Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily describes the act of drinking, specifically a limited or insufficient amount of water. It relates to a horse drinking without being fully satiated.

This root primarily relates to the concept of being wide, broad, or expansive, particularly in reference to the forehead or head. It can also describe something that is large or voluminous.

This root primarily relates to the spreading of a pleasant scent, but also extends to the boiling of liquids and the bursting of blood from a wound. It also encompasses concepts of spaciousness and width, and can refer to a raid or a type of soup.

This root primarily relates to the abundance and spaciousness of spring, particularly in the context of fertile lands. It also extends to describe characteristics of animals, specific locations, and personal names.

This root primarily concerns ugliness, deformity, and repulsiveness, encompassing both physical and moral aspects. It extends to concepts of being rejected, cursed, or falling short of goodness, and also includes specific anatomical and geographical terms.

This root primarily describes purity, essence, and unadulterated states, extending to concepts of coarseness, rawness, and intensity. It also encompasses specific terms for fruits, sounds, and physical descriptions.

The root القدح primarily relates to concepts of piercing, striking, and drawing or scooping. It extends to describe parts of weapons, tools for fire-starting, containers for drinking, and even ailments or pests. The root also encompasses actions like preparing food, training animals, and abstract concepts like planning.

This root primarily deals with the act of insulting, reviling, or speaking ill of someone. It can also extend to the idea of something being sharp or piercing, particularly in a metaphorical sense.

The root القرح (al-qirḥ) primarily relates to wounds, sores, and lesions, both physical and metaphorical. It extends to concepts of being afflicted, experiencing pain, and the initial stages or pure forms of things. It also encompasses terms for specific animals, plants, and even places.

This root appears to relate to specific objects and actions, including a type of fabric, a large object or person, a swelling in the throat, and an act of submission or acknowledgment.

This root appears to describe a state of readiness for evil or aggression, often involving a hostile or confrontational stance towards others. It can also refer to the act of unjustly attacking or provoking someone.

This root primarily refers to a type of tree and a plant. It also extends to describe a short, unattractive woman and a type of clothing worn by women.

This root describes the act of leaping or jumping in quick succession. It primarily relates to the physical movement of an animal, particularly a horse, characterized by rapid, short bounds.

This root primarily relates to the concept of rising, projecting, or scattering, often associated with liquids, scents, or abstract qualities. It also encompasses terms for specific plants, animal excretions, and phenomena like rainbows and diseases.

This root primarily relates to the concept of hardness, dryness, and rigidity. It extends to describe physical states of objects and living beings, including sexual arousal and the texture of fabrics.

This root primarily relates to harshness, dryness, and toughness. It is used to describe difficult terrain, dry conditions, and unyielding materials. It also extends to describe animals known for their resilience or harsh nature.

This root primarily deals with concepts of aversion, refusal, and rejection, particularly in relation to food or drink. It also extends to descriptions of dust storms and a specific type of dairy product.

This root primarily relates to the discoloration or staining of teeth, often due to a yellowish or dirty appearance. It extends to meanings of dirtiness in clothing, the aged state of animals, and a metaphorical sense of scarcity or hardship in land.

This root appears to describe the act of eating something entirely or consuming it completely. It is a very concise entry with limited derived forms.

The root القمح (al-qamḥ) primarily relates to wheat and grain, but extends to concepts of resistance, stubbornness, and withholding. It also encompasses terms for severe cold and specific anatomical parts of an animal's head.

This root primarily concerns actions related to bending, hooking, or manipulating objects, particularly with a curved tool. It extends to the idea of satiation, especially in drinking, and the repair or adjustment of mechanisms.

This root primarily relates to the formation of pus or discharge in a wound, and secondarily to cleaning or sweeping, and also to stubborn refusal. It also denotes a courtyard or open space.

This root primarily concerns the concept of pus, specifically pus that is not mixed with blood. It describes the process of a wound producing pus and related verbal forms.

The root كبح (kabaḥa) primarily relates to restraining, holding back, or checking something, often physically like pulling reins. It extends to metaphorical restraint, verbal abuse, and descriptions of haughtiness or intensity.

