Al-Qamus al-Muhit (Firuzabadi, d. 817H)
10,370 root entries translated · page 182 of 208
- الخذنتان2 lemmasqamus_009051
This root appears to relate to specific anatomical parts, primarily the testicles or ears, and also describes something as large or bulky.
الخُذْنَتَان — testiclesخُذَانِيٌّ — bulky - خربان2 lemmasqamus_009052
This entry appears to be a proper noun entry rather than a semantic root. It lists individuals whose names contain the element 'خربان', and notes that the word itself is of foreign origin, meaning 'donkey keeper'.
خربان — Proper name elementكسحبان — Proper name element - خرشنة2 lemmasqamus_009053
This root appears to relate to a specific type of plant, possibly a type of mustard or a similar herb. It is described as being from the Roman lands.
خَرْشَنَة — Roman mustardخَرْدَلَة — mustard seed - الخراطين7 lemmasqamus_009054
This entry discusses a type of worm found in damp soil, detailing its medicinal properties. It is described as a diuretic, a dissolver of stones, and beneficial for jaundice.
الخراطين — wormsمدر — diureticمحلل — dissolvingمفتت — fragmentingحصاة — stone - خزن15 lemmasqamus_009055
This root primarily relates to storing, preserving, and accumulating wealth or goods. It also extends to concepts of decay, change, and the passage of time, as well as specific roles and places associated with storage.
خَزَنَ — to store, hoardأَحْرَزَ — to preserve, secureاخْتَزَنَ — to store up, hoardخَزْنًا — storing, hoardingخُزُونًا — decay, spoilage - ءخسن1 lemmaqamus_009056
This root primarily relates to the concept of decline, degradation, or falling from a state of honor and power. It signifies a loss of status, dignity, or well-being, often implying a descent into a worse condition.
أَخْسَنَ — to decline - الخشن25 lemmasqamus_009057
This root primarily describes the quality of roughness, coarseness, or harshness in texture, character, and living conditions. It extends to concepts of difficulty, severity, and unpleasantness, and is also used in proper names.
الخَشِن — rough, coarseالأخْشَن — rougher, coarserخَشِن — to be rough, coarseخُشُونَة — roughness, coarsenessخُشْنَة — roughness, coarseness - الخصين2 lemmasqamus_009058
This root appears to relate to small, sharp, or pointed objects, specifically a small sickle or scythe. It also seems to encompass related plural forms.
الخُصَيْن — small sickleخُصْيَن — small sickles - خضن4 lemmasqamus_009059
The root خضن (kh-ḍ-n) primarily relates to the actions of a camel rider with their mount, involving control, burden, and discipline. It also extends to concepts of weakening animals and, metaphorically, to the withdrawal of chivalry or engaging in flirtatious or vulgar speech.
خَضَنَ — to load a camelخَاضِنٌ — one who disciplines animalsخُضِنَ — to be withdrawn (chivalry)مُخَاضَنَةٌ — flirtation - الخفن4 lemmasqamus_009060
This root primarily relates to a state of relaxation or looseness, particularly concerning the abdomen. It also extends to describe a specific type of insect, locusts, and a container for them.
اِسْتِرْخاء — relaxationالبَطْن — abdomenالخَيْفان — locustsالحُفّان — container for locusts - خاقان4 lemmasqamus_009061
This root pertains to the title of a supreme ruler, specifically a king or emperor, particularly among Turkic peoples. It signifies someone who has been enthroned and appointed as a leader.
خَاقَان — King, Emperorخَقَنَهُ — to enthrone, to crownمَلَّكُوهُ — to make him king, to enthrone himرَأَّسُوهُ — to make him chief, to appoint him leader - خمن7 lemmasqamus_009062
This root primarily relates to estimation, conjecture, and guesswork. It also extends to meanings of weakness, inferiority, and unpleasantness, such as a weak spear, inferior people, or a foul smell.
خَمَنَ — to guessخَمَّنَ — to guessخُمَانَة — weak spear shaftخُمَانَة — inferior peopleخَامَنَ — to be like - خن21 lemmasqamus_009063
The root خن primarily relates to concepts of cutting, taking, and extracting. It also extends to meanings of constriction, narrowness, and enclosed spaces, as well as unpleasantness or foulness. Figuratively, it can denote a state of well-being or prosperity.
