Al-Qamus al-Muhit (Firuzabadi, d. 817H)

The root الدبر primarily relates to the concept of 'behind', 'back', 'after', and 'end'. It encompasses notions of rearward movement, consequences, later times, and the posterior part of things. It also extends to abstract concepts like death, fate, and the passage of time, as well as physical descriptions of terrain and animal parts.

This root primarily concerns wealth, abundance, and the accumulation of possessions. It also extends to concepts of decay, neglect, and being covered or enveloped, often in a negative or passive sense.

This root primarily relates to concepts of slowness, sluggishness, and darkness. It encompasses agricultural tools, states of confusion or intoxication, and descriptive terms for the night and dry vegetation.

This root primarily concerns the act of pushing, repelling, or driving something away. It encompasses concepts of expulsion, banishment, and forceful propulsion, often implying a definitive removal or rejection.

This root primarily deals with the concept of rolling, tumbling, or descending downwards. It encompasses the action of something moving by rolling and the state of being rolled or moved in such a manner.

This root appears to be related to the concept of filling or making something full, particularly a waterskin. It also has a derived noun referring to a small creature.

This root entry primarily discusses a type of garment, specifically a white or black robe. It also extends to encompass the concept of gold, particularly as ornamentation for earrings.

This root primarily concerns the concepts of being small, insignificant, and lowly, often implying a state of humiliation or disgrace. It can also extend to the idea of storing or reserving something for later use.

This root primarily relates to the act of filling something, particularly a waterskin, and by extension, to covering or concealing something.

The root الدزر primarily relates to the concept of pushing, repelling, or driving something away. It encompasses the act of forceful expulsion and the resulting state of being pushed out or repelled.

This root appears to refer to a specific place name or a geographical feature. It is primarily used as a proper noun, identifying a location and a person associated with it.

This root primarily relates to the concepts of piercing, thrusting, and forceful insertion. It extends to nautical terms for ship construction and movement, as well as descriptions of large, strong entities like camels, lions, and even armies.

This root pertains to the concept of a constitution or fundamental law. It refers to a written document that establishes the framework and principles for governing a group or community.

This root primarily refers to a type of settlement or building, often a village or a fortified estate. It can also denote specific geographical features like flat land or a monastery, and is associated with places of entertainment or foreign dwellings.

This root appears to relate to a specific type of plant that grows over other crops. It is mentioned as a botanical term.

This root primarily concerns concepts of corruption, decay, and unpleasantness, extending to physical deterioration, moral depravity, and even aesthetic ugliness. It also touches upon specific nautical and botanical terms related to decay or lack of vitality.

This root primarily describes concepts related to foolishness, destruction, and something large or overwhelming. It also extends to specific objects like troughs and even a proper name.

This root pertains to the concepts of lightness, swiftness, and quick movement. It describes a rapid and agile manner of action or being.

This root appears to describe a forceful and rapid movement or approach, often associated with negative or aggressive actions. It can refer to a person acting badly or a torrent of water advancing quickly.

This root primarily concerns forceful actions like pushing, shoving, and forceful entry. It also extends to concepts of mixing, poor upbringing or feeding, and aggressive conflict. Figuratively, it can denote unpleasantness or disgrace.

This root appears to describe someone who is foolish, stupid, or lacking in intelligence. It encompasses terms for idiocy and general lack of sense.

This root appears to be related to the concept of a large, powerful lion. It primarily defines the lion itself and potentially related attributes or descriptions.

This root primarily relates to concepts of mixing, defect, and negative character traits. It describes a state of being mixed or flawed, often manifesting as fierceness, bad temper, or poor reputation. It also includes a geographical place name.

This root primarily relates to unpleasant physical sensations and qualities, such as pushing, foul odors, and decay. It also extends to abstract concepts like humiliation, worldly matters, and significant dangers.

This root primarily relates to the concept of binding, gathering, or collecting things together, often in the form of written pages. It extends to the idea of a book or a collection of documents, and by extension, can refer to a register or ledger.

This root primarily describes lush vegetation, fertile land, and abundance, particularly in the context of gardens and meadows. It also extends to concepts of fullness, sickness, and negative social behaviors like gossip and quarrels.

This root primarily discusses variations in the pronunciation and spelling of the word for 'male' or 'remembrance', particularly a dialectal form used by the Rabi'a tribe. It also refers to a specific game played by the Zanj and Abyssinians.

This root primarily concerns destruction, ruin, and devastation. It also extends to concepts of unauthorized entry, sudden attack, and specific places or entities named after the root, including a type of trap and a description of a small ear.

This root relates to concepts of abundance, thickness, and spaciousness, particularly concerning land and flesh. It describes fertile, expansive land and well-fed, substantial animals.

This root appears to relate to the concept of taking something for oneself, possibly in a forceful or possessive manner. It is also noted as a Persian loanword.

This root primarily concerns the gold dinar coin, its origin, and related terms. It also extends to descriptions of horses and personal names derived from the coin.

This root describes a slow, awkward, or ignoble manner of movement or action, often associated with something base or contemptible. It can also refer to a person or animal that is short and unattractive.

This root appears to be a proper noun referring to a specific geographical location. It is primarily used as a place name, denoting a city or region.

This root primarily concerns the concept of time, particularly long periods, eternity, and fate. It also extends to concepts of hardship, custom, and the passage of time, with some derived terms referring to specific places, people, or actions related to time or hardship.

This entry discusses the name 'Dahdarin' and its associated concepts of falsehood, lies, and boasting. It explores the etymology of the name, linking it to bravery and deception, and provides a narrative explaining its origin as a proverb.

This root primarily describes a large female camel. It also extends to actions performed without gentleness, and rapid engagement in fighting or sexual intercourse.

This root primarily describes a rolling or tumbling motion, often associated with falling or moving downwards. It can also extend to describe a swaying or undulating movement, particularly in the context of a woman's gait.

This root describes a woman who is stout, well-built, and physically substantial. It emphasizes a robust and solid physique, suggesting fullness and completeness in form.

This root primarily refers to a Christian monastery or convent. It also encompasses related terms like the owner or head of such an establishment, and specific place names derived from monasteries.

This root primarily concerns states of intense emotion, particularly fear, anger, and boldness. It also extends to actions related to rejection, aversion, and unnatural maternal behavior, as well as a specific substance used in animal husbandry.

This root primarily concerns the act of writing, reading, and understanding. It extends to concepts of knowledge, comprehension, and even emotional states like anger. Derived meanings also touch upon the quality of written material and the skill of a scholar.

This root primarily concerns the concept of storing, preserving, or setting aside something for future use. It extends to related ideas like choosing, selecting, and the things that are stored, as well as descriptive terms for things or people that are substantial or kept for a specific purpose.

This root primarily concerns fear, terror, and alarm. It extends to concepts of frightening others, being startled or bewildered, and even includes specific terms for a type of bird and a severe year.

This root appears to describe a person characterized by deep-seated, unyielding resentment or hatred. It focuses on the intensity and persistence of their anger.

This root primarily relates to strong or pungent smells, particularly unpleasant ones like body odor, but also extends to good scents and the physical anatomy of an animal's head. It also describes qualities of camels and other animals, as well as geographical locations and historical figures.

The root الذكر (dh-k-r) primarily relates to memory, remembrance, and mentioning. It encompasses concepts like recollection, reputation, praise, and the act of speaking or writing about something. It also extends to meanings of strength, intensity, and distinguishing between male and female.

This root primarily concerns concepts of bravery, fierceness, and strong emotions like anger and reproach. It also extends to terms for protection, difficult matters, and specific geographical locations.