Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root appears to relate to the concept of being large, bulky, or stout, particularly in reference to a person's physique. It may also extend to qualities associated with such a build, like being slow or heavy.

This root primarily refers to copper, specifically high-quality copper. It also denotes the island of Cyprus, a significant location in historical accounts.

This root primarily concerns the act of taking or obtaining fire, often in the form of a torch or flame. It extends to metaphorical senses of acquiring knowledge or information, and also includes geographical names and descriptions of people.

This root describes a brave and fierce individual, often associated with the strength and ferocity of a lion. It can also denote a person of ill temper or bad character.

This root primarily relates to concepts of purity, holiness, and sanctity. It extends to geographical locations, divine attributes, and specific objects or features associated with these meanings.

This root primarily describes things that are old, large, or imposing. It extends to concepts of ancientness, significant size in animals (especially camels), and imposing stature in rocks and women.

This root primarily refers to a part of a saddle, specifically the pommel or cantle. It is noted that its usage is restricted, often appearing only in poetic necessity.

This root primarily refers to proper nouns, including a tribal name and a place name. It also encompasses meanings related to binding, calling, and hardness or severity.

This root primarily concerns intense cold, freezing, and frost. It extends to describe things that are frozen, very cold, or have solidified due to cold. It also has some less common derivations related to small insects and specific geographical locations or historical figures.

This root primarily relates to paper and writing materials, but also extends to descriptions of people, animals, and even a place name. It encompasses terms for paper itself, specific types of camels and women, and actions related to writing or destruction.

This root primarily refers to a type of camel, specifically one with two humps. It may also extend to related concepts of largeness or robustness associated with such a creature.

This root primarily describes a hard, smooth, barren plain, sometimes with foul, burning water. It also refers to specific place names and a term used when calling or luring an animal.

This root primarily refers to place names in the Islamic world, specifically in Andalusia and near الدينور. The derived terms are geographical locations, with one potentially being a Persian loanword.

This root primarily relates to protrusions, projections, and elevated features. It describes geographical formations like mountain noses, the prominent parts of female camels, and the initial stages of a flood. It also extends to crafted objects resembling steps and the specific practice of blinding a falcon.

This root primarily relates to following, seeking, and pursuing, often with connotations of spying or spreading gossip. It also extends to terms for religious leaders, specific places, and descriptions of animals and objects, sometimes with negative or harsh qualities.

This root primarily refers to a scale or balance, emphasizing accuracy and justice. It can denote any type of scale, but often specifically implies a just or equitable measure, possibly of foreign origin.

This entry appears to be a single, possibly foreign, word rather than a root with derived lemmas. It is defined as the hardness of perfume, a type of tree, and its origin is noted as 'qistans' which was lengthened.

This root primarily refers to a balance scale, a measuring instrument, and by extension, justice and fairness. It can also denote a type of ruler or measuring rod.

This root appears to refer to things that are intense, fast, or powerful. It is used to describe a fierce scorpion, a swift or strong female camel, and potentially other strong entities.

This root appears to describe large, strong, or imposing entities, specifically a large mouse and a robust, massive she-camel.

This root primarily describes a physical curvature or backward bending, often related to the spine or posture. It extends to describe characteristics of animals, natural phenomena like long nights, and abstract concepts like steadfastness and wealth. It also includes place names and personal names.

This root primarily relates to concepts of death, restraint, and grasping. It also extends to descriptions of physical attributes like size and shape, as well as bodily functions and specific geographical or social groups.

This root entry primarily discusses a specific type of bird resembling a pigeon, and also refers to historical figures and titles associated with leadership in Egypt and Alexandria. It also mentions a narrator of hadith.

This root appears to describe something or someone that is unpleasant, ugly, or repulsive, particularly in a physical or moral sense. It focuses on negative attributes that make an individual or thing disagreeable.

This entry concerns the name of a person, Euclid, who authored a famous book on geometry. It clarifies that the name refers to the author, not the book itself, correcting a potential misunderstanding.