خَنَّ — to cutمَخَنَة — narrow placeمَخْنَة — nasal soundمَخْنَة لِفُلَان — sustenance for someoneخُنَّة — female name - الخون31 lemmasqamus_009064
This root primarily concerns betrayal, treachery, and dishonesty, extending to the act of being untrustworthy or failing in one's duty. It also encompasses related concepts like weakness, a fleeting glance, and even specific objects or places associated with sustenance or trade.
خَانَ — to betrayخَوْنًا — betrayalخِيَانَةً — treacheryخَانَةً — betrayalمَخَانَةً — betrayal - خينين2 lemmasqamus_009065
This root appears to be related to a specific place name, possibly a town or region. It is used to identify individuals by their origin from this location.
خَيْنِين — Place nameمُظَفَّر بْن مَنْصُور — Person's name - الدبنة2 lemmasqamus_009066
This root appears to relate to concepts of largeness or enclosure. It describes a large mouthful and a sheep pen.
الدِّبْنَة — large mouthfulالدِّبْن — sheep pen - دثن8 lemmasqamus_009067
This root primarily relates to the concept of flying, particularly with rapid or falling movements. It also extends to the idea of taking shelter or establishing a home, and refers to specific geographical locations and a historical figure.
دَثَنَ — to flyتَدْثِينًا — flyingدَثِنَ — to nestالدَّثَنَة — little waterالدِّثْنَة — Zayd's father - الدجن30 lemmasqamus_009068
This root primarily concerns concepts related to covering, darkness, and persistent weather phenomena like rain and clouds. It also extends to ideas of domestication, staying in a place, and enduring.
الدَّجْنُ — covering with cloudsأَدْجَانٌ — heavy rainsدُجُونٌ — heavy rainsدُجُنٌ — heavy rainsدُجَانٌ — heavy rains - دحن9 lemmasqamus_009069
This root primarily describes a condition of having a large, protruding belly, often associated with shortness. It also extends to refer to specific individuals, places, and a type of person.
دَحَنَ — to have a large bellyدَحِنٌ — pot-belliedدُحُونَةٌ — pot-bellyدَحْنَةٌ — pot-bellyدَحْنَةٌ — Dahnah - الدخن24 lemmasqamus_009070
This root primarily concerns grains, specifically millet, and related concepts like smoke, dust, and a dull or dark coloration. It also extends to abstract meanings such as hidden resentment, bad character, and a state of unease or corruption.
الدُخْن — Milletالدُخَان — Smokeابنا دُخَان — Sons of Dukhanهُدْنَة على دَخَن — Truce based on hidden resentmentدُخِنَ الطعام — Food was affected by smoke - الدخشن2 lemmasqamus_009071
This root appears to describe something rough, coarse, or thick, particularly in relation to physical attributes like the cheek or a person's build. It can also refer to a specific name.
الدَّخْشَن — Cheekدَخْشَن — Name - الددن8 lemmasqamus_009072
This root primarily relates to concepts of play, amusement, and habit. It also encompasses terms for a weak or ineffective person, a dull sword, and a cutter.
الددن — Amusement, playالدد — Play, amusementالددا — Play, amusementالديد — Play, amusementالديدان — Play, amusement - الدرن18 lemmasqamus_009073
This root primarily concerns the concepts of dirt, filth, and uncleanness, both literal and figurative. It extends to things that are dry, withered, or worn out, and also encompasses places, origins, and certain animals like foxes.
الدَّرَن — dirt, filthدَرِنَ — to be dirty, soiledأَدْرَنَ — to soil, make dirtyدَرِن — dirty, soiledمِدْرَان — dirty, soiled - الدرابنة2 lemmasqamus_009074
This root pertains to the role and person of a gatekeeper or doorkeeper. It specifically refers to those who guard entrances, often in a formal or official capacity. The term is of Persian origin, Arabized into classical Arabic.
الدَّرَابِنَة — gatekeepersدِرْبَان — gatekeeper - درجنت3 lemmasqamus_009075
This root appears to describe a specific type of affectionate attachment, particularly in the context of a female camel towards her offspring. It signifies a process of overcoming initial aversion or distance to develop deep fondness and care.
