Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily concerns the concept of jesting, joking, and playfulness, contrasting with seriousness and gravity. It extends to meanings related to scarcity, poverty, and barrenness, particularly concerning livestock and wealth, and also includes specific proper nouns and terms for objects.

This root primarily describes extreme poverty and destitution. It denotes a state of severe lack and indigence, often implying a complete absence of resources.

This root appears to relate to sounds, specifically the sounds of animals or possibly the sounds of battle. The primary meaning is 'sounds' or 'noises'.

This root primarily concerns the concept of taking or giving something illicitly, particularly animals like camels. It also extends to specific terms for mature, fat female camels and the act of a camel producing milk.

This root primarily relates to concepts of abundance, largeness, and intensity, particularly concerning women, animals, and natural phenomena like rain. It also extends to describe large groups and forceful actions.

This root primarily concerns the concept of slow, continuous, or intermittent falling, especially of rain. It extends to describe slow movement, gradual emergence, and also encompasses terms for certain animals, people, and places, often with connotations of weakness or slowness.

This root primarily relates to young, tall, or awkward creatures, particularly ostriches and mice. It also extends to describe a specific gait and a state of hunger.

This root primarily relates to the concept of something large, tall, or imposing. It extends to structures, particularly Christian places of worship, and also describes a proud or strutting gait.

This root primarily concerns interrogative particles and expressions of invitation or urging. It also encompasses terms related to animal commands and, in a less common usage, a specific type of oath or denial.

This root primarily concerns things left unattended, abandoned, or neglected. It extends to concepts of flowing or continuous rain, worn-out or patched items, and things that are loose or weak. It also touches upon neglected land and specific historical figures.

This root describes something that is fast, swift, and quick. It primarily applies to horses and camels but can extend to anything characterized by rapid movement or haste.

This root appears to describe a specific type of gait or manner of walking, characterized by limping or a predatory, animalistic stride.

This root appears to be very rare and possibly related to the concept of being slow or sluggish, or perhaps a specific type of movement. Its usage is extremely limited in classical Arabic dictionaries.

This root appears to describe heaviness or slowness, possibly related to physical weight or a sluggish disposition. It is a less common root with limited derived forms.

This root appears to describe something large, unwieldy, or weak. It encompasses physical size, a relaxed or flaccid state, and general feebleness.

This root primarily concerns the concept of fear, terror, and awe, often related to the unknown or overwhelming. It extends to notions of deception, adornment, and the supernatural, particularly in relation to celestial phenomena and ancient rituals.

This root primarily concerns the act of pouring, falling, or descending, often in large quantities, like sand or dust. It extends to concepts of abundance, accumulation, and things that descend or are suspended, including celestial phenomena and even abstract philosophical concepts.

This root appears to refer to a specific lineage or branch within the Quraysh tribe, distinguished by the term 'al-Yasal'. It seems to denote a particular hand or faction, with a distinction made between two branches.

This root primarily describes a condition of the teeth, specifically their shortness or inward curvature. It also extends to describe physical attributes like being stout or elevated, and refers to specific entities like a man, an idol, and a place.

This root appears to be a proper noun, specifically a name. It is used to identify a person, Ahmed bin Muhammad al-Mihani, through his paternal grandfather.

This root primarily refers to specific geographical locations and tribal lineages, particularly in ancient Arabia. It denotes a valley or region, and also serves as a name for various clans and their ancestors.

This root primarily relates to concepts of joining, coming together, and slowness or delay. It encompasses physical joining, gathering for events, and a type of wild olive. It also describes slowness in movement and a specific type of woman.

This root primarily concerns sin, wrongdoing, and the consequences thereof. It encompasses concepts like guilt, transgression, and the act of committing what is forbidden. It also extends to related ideas like punishment, repentance, and even specific negative attributes or entities associated with sin.

This root primarily concerns feelings of aversion, dislike, and weariness, extending to the idea of causing someone to dislike something or to become angry. It also relates to the intensity of fire and heat, and to dense, tangled vegetation.

This root primarily concerns concepts of connection, familiarity, and blending. It extends to food preparation, the appearance and texture of skin, and specific geographical locations and personal names. The root also touches upon the color of animals and the essence of time.

This root appears to be related to names, specifically the name of a companion of the Prophet Muhammad. The derived terms are primarily proper nouns.

This root primarily relates to concepts of eating everything, binding, strengthening, and marking. It also extends to geographical locations, ancestral origins, and specific types of formations or structures, often associated with ancient peoples like 'Ad.

This root primarily concerns the concept of biting, gripping, or holding tightly. It extends to meanings of scarcity, hardship, constriction, and persistence. It also encompasses related actions like closing, guarding, and silence.

This root primarily concerns the lion, serving as a proper name for it. It also includes names of prominent companions of the Prophet Muhammad, particularly those associated with the lion.

This root appears to relate to concepts of pain, suffering, or affliction, possibly with a connection to a specific place or location.

This root appears to relate to a specific type of bread, likely baked in embers or ashes. The primary lemma describes this bread.

This root primarily relates to negative emotions like hatred, envy, and anger. It also denotes specific geographical locations, including mountains and valleys, and a watering place.

This root primarily relates to structures of enclosure, fortification, and containment. It extends to concepts of anger, intensity, and blockage, as well as specific terms for animals and natural phenomena.

This root primarily describes elevated landforms, specifically hills or mounds, and related concepts of height and prominence. It also extends to terms for the buttocks and a state of deep sadness or grief.

This root primarily concerns the concept of pain, suffering, and affliction. It extends to related ideas of causing pain, experiencing pain, and in a more figurative sense, meanness or baseness.

This root primarily deals with particles used for conjunction, questioning, and affirmation. It encompasses various forms of 'am' functioning as interrogative particles, conjunctions, or even as an emphatic particle.

This root primarily concerns the concept of creation, encompassing all beings, specifically humans and jinn, or everything that exists on the face of the earth. It refers to the collective body of created entities.

This root primarily relates to thirst and its associated sensations like heat and dizziness. It also extends to concepts of smoke, leadership, and physical attributes or conditions.

This root primarily relates to the state of being unmarried or widowed for a woman, and unmarried for a man. It also extends to concepts of loss, deficiency, and certain specific terms like a type of snake, a disease in camels, and a historical tribe.

This root appears to relate to the concept of closeness or proximity, possibly in a physical or metaphorical sense. It might also encompass the idea of being near or approaching something.

This entry pertains to a place name, specifically a region, fortress, or mountain located in the Fergana region. The variations in pronunciation suggest potential dialectal differences or historical shifts in the name.

This root primarily describes states of silence, often stemming from awe, fear, or shyness. It also encompasses related concepts of slowness, withdrawal, and intense staring.

This root appears to relate to severe, overwhelming calamities or disasters. It signifies major troubles that befall individuals or communities.

This root primarily relates to water, specifically concerning abundance, flowing water, and bodies of water. It can also extend to concepts of fullness and plenty.

This root appears to be a proper noun, possibly a place name or a personal name, with no clear semantic field or derived meanings in classical Arabic dictionaries.

This root primarily relates to concepts of opinion, resolve, inner strength, and resilience. It also extends to descriptions of physical fortitude, certain plants, and specific individuals.

This root primarily concerns concepts of slowness, heaviness, boredom, and stubbornness. It extends to descriptions of physical objects like ropes, fabrics, and cooking pots, as well as abstract ideas like resolution and determination. The root also encompasses names for various plants, animals, and places.

This root appears to be a proper noun root, primarily used to denote specific names. It is associated with a person's patronymic and a geographical feature.