Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily describes a state of lameness or unevenness, particularly in animals. It can also extend to concepts of deviation, instability, or the undoing of something.

This root appears to relate to a specific type of melon or gourd, possibly with a focus on its watery or juicy nature. The primary derived term refers to a melon patch or the melon itself.

This root primarily relates to ailments, weakness, and specific types of plants or animals. It also touches upon concepts of abundance in flesh and a lack of effectiveness or strength.

This root appears to relate to concepts of good nourishment and softness. It describes a state of being well-fed and implies a resulting gentleness or fineness in texture.

The root خلج (kh-l-j) primarily relates to pulling, drawing, and movement, often with a sense of disturbance or separation. It encompasses physical actions like pulling, plucking, and striking, as well as more abstract concepts like doubt, distraction, and emotional turmoil. Derived terms also describe specific types of animals, geographical features, and even social groups.

This root primarily denotes corruption, decay, and a lack of vitality. It extends to physical putrefaction, moral degradation, and a decline in reputation or well-being.

This root appears to primarily refer to geographical locations and tribal names, with some variations in pronunciation and spelling affecting the specific meaning.

This root primarily relates to the concept of arrogance and haughtiness. It describes a state of being proud or conceited, often with a negative connotation.

This root appears to be a proper noun, likely referring to a place or a lineage associated with a specific location. It is used to identify individuals and potentially a type of cane or reed.

This root primarily relates to adornment, decoration, and beauty, often through intricate patterns or fine materials. It also extends to concepts of youthfulness, specific creatures, and in a negative sense, ugliness or deformity.

This root primarily relates to darkness, obscurity, and covering. It extends to concepts of slow movement, concealment, and trade, as well as specific terms for animals and military equipment.

This root primarily relates to the act of dragging or pulling something along the ground. It also has a specific, more vulgar meaning related to sexual intercourse.

This root primarily concerns the act of rolling, tumbling, or moving something downwards in a continuous manner. It also extends to the concept of roundness and objects that are rolled.

This root primarily concerns movement, progression, and passing away. It encompasses concepts like walking, advancing through ranks, becoming extinct, and the passage of time or events. It also extends to physical objects related to movement and passage, such as paths, stairs, and even specific tools or animals.

This root primarily describes a process of softening or becoming pliant after a period of difficulty. It also extends to a mother's affection for her young and a specific gait characterized by pride and swagger.

This root primarily relates to the affectionate relationship between a mother camel and her offspring, signifying mutual fondness and attachment. It also extends to the concept of agreement and harmony between two individuals in their affections.

This entry describes a specific part of a saddle, likely a decorative or functional element located at the front of the saddlebow. It is identified as a loanword from Persian.

This root appears to relate to concepts of movement, particularly a slow or deliberate progression, and entering or penetrating something. It also touches upon the idea of acting without permission or stealthily.

This root appears to relate to a specific type of garment or cloak, possibly of foreign origin. It is primarily associated with the noun form describing this item of clothing.

This entry discusses the word 'al-dīzij', which is an Arabicized term for a type of horse. It originates from a Persian word and its pronunciation was altered upon Arabization.

This root primarily relates to the act of weaving or spinning, specifically by small creatures like spiders. It also extends to the idea of falling or collapsing headfirst.

This root entry appears to be a collection of loanwords, primarily from Persian, related to containers, bundles, and specific types of vessels. It includes terms for a bundle, a hand-held vessel, and a type of tray or plate.

This root primarily describes the intense blackness and spaciousness of the eye, often associated with beauty. It also extends to meanings related to madness and specific lunar phases.

This root primarily relates to the concept of rapid movement or speed. It describes the act of moving quickly, often with an implication of urgency or intensity.

This root primarily relates to movement, specifically hesitant or repetitive motion, and also encompasses concepts of darkness, abundance, and rolling. It extends to describe various objects, animals, and even specific individuals or groups.

This root appears to relate to concepts of abundance, luxury, and well-being, particularly concerning sustenance and comfort. It also extends to physical states like swelling.

This root primarily describes a woman's physical presence and demeanor, encompassing her stature, weight, and gait. It also extends to the behavior of camels at a watering hole and a sense of approach and withdrawal.

This root primarily concerns the act of traveling or moving, especially during the night. It also extends to carrying or transporting things, particularly liquids like milk, and describes various entities associated with movement or carrying.

The root دمج primarily relates to entering into something, becoming firmly established within it, or encompassing it. It also extends to concepts of speed, concealment, and unity, with specific applications to animal behavior and objects like headwear.

This root primarily relates to the concept of smoothness, polish, and well-made objects. It extends to describe smooth, hard ground and also appears in specific proper nouns.

This root appears to relate to concepts of firmness, wisdom, knowledge, and something being common or widespread. It encompasses terms for the solidification of matters, wise individuals, learned scholars, and familiar or prevalent things.

This root appears to be related to a specific type of sheep and a call used when milking it. The primary term refers to a ewe, and a specific vocalization is associated with the act of milking.

This entry discusses a Persian loanword referring to a specific quantity of feathers, likely used in a historical context.

This root primarily concerns the concept of rapid movement or travel. It describes the act of moving quickly, often with a sense of continuous motion or rolling.

This root primarily relates to a specific manner of walking, characterized by a combination of closeness of steps, speed, and sometimes a constrained gait. It also extends to concepts of expansion, largeness, and a broad, easy nature.

This root appears to relate to concepts of covering, encompassing, or perhaps a type of precious stone. The derived terms suggest actions of enveloping or being enveloped, and a specific gem-like substance.

This root primarily relates to the concept of service, care, and protection. It extends to terms for military provisions, small necessities, and even a type of garment worn for warmth or protection.

This root primarily relates to the act of walking or moving slowly. It also extends to describe small edges or borders, and a specific type of locust.

This root primarily relates to the act of drinking, specifically in a forceful or gradual manner. It also extends to meanings of tearing or piercing, and describes a deep, intense color.

This root primarily relates to the act of drinking, particularly in the context of returning from a journey. It also encompasses the state of being satisfied or having drunk one's fill.

This root primarily relates to the act of scraping or rubbing, and by extension, being dragged or moved by wind. It also encompasses the concept of staying or remaining in a place, and refers to a specific geographical location and the tribes named after it.

This root primarily concerns the act of forcefully pushing or driving something. It extends to the forceful act of sexual intercourse.

This root primarily relates to the concept of drinking, specifically swallowing or gulping down liquid. It can also extend to the idea of being cold or freezing, particularly in relation to water.

This root primarily relates to the act of drinking, particularly in a manner that implies satisfaction or abundance. It can also extend to the concept of consuming or taking in something.

This root pertains to the concept of intimate companionship and close association, particularly in the context of prolonged social interaction and shared activities. It emphasizes the bond formed through constant presence and mutual engagement.

This root appears to relate to concepts of smallness, lightness, and deficiency, particularly in the context of currency. It also extends to meanings of dullness, foolishness, and a specific type of plant.

The root رتج (RTJ) primarily relates to the concept of closing, blocking, or obstructing. This extends to physical barriers like doors, as well as metaphorical closures such as speech impediments or the sealing of a womb. It also encompasses ideas of abundance, overwhelming presence, and being impassable.

This root primarily concerns movement, specifically shaking, trembling, and agitation. It also extends to concepts of holding back, restraint, and exhaustion. Additionally, it encompasses terms for specific quantities of water, groups of people, plants, and geographical locations.

This root primarily relates to things that emerge or are expelled, particularly from animals, and also to dark substances or materials.

This root pertains to camels carrying trade goods. It specifically describes the animals themselves and the act of them bearing a commercial load.