دَرِجَنَتْ — became fond ofرَئِمَتْ — became fond ofنَفَار — aversion - الدرخبين2 lemmasqamus_009076
This root appears to refer to a cunning and slow-moving individual, possibly a specific type of person or creature.
الدَّرَخْبِين — cunning personشُرَحْبِيل — cunning person - ك7 lemmasqamus_009077
This root primarily relates to the concept of 'to be' or 'to exist' in a fundamental sense. It can also denote the presence of something, or the act of coming into being. The derived forms often express states of being, existence, or the process of becoming.
كَانَ — to beكَوْن — beingكَيْنُونَة — existenceأَكَانَ — to cause to beمَكَان — place - الدراقن2 lemmasqamus_009078
This root entry refers to a specific type of fruit, likely a stone fruit. It is noted as a Syrian term.
الدُّرَاقِن — Plumالدُّرَاقِن — Apricot - دشن7 lemmasqamus_009079
The root 'دشن' primarily relates to the concept of giving and taking, with specific derived terms referring to newness in objects like clothing or dwellings. It also includes a place name and a related personal name.
دَشَنَ — to giveتَدَشَّنَ — to takeدَاشَنَ — to doالدَّاشِن — new garmentالدشن — new garment - الدعن7 lemmasqamus_009080
This root primarily relates to palm fronds and their preparation, extending to describe someone of bad character or disposition. It also encompasses a specific geographical location.
الدَّعْن — Palm frondsالدَّعِن — Bad characterالمُدَّعَن — Bad characterالدَّعِن — Rogueدَعْنَة — Rogues - الدعكن2 lemmasqamus_009081
This root appears to describe qualities of robustness, good disposition, and physical substance. It is applied to people, animals, and even abstract concepts like beauty.
الدَّعْكَنُ — good dispositionدَعْكَنٌ — well-mannered - دغن6 lemmasqamus_009082
This root appears to relate to concepts of darkness, obscurity, and potentially a place name. It also includes personal names and a term for a foolish person or a foolish woman.
دجن — to be darkالدجنة — darknessدغانين — Daghaninدوغان — Dawghanجهينة — Juhaynah - دفنه36 lemmasqamus_009083
This root primarily concerns the act of burying, concealing, or hiding something. It extends to concepts of hidden treasures, things that are buried, and even abstract notions of hidden faults or secrets. It also encompasses related ideas like being lost or going astray.
دَفَنَ — to buryدَفَنَهُ — to bury itيَدْفِنُهُ — he buries itكَادَفَنَهُ — to bury togetherافْتَعَلَهُ — to bury oneself - دقن5 lemmasqamus_009084
This root primarily relates to the chin and beard area of a man's face. It extends to actions associated with this area, such as striking or touching it, and metaphorically to preventing or withholding something.
دَقَنَ — to strike the chinدِقْن — chinدُقْن — chinذَقْن — chinدَقَن — chin - الدكنة10 lemmasqamus_009085
This root primarily relates to dark colors, specifically a shade of black or dusky hue. It also extends to meanings of stacking or piling things up, and by extension, a shop or market stall. Figuratively, it can refer to rich seasoning in food or a type of small insect.
الدكنة — dusky colorدكن — to be duskyأدكن — duskyدكن — to pile upكدكنه — to pile up - ادلهن2 lemmasqamus_009086
This root appears to be a variant or less common form related to the concept of darkening or becoming obscure. It is explicitly stated to be a linguistic variation of another root, suggesting it carries similar semantic weight.
أَدْلَهَنَّ — to grow oldأَدْلَهَنَانَا — to grow old - الدمن28 lemmasqamus_009087
This root primarily concerns the concepts of dung, refuse, and remnants, particularly of livestock and dwellings. It extends to include traces, old grudges, and the act of making something last. Some derivatives also refer to specific places, plants, or individuals.
الدمن — dungدمنت — to dung a placeمتدمن — dungedبهاء — tracesدمن — to harbor a grudge - الدن18 lemmasqamus_009088
This root primarily relates to large containers, specifically large jars or amphorae. It also extends to concepts of stooping, bending, lowliness, and sounds, particularly buzzing or murmuring.