This root primarily relates to eating to satiety, and secondarily to abrasive actions like wind blowing dust or insects consuming vegetation. It also describes minor skin abrasions.

This root primarily relates to concepts of gathering, collecting, and grouping, often in a non-numerous or moderate sense. It also extends to actions of striking, scattering, and uncovering.

This root primarily relates to the concept of dryness, specifically in the context of the throat or mouth. It also extends to describe elderly or aged animals, particularly camels and women.

The root كدح (k-d-ḥ) primarily relates to the concept of striving, working hard, and the physical manifestations of such effort, including scratching, damaging, or earning a livelihood. It extends to describing the consequences of hard work on one's appearance or possessions.

This root appears to be related to the concept of being strong, robust, or sturdy. It is often used to describe animals, particularly horses, and can also refer to a strong or powerful man.

This root appears to describe the action of being pelted or struck by something, particularly by small, hard objects like pebbles or dust, often associated with wind. It conveys a sense of being forcefully hit or thrown at.

This root primarily relates to places of religious retreat and gathering, particularly for Christians. It also extends to a specific anatomical feature.

This root appears to relate to the concept of forceful or heavy action, specifically in the context of causing someone to fall or a difficult, weighty struggle. It also seems to describe a type of enemy or adversary.

This root primarily relates to the act of causing someone to fall or be thrown down forcefully. It also extends to the idea of moving quickly or rapidly, particularly in the context of walking.

This root primarily describes physical attributes and actions, including old age, robustness, speed, shortness, and rolling or falling movements. It also encompasses specific gaits and a sense of subservience or self-diminishment.

This root appears to relate to the concept of distortion, disfigurement, or being misshapen. It describes something that is not in its proper or natural form, often implying ugliness or deformity.

This root appears to be related to the concept of being broad, wide, or expansive, possibly in a physical or metaphorical sense. It might also encompass notions of generosity or abundance.

This root primarily relates to sweeping, clearing, and removing. It extends to concepts of taking away possessions, physical ailments causing immobility or weakness, and metaphorical burdens or difficulties. It also encompasses terms for tools used for sweeping and specific conditions affecting animals.

This root primarily relates to the flank area of the body, specifically the region between the waist and the back ribs. It extends metaphorically to concepts of concealment, harboring feelings (especially enmity), and also encompasses actions like sweeping, cutting, and specific ailments or marks.

This root primarily relates to confrontation, facing, and encountering, often with a sense of suddenness or force. It also extends to meanings of covering, uncovering, and striking, as well as concepts of sufficiency and abundance.

This root primarily describes expressions of displeasure, grimacing, and hardship. It extends to concepts of ugliness, severe conditions like drought, and intense or difficult times.

This root appears to describe a specific manner of walking or movement. It is primarily associated with a particular gait or style of walking.

This root appears to relate to concepts of hardness, solidity, and perhaps age or stubbornness. It is primarily used to describe something firm or an old, tough individual.

This root primarily relates to the concept of dust or fine earth. It describes the substance itself and potentially actions or states associated with it, though the provided entry is very brief.

This root primarily relates to restraint, control, and obstruction, particularly concerning animals and plants. It also extends to descriptions of physical attributes like large buttocks or a full mouth, and abstract concepts like arrogance and elevation.

This root appears to describe a state of foolishness or lack of intelligence. The primary derived term directly defines someone as an 'ignorant' or 'foolish' person.

This root appears to be related to the concept of being short, stunted, or having a short neck. It describes a physical characteristic of both animals and potentially humans.

This root appears to relate to the concept of sweeping, gathering, or collecting things, possibly with a sense of thoroughness or completeness.

This root primarily deals with concepts of struggle, overcoming, and verbal confrontation. It extends to meanings of humiliation, insult, and public denunciation. Additionally, it encompasses terms related to the side or face of a mountain and the concept of giving or providing.

This root primarily denotes roughness, coarseness, and harshness, often applied to physical textures or temperaments. It can also extend to meanings of destruction or perishing.

This root primarily relates to courage and bravery. It also extends to meanings associated with a notable person, particularly an elder or a respected figure mentioned in discourse.