical bird of immense size and magical properties. It is known for its unique vocalizations, its self-immolation ritual, and its subsequent rebirth from ashes.

This root primarily describes undesirable traits and individuals, including greediness, unpleasant physical characteristics, and opportunistic behavior. It also extends to specific animal descriptions and a historical figure known for his excessive demands.

This root primarily deals with concepts of financial ruin, bankruptcy, and the associated legal and social implications. It also extends to meanings related to poverty, lack of possessions, and even specific historical or geographical references.

This root appears to describe a broad or thick nose, particularly in animals, and the act of widening or broadening of a nose.

This root describes individuals of mixed or uncertain lineage, particularly those with one freeborn parent and one enslaved, or vice versa. It also extends to negative character traits like stinginess and general baseness.

This root entry appears to be a single, isolated term rather than a productive root with multiple derived lemmas. It defines a specific type of large moon or lunar disc.

This root appears to have very limited usage, primarily referring to specific actions or states. The derived forms seem to denote running or returning to a state of repentance.

This root primarily describes extreme poverty and destitution. It also extends to the concept of a talebearer or slanderer, possibly deriving from the idea of spreading falsehoods like a flickering light.

This root primarily describes negative personal attributes, specifically referring to males who are base or ignoble by birth, and physically characterized by a broad nose or flared nostrils. It also extends to describe parts of a pig or wolf's snout and nautical terms related to a ship's bilge and water storage.

This root appears to be a single, possibly foreign, word referring to a large moon. It does not seem to have derived lemmas in the traditional sense of Arabic morphology.

This root primarily relates to the concept of corruption, decay, and moral degradation. It can also refer to the act of spoiling or becoming putrid, often in a physical sense, but extending to moral and societal contexts.

This root primarily relates to the concept of listing, cataloging, and organizing information, particularly within books and collections. It encompasses the act of creating indexes, compiling lists, and the resulting compiled works themselves.