الدن — large jarالدنان — two mountainsدن — nameالدَّنَن — hunchbackأَدْن — stooping - دون10 lemmasqamus_009089
The root 'دون' primarily relates to the concept of being 'below' or 'under' something else, contrasting with 'above'. It extends to meanings of proximity, inferiority, exclusion, and also encompasses place names and specific terms like 'dragon's blood'.
دون — belowالدونقي — from Dunqدوين — Duwaynالدودن — dragon's bloodدان — to become base - دهن24 lemmasqamus_009090
The root 'دهن' primarily relates to the concept of anointing, smearing, or applying oil or fat. It extends to meanings of deception, flattery, and even striking with a stick. Derived terms also refer to substances used for anointing, containers, places where water collects, and geographical locations.
دَهَنَ — to anointدِهَانٌ — ointmentدِهْنَةٌ — a portion of ointmentأَدْهَانٌ — ointmentsادَّهَنَ — to be anointed - الدهدن2 lemmasqamus_009091
This root appears to relate to concepts of falsehood, emptiness, and the general populace or creation. It is presented as a variant of another root and encompasses terms for what is baseless or untrue, as well as a collective term for people.
اَلْدَّهْدَنُ — falsehoodاَلْدَّهْدَرُ — falsehood - الدهقان6 lemmasqamus_009092
This root primarily concerns a title of authority and leadership, particularly among non-Arabs (Persians). It denotes a strong, capable individual, often a merchant, a rural leader, or a regional governor. The root also extends to the concept of bestowing such a title.
الدِّهْقَان — Strong and capable personدهاقنة — Leaders (plural)دهاقين — Leaders (plural)الدَّهْقَنَة — Splendorتَدَهْقَنَ — To act like a Dehqan - دهمن2 lemmasqamus_009093
This root appears to relate to concepts of dominion, authority, and leadership, particularly in a historical or regional context. It draws a parallel between a specific term for a Persian leader and a similar term for a Yemeni leader.
دِهْمَن — Persian rulerقِيل — Yemeni ruler - الدين32 lemmasqamus_009094
The root 'الدين' primarily relates to debt, obligation, and repayment. It extends to concepts of religion, custom, law, and even illness, reflecting a broad semantic field of what is owed, due, or habitually followed.
الدين — Debtالدينة — Debt with a termقرض — Debt without a termالموت — Deathأدين — Debts - الذءنون2 lemmasqamus_009095
This root appears to relate to a specific type of plant and the act of harvesting or gathering it. The primary derived term refers to the plant itself, while a verb form describes the action of collecting it.
الذُؤْنُون — a plantتَذَأْنَنَ — to harvest - الذبنة2 lemmasqamus_009096
This root primarily concerns the state of dryness and wilting, particularly of the lips due to thirst. It describes a physical manifestation of severe dehydration.
الذُّبْنَة — wilting of lipsالذُّبْلَة — wilting - ءذعن8 lemmasqamus_009097
This root primarily concerns the concept of submission, obedience, and yielding. It describes a state of being compliant, readily following commands, and acknowledging something. It can also extend to the idea of following in succession.
أَذْعَنَ — to submitخَضَعَ — to submitذَلَّ — to be humbledأَقَرَّ — to admitأَسْرَعَ — to hasten - الذقن15 lemmasqamus_009098
This root primarily concerns the chin and the area around it. It extends to describe a person's appearance, specifically a long chin, and also metaphorical uses related to support or burden, and even specific geographical locations.
الذَّقَن — chinذَقَن — chinأَذْقَان — chinsالذَّاقِنَة — under the chinذَقَنَهُ — to strike the chin - ذيمون3 lemmasqamus_009099
This entry pertains to a place name, likely a town or region, and a nisba derived from it. It mentions a specific location and a scholar associated with it.
ذيمون — Place nameكليمون — Place nameالذيموني — Nisba - الذنين18 lemmasqamus_009100
This root primarily concerns the concept of thinness, weakness, and discharge, particularly nasal discharge. It extends to describe something weak, failing, or in a state of decline, and also relates to persistent seeking or inquiry.
الذنين — Thin mucusذنن — To have nasal dischargeفرح — Nasal dischargeغراب — Nasal dischargeذَنَنَ — To flow thinly (nose)