Lane's Lexicon (Edward Lane, 1863)

8 اتّعد ذ , (A,) [aor. يَتَّعِدُ,] inf. n. اـِتِّعَادٌ, (S, L, K,) He accepted a promise: (S, A, L, K:) originally اـِوْتَعَدَ; the و being changed into ت and then incorporated [into the augmentative ت]: some persons say ا@ئْتَعَدَ, aor. يَأْتَعِدُ, (inf. n. ا@ئْتِعَادٌ, TA) and pronounce the act. part. n. مُؤْتَعِدٌ, with ء; (S, L, K;) like as they say يَأْتَسِرُ: (S, L:) but [if they do not change the و into ت] they should say اـِيتَعَدَ, and يَاتَعِدُ, and مُوتَعِدٌ, without وَعُدَ . (IB, L.) ― -b2- Also, He confided in the promise of another. (L.) ― -b3- See also 1: ― -b4- and 6.

وَعْدٌ ذ and ↓ عِدَةٌ (in which latter the ة is a substitute for the [elided] و, S, L) and ↓ مَوْعِدٌ and ↓ مَوْعِدَةٌ and ↓ مَوْعُودٌ (A) and ↓ مَوْعُودَةٌ: (L:) see 1: A promising; a promise; (A, L;) meaning, of something good: (S, L, &c.:) pl. of the first, وُعُودٌ; (IJ, L;) or this has no pl.: (T, S, L, Msb:) and of the second, عِدَاتٌ: (T, S, L, Msb:) (and of the ↓ third, مَوَاعِدُ:] and of ↓ موعود, مَوَاعِيدُ. (L.) When عِدَة is used as a prefixed n., [in a case of wasl,] the ة is elided, (Fr, S, L,) and ى is substituted for it: (Fr, L:) a poet says, وَأَخْلَفُوكَ عِدَى ا@لْأَمْرِ ا@لَّذِى وَعَدُوا [ And they have broken to thee the promise of the thing which they promised ]. (Fr, S, L.) ― -b2- عَطِيَّةٌ ↓ العِدَةُ [ A promise is equivalent to a gift ]: i. e., it is base to break it as it is to take back a gift. A proverb. (TA.) ― -b3- الثريَّا ↓ وَعَدَهُ عِدَةَ بِالقَمَرِ [ He promised him as the moon promises the Pleiades ]: for the moon and the Pleiades are in conjunction once in every month. Another proverb. (TA.) [Perhaps we may also read عِدَّةَ الثُّزَيَّا القَمَرَ: see مدَاد, in art. عد.] ― -b4- اـِخْلَافُ الوَعْدِ مِنْ أَخْلَاقِ الوَغْدِ [ The breaking of a promise is one of the natural habits of the mean and base ]. A saying of the Arabs. (MF.) ― -b5- وَعْدٌ also signifies The fulfilment of a promise. Ex. مَتَى هٰذَا الوَعْدُ, in the Kur, [x. 49, &c.] means, When shall be the fulfilment of this promise? (L.) ― -b6- Also, a thing promised. (TK, art. نجز.)

عِدَةٌ ذ : see وَعْدٌ, and 1.

عِدِىٌّ ذ Of, or relating or belonging to, a promise: rel. n. of عِدَةٌ, like زِنِىٌّ of زِنَةٌ, formed without restoring the و like as it is restored in [the rel. n. of] شِيَةٌ: [see art. شيو:] but Fr says عِدَوِىٌّ and زِنَوِىٌّ, like شِيَوِىٌّ. (S, L.)

وَعِيدٌ ذ : see 1: A threatening; a threat: (S, L, K:) also written وِعِيدٌ. (TA.) See also 4.

الوَعِيدِيَّةُ ذ A certain sect of the خَوَارِج, who are extravagant in threatening; asserting that transgressors [ who have been true believers ] shall remain in hell for ever. (TA.)

وَاعِدٌ ذ (tropical:) A horse that promises run after run. (L, K.) ― -b2- (tropical:) A beast that promises to be productive of good, and fortunate. (L.) (tropical:) See an ex. in a verse cited voce مَصْدَق. ― -b3- (tropical:) A tree, or herbage, promising good produce. (A.) ― -b4- (tropical:) A cloud, which, as it were, promises rain. (L, K.) ― -b5- (tropical:) A day which promises heat; (L;) as also a year: (TA:) or of which the commencement promises heat; or cold. (S, L, K.) ― -b6- أَرْضٌ وَاعِدَةٌ (tropical:) Land of which the herbage is hoped to prove good and productive, (As, S, A, L, K,) by reason of its first appearance. (As, L.)

