Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily deals with concepts of worthlessness, baseness, and being rejected or cast out. It describes individuals considered low or despicable, as well as the dregs or refuse of a group.

This root primarily relates to the concept of something hollowed out, empty, or dried. It extends to describe withered or decayed things, as well as weak or base individuals. It also encompasses terms for certain plants and decorative elements.

This root primarily describes a hard, elevated mound of earth or a small hill. It also extends to concepts of firmness, solidity, and potentially a dense or thick substance.

This root appears to be a single, specific term referring to a part of female anatomy. It is presented as a noun with a comparison to another similar-sounding word.

This root primarily concerns tufts, locks, or bunches of things, particularly hair or vegetation. It extends to concepts of distinction, virtue, vice, and achievement, especially in archery. It also covers pieces of meat and tools for cutting.

The root الخضل (al-khaḍal) primarily relates to the concept of wetness, lushness, and abundance, often associated with moisture, greenery, and pleasant living conditions. It extends to meanings of softness, tenderness, and even beauty and prosperity.

The root الخطل (al-khaṭal) primarily relates to concepts of looseness, disorder, excess, and awkwardness. It extends to speech, physical movement, appearance, and character, often implying a lack of precision, control, or propriety.

This root primarily describes types of garments, particularly those worn by women, and also encompasses terms related to wild animals and a state of hiding.

This root primarily deals with the concept of fleeing, escaping, or being absent. It describes someone who is a fugitive or has absconded, often implying a deliberate act of evasion.

This root primarily describes a person, specifically a man, and related concepts like walking or standing. It can also denote weakness in intellect or body.

This root appears to describe something heavy, slow, and perhaps clumsy or unpleasant in appearance. It encompasses terms for a slow-moving or dull person, and also describes a heavy, sluggish, or unappealing physical state.

This root appears to be a placeholder or an example of a non-existent root, possibly used for illustrative purposes in lexicographical contexts. It does not seem to have any established semantic field or derived lemmas in classical Arabic dictionaries.

The root خمل (kh-m-l) primarily relates to obscurity, hiddenness, and lowliness. It extends to concepts of softness, lush vegetation, and even specific types of fabric or intimate relationships. It can also denote a physical ailment.

This root appears to describe a state of confusion or commotion, particularly within a group of people. It suggests a lack of order or clarity in interactions.

This root appears to be primarily used for proper nouns, specifically the names of men and places. It does not seem to have broader semantic applications beyond these specific designations.

This root primarily describes weakness, flabbiness, and a large, sagging belly, often associated with women. It can also refer to a specific geographical location, a valley.

This root appears to describe something large, loud, foolish, or vulgar. It also relates to the act of marriage.

This root pertains to the concept of fullness or corpulence of the body. It describes a state of being well-fed and stout, often implying a healthy or even excessive accumulation of flesh.

This root primarily describes a state of agitation or instability, often associated with old age. It also extends to describe a camel that is both fast and large, implying a powerful and imposing presence.

This root appears to describe something large, scattered, or viscous. It is used for pieces of livestock, clouds, and also describes scattered herds or sticky saliva.

This root primarily relates to maternal uncles and the concept of recognizing or discerning something. It extends to terms for a horse's owner, a leader, and a shepherd. Additionally, it encompasses notions of generosity, blessings, and specific tribal or geographical names.

This root primarily relates to types of movement, specifically a weak or hurried gait, and also encompasses deception or trickery. It is also used to denote specific animals like the jackal and weasel, and tribal names.

This root primarily relates to concepts of gathering, collecting, or consolidating. It also extends to meanings associated with disease, misfortune, and specific geographical locations or entities.

This root primarily relates to the act of gathering and collecting, particularly scattered wealth or possessions. It also extends to descriptions of physical characteristics like thick skin and a robust build, and is used in specific epithets for animals and individuals.

This root primarily relates to covering, smearing, or coating, often with a negative connotation of deception or impurity. It extends to concepts of falsehood, widespread influence, and even geographical features like rivers and their tributaries.

This root primarily describes cavities, holes, or burrows, often with specific characteristics like narrow openings and wider interiors. It extends to concepts of deception, cunning, and evasiveness, as well as physical descriptions of being stout or having a large belly. It also encompasses geographical locations and specific types of wells or traps.

This root primarily relates to the concept of abdominal swelling or distension. It describes a state of the belly being enlarged, often implying a fullness or bloating.

This root primarily deals with the concept of rolling, tumbling, or causing something to fall and lie prostrate. It also extends to descriptions of physical build, ranging from lean and flabby to stout and robust.

This root primarily relates to a specific manner of walking or moving, often characterized by a clumsy or heavy gait. It also extends to the act of beating a drum.

This root primarily concerns the act of walking or moving, particularly with a specific gait or manner. It also extends to the physical act of placing or fitting something, such as a strap or part onto an object like a bow.

This root appears to be a rare or possibly a proper noun, referring to a specific individual or a metaphorical concept. Its primary association is with cunning and astuteness.

This root appears to describe slowness, heaviness, and something remarkable or laughable. It is primarily used to describe a person who is slow and heavy-headed, and also refers to a wonder or something that causes amusement.

This root primarily relates to types of clothing, children's games, and a specific type of camel. It also encompasses verbs describing rapid movement, obedience, and ostentatious walking.

This root entry discusses a game or dance, possibly of non-Arab origin, with variations in its description and etymology.

This root appears to relate to a specific place name, 'Duruwliyya', and its common pronunciation.

This root appears to relate to the concept of a chamber or a room, specifically a private or inner chamber. It might also extend to related concepts of enclosure or a place of rest.

This root primarily deals with concepts of deception, trickery, and evasion. It describes someone who is deceitful or a fugitive, and the act of engaging in such clandestine or evasive behavior.

This root appears to relate to the concept of small, round objects, specifically frog eggs, and also to strong, mature female camels. It may also refer to a specific historical figure.

This root pertains to the act of treading or trampling the ground with feet. It describes the physical action of pressing down and compacting the earth through repeated steps.

This root primarily concerns the concept of corruption, deceit, and hidden danger. It extends to dense, tangled vegetation, places of ambush, and treacherous situations. It also encompasses hidden malice and internal strife.

The root الدغفل primarily relates to young animals, specifically the young of elephants and wolves. It also extends to describe abundance and prosperity in life and plentifulness in feathers.

This root primarily refers to a bitter plant, often identified with oleander, and its medicinal uses. It also extends to meanings related to tar and pitch.

This root primarily relates to negative qualities, including poor quality, deficiency, and physical weakness. It also extends to actions of withholding, striking, and consuming, as well as specific anatomical and geographical terms.

This root primarily relates to actions of gathering, pressing, or treading, often with mud or earth. It also extends to concepts of pampering, arrogance, slowness, and even a place name and a demon's name.

This root primarily concerns concepts of decay, corruption, and spoilage, particularly related to organic matter like dates or waste. It also extends to ideas of repair, reconciliation, and healing, often through a process of mending or soothing.

This root appears to relate to the concept of rolling, tumbling, or being stout and well-built. It describes physical actions and states of being, particularly concerning movement and body mass.