This entry discusses the taro plant, its culinary uses, and its perceived medicinal properties. It is described as a food that can enhance sexual potency and cause weight gain, with a warning about its potential to generate melancholy if consumed excessively.

This root appears to relate to concepts of abundance, vastness, and significant or influential figures. It describes large bodies of water, generous individuals, and esteemed leaders, as well as a specific historical practice related to calendar manipulation.

This root appears to describe something large, robust, and possibly aged or worn. It is primarily used for describing animals, specifically mature wild asses, and also has a metaphorical application to human anatomy and shape.

This root describes something or someone that is short and compact in build. It conveys a sense of being stout, stocky, and well-built, often implying a lack of height but a solid physique.

This root appears to be very rare and is primarily associated with a proper name, specifically a female given name. Its semantic range is extremely limited, focusing on this single instance.

This root primarily describes the act of returning to God after sinning, signifying repentance. It also extends to the idea of wandering or traveling aimlessly across the land.

This root primarily relates to the top or upper part of something, extending to the crown of the head, the tip of a plant's bloom, and the apex of objects like a helmet or a road. It also encompasses terms for specific plants and their medicinal uses, as well as a term for a bull.

This root entry refers to another root, ق ط ر س, indicating that the meaning of القنطريس is to be found within that entry. Therefore, this entry itself does not provide semantic content for القنطريس.

This root primarily describes something or someone large, strong, and imposing. It extends to physical attributes like a thick, short neck and can be applied to both animals (camels) and men.

This root primarily relates to the bow, both the weapon and its shape. It extends to concepts of measurement, distance, superiority, and bending or curving. It also encompasses specific geographical locations, personal names, and idiomatic expressions.

This root appears to describe a specific type of female donkey, characterized by its stoutness or coarseness. The primary lemma directly defines this animal.

This root appears to describe something large, thick, or coarse. It can refer to physical size, a specific type of small louse, or a woman of considerable build. It also denotes a specific visual quality of being whitish with a dullness.

This root primarily describes something tall, long, or large, often with a connotation of being bent or stooped. It is used for animals, people, and abstract concepts like speed.

This root primarily concerns the concept of measuring, estimating, or comparing one thing to another. It extends to notions of proportion, equivalence, and even resemblance or imitation. It also encompasses specific proper nouns and tribal affiliations.

This root primarily concerns vessels used for drinking, specifically cups or goblets. It also extends to the liquid contained within such vessels and includes a proper name.

The root 'كبس' primarily relates to pressing, stuffing, or filling something, often with earth or other material. It extends to concepts of concealment, forceful entry, and large or prominent physical features, including heads and genitalia. It also encompasses specific items like dates, a type of jewel, and a calendrical term.

This root primarily concerns the concept of accumulating, piling up, or gathering things. It extends to meanings related to speed and haste, especially in movement, and also encompasses specific terms for animal sounds, omens, and medicinal plants.

This root primarily concerns a type of white cotton cloth and related concepts. It also extends to descriptions of physical states like being tightly bound or a specific gait.

This root primarily relates to concepts of mass, bulk, and aggregation, particularly concerning groups of horses or people. It also extends to physical compactness, binding, and forceful movement.

This root primarily relates to concepts of gathering, building, and accumulation. It encompasses physical structures like dwellings and seats, as well as abstract notions like foundations and parts of written works. It also describes states of being, such as being fat or having accumulated waste.

This root primarily discusses a specific plant, celery, detailing its medicinal properties and uses. It also extends to describe a type of cotton and metaphorical meanings related to restriction and confinement.

This root primarily deals with the concept of repetition or returning something. It also extends to describe individuals of mixed or complex lineage, particularly those born to enslaved mothers or from a long line of enslaved ancestors, and also refers to someone who is restrained or confined.

This entry discusses a variant spelling or pronunciation of the word for cotton or linen cloth. It primarily relates to the term 'al-kurbās'.