مَوْعِدٌ ذ signifies A covenant, or compact. So, accord. to Mujáhid, in ch. xx. vv. 89 and 90, of the Kur-án. (L.) ― -b2- مَوْعِدٌ and مَوْعِدَةٌ: see 1, and وَعْدٌ. ― -b3- See also مِيعَادٌ.

مِيعَادٌ ذ (S, A, L, Msb, K) and ↓ مَوْعِدٌ (S, A, L, Msb) A time, and a place, of promise: (S, A, L, Msb, K:) [and , of appointment; an appointed time, and place ]. ― -b2- مِيعَادٌ A mutual promising, or promise. (S, K.)

مَوْعُودٌ ذ and مَوْعُودَةٌ: see 1, and وَعْدٌ ― -b2- اليَوْمُ الموعود [ The promised day; meaning] the day of resurrection. (TA.) ― -b3- مَعْهُودٌ وَمَشْهُودٌ وَمَوْعُودٌ Past and present and future: the tenses of a verb. (Kh, in L, art. عهد.) ― -b4- مَوْعُودٌ is one of the inf. ns. which have pls. governing as verbs; its pl. being مَوَاعِيدُ. Ex. مَوَاعِيدَ عُرْقوب أَخَاهُ بِيَثْرِبَ [ As 'Orkoob's promisings of his brother in Yethrib. ] (IJ, ISd.) See عُرْقُوبٌ.

1 وَعُرَ ذ , (S, A, Msb, K,) aor. يَوْعُرُ; (TA;) and وَعَرَ, aor. يَعِرُ; (Msb, K;) and وَعِرَ, (Lh, A, K,) aor. يَوْعَرُ (K, TA) and يَعِرُ; (Lh, TA;) inf. n. وُعُورَةٌ (S, Msb, K) and وَعاَرَةٌ, (Msb, K,) of the first (Msb, TA) and second; (TA;) and وَعْرٌ, (Msb, K,) of the first (TA) and second; (Msb, TA;) and وُعُورٌ, (K,) of the second only; (TA;) and وَعَرٌ, (K,) of the third: (TA:) It (a place, A, K, and a mountain, S, Msb,) was, or became, rugged; (A, K;) as also ↓ توعّر: (S, * A, K:) or difficult. (Msb.) ― -b2- [Hence,] ↓ توعّر (tropical:) It (an affair), and he, (a man,) was, or became difficult, or hard. (K, * TA.) You say, سَأَلْنَا فُلَانًا حَاجَةً فَتَوَ عَّرَ عَلَيْنَا (tropical:) We asked of such a one a thing wanted, and he was hard, or difficult, to us. (Sgh, TA.) ― -b3- [Hence also,] وَعُرَ, inf. n. وَعَارَةٌ and وُعُوَرةٌ, (tropical:) It (a thing) was, or became, little, or scanty. (K, TA.)

2 وعّرهُ ذ , inf. n. تَوْعِيرٌ, He made it (a place, K, and a mountain, S,) rugged: (S, * K:) [or difficult. ]

4 اوعر بِهِ الطّرِيقُ ذ The road became rugged to him: or brought him to a rugged land. (K, * TA.) ― -b2- اوعر He came, or lighted, upon a rugged place. (A, K.) ― -b3- See also 10. ― -b4- (tropical:) His (a man's) property became little, or scanty. (K, * TA.) The man is thus likened to a rugged place without plants or herbage. (TA.) ― -b5- اوعرهُ (tropical:) He made it (a thing, A, K,) little, or scanty. (S, A, K.)

5 تَوَعَّرَ see 1, in two places.

10 استوعرهُ ذ He found it, (S, Msb,) or deemed it, (K,) namely a place, (Msb,) or a road, (A, K,) or a thing, (S, Sgh,) rugged, (S, * K,) or difficult; (Msb;) as also ↓ اوعرهُ. (Sgh, K.)

وَعْرٌ ذ Rugged; contr. of سَهْلٌ: (A, K:) or difficult: (Msb:) applied to a place, (TA,) and a road, (A,) and a mountain: (S, Msb:) as also ↓ وَعِرٌ, (A, K, or, accord. to As, this latter is not allowable, (S,) and F's assertion, that this which is said in the S is nothing, being a negation of a negation without evidence, is a thing unheard of, MF,) and ↓ وَاعِرٌ and وَعِيرٌ and ↓ أَوْعَرُ: (K:) and plain with ruggedness: and a mountain rugged, and difficult of ascent: and a place inspiring fear, and desolate: (TA:) pl. أَوْعُرٌ, (K,) a pl. [of pauc.] of وَعْرٌ, (TA,) and وُعُورٌ, (A, K,) a pl. of mult. [of the same], (TA,) and وُعُورَةٌ, (A,) [of the same,] and أَوْعَارٌ, (A, K,) a pl. [of pauc.] of وَعِرٌ and وِعِيرٌ. (TA.) ― -b2- Applied to a place where a thing is sought, (مَطْلَبٌ, S, and Msb) (assumed tropical:) Difficult [ of access ]. (Msb.) ― -b3- Also, applied to a thing, (tropical:) Little, or scanty. (A, TA.) And you say, فُلَانٌ وَعْرُ المَعْرُوفِ, meaning, (tropical:) Such a one has little goodness, beneficence, or kindness. (S, A, K.) ― -b4- It is also an imitative sequent to قَلِيلٌ; (S, K;) [but in this case it is only a corroborative;] and to وَتْحٌ: (S:) and so is ↓ وَعِرٌ to مَعِرٌ, in the phrase شَعَرٌ مَعِرٌ وَعِرٌ, (K,) meaning, (assumed tropical:) Little, scanty, hair. (TA.)

وَعِرٌ ذ : see وَعْرٌ, in two places.

وَعِيرٌ ذ : see وَعْرٌ.

وَاعِرٌ ذ : see وَعْرٌ.

أَوْعَرُ ذ : see وَعْرٌ.

1 وَعَزَ ذ : see 4.

2 وَعَّزَ see 4.

4 اوعز اـِلَيْهِ فِى كَذَا ذ , (S, K,) or بِكَذَا, (Mgh,) inf. n. اـِيعَازٌ, (Mgh, TA,) He commanded, ordered, or enjoined, him, respecting such a thing, syn. تقدّم, (S, Mgh, K,) and أَمَرَ, (Mgh, K,) أَنْ يَفْعَلَ أَوْ يَتْرُكَ that he should do [it] or not do [it]; (K;) as also اليه ↓ وعّز, (S, K *) inf .n تَوْعِيزٌ; (S;) and (sometimes S) اليه ↓ وَعَزَ, (S, K, *) inf. n. وَعْزٌ; (S;) which are also explained by قَدَّمَ [signifying the same as تَقَدَّمَ and أَمَرَ]: or the first and second are correct, accord. to ISk, but the last (وَعَزَ) is not allowable, accord. to him, nor is it, as related by AHát, accord. to As. (TA.)

See Supplement

1 وَعَظَهُ ذ , (S, Msb, K, &c,) aor. يَعِظُ, (Msb, K,) inf. n. وَعْظٌ and عِظَةٌ, (S, Msb, K,) in which the ة is a substitute for the elided و, (TA,) and عَظَةٌ, (TA,) and مَوْعِظَةٌ, (K,) in which the ة is not to denote the fem. gender, because this is not real, (TA,) or this last is a simple subst., (Msb,) He exhorted him, admonished him, or warned him; he put him in fear: (IF:) he exhorted him to obedience; commanded him to obey: (Msb:) he gave him good advice, or counsel; and reminded him of the results of affairs: (S:) he reminded him by informing him of that which should make the heart tender: (Kh:) he reminded him of that which should soften his heart, by the mention of reward and punishment. (K.) It is said in the Kur, [xxxiv. 45,] اـِنَّمَا أَعِظكُمْ بِوَاحِدَةٍ I only exhort you, or command you, to do one thing. (Msb.) And you say, وُعِظَ بِغَيْرِهِ [ He was exhorted, admonished, or warned, by the example of another: see 8]. (S.) [And وعَظَ, alone, He preached a sermon or sermons. ]

8 اـِتَّعَظَ ذ [ He became exhorted, admonished, warned, or put in fear: ] he obeyed, or conformed to, [ an exhortation to obedience, or] a command, and restrained himself: (Msb:) he accepted good advice, and the being reminded of the results of affairs: (S:) he became reminded of that which should soften his heart, by the mention of reward and punishment. (K.) It is said, السَّعِيدُ مَنْ وُعِظَ يِغَيْرِهِ وَالشَّقِىُّ مَنْ ا@تَّعَظَ بِهِ غَيْرُهُ [ The happy is he who is exhorted, or admonished, or warned, by the example of another, and the unhappy is he by the example of whom another becomes exhorted, or admonished, or warned ]. (S, L.)

عِظَةٌ ذ : see 1. ― -b2- [As a simple subst.,] it has for its pl. عِظَاتٌ: and is syn. with ↓ مَوْعِظَةٌ: (TA:) [the pl. of the latter is مَوَاعِظُ.] It is said in trad., لَأَجْعَلَنَّكَ عِظَةً I will assuredly make thee a warning, or an example, to others. (TA.) And in the Kur, [ii. 276,] فَمَنْ جَاآءَهُ مِنْ رَبِّهِ ↓ مَوْعِظَةٌ [ But he to whom cometh an exhortation, or an admonition, or warning, from his Lord ]. (TA.) And ↓ القَتْلُوبِالمَوْعِظَةِ [ The slaying by way of warning ], mentioned in a trad., is when the innocent is slain in order that he who gives reason for suspicion may become warned. (TA.)

وَعَّاظٌ ذ : see وَاعِظٌ.

وَاعِظٌ ذ [ One who exhorts, admonishes, warns, or puts in fear: ] one who exhorts to obedience; who commands to obey: (Msb:) one who gives good advice, or counsel; [ who reminds of the results of affairs; &c.: and a preacher of a sermon or sermons: see 1:] and in like manner ↓ وَعَّاظٌ [ one who exhorts, &c., much, or frequently ]: (TA:) pl. of the former وُعَّاظٌ. (Msb, TA.)

مَوْعِظَةٌ ذ : see 1: ― -b2- and عِظَةٌ, in three places.

See Supplement

1 وَغُبَ ذ , aor. يَوْغُبُ, inf. n. وُغُوبَةٌ (and وَغَابَةٌ, IM and others), He (a camel) was, or became, large, big, or bulky. (S, K.)

وَغْبٌ ذ What is of a mean sort, of the utensils and furniture of a house, or tent: (S, K:) pl. أَوْغَابٌ and وِغَابٌ: (K:) the former, of pauc.; the latter, of mult. (TA.) The اوغب of a house, or tent, are the wooden bowl and the stone cooking-pot and the like: (S:) [as also أَوْقَاب]. ― -b2- A sack, such as is called غِرَارَة: (K:) but this is included among the meaner sort of the utensils of a house, or tent; and is therefore not particularly mentioned by any of the lexicographers except T. (TA.) ― -b3- وَغْبٌ (As, S, K) and وَغَبَةٌ (Th, K) Stupid: foolish; of little sense: (S, K:) i. q. لَغْبٌ, a weak, stupid, man: (TA, voce لغب:) pl. as above. (K, TA.) See also وَقْبٌ. ― -b4- وَغْبٌ Weak in body: (as also وَغْدٌ: TA:) pl. as above. (K.) ― -b5- Base; mean; vile.: (as also وَغْدٌ: TA:) pl. as above. (K.) ― -b6- وَغْبٌ A large, big, or bulky, camel: (S, K:) pl. as above: fem. with ة. (K.)

1 وَغُدَ ذ , aor. وَغُدَ , (S, K, &c.,) inf. n. وُغَادَةٌ, (L, Msb, K,) He was, or became, a low, or ignoble, mean, or sordid, and weak person, (S, Msb,) who served for the food of his belly: (S, L, Msb:) or light, (L,) stupid, and weak (L, K) in intellect, (L,) low, or ignoble, and mean, or sordid; (L, K;) or weak in body: (L, K:) or light in intellect: or weak as is a slave. (Msb.) ― -b2- وَغَدَ القَوْمَ, aor. يَغِدُ, (S, L,) inf. n. وَغْدٌ, (L,) He served the people; acted as a servant to them. (S, L.)

3 واغدهُ ذ , (L,) inf. n. مُوَاغَدَةٌ, (S, L, K,) He (a man) did like as he (another man) did: (L, K:) accord. to some, specially in pace, or in going, or marching; (L;) he went like him; or kept pace with him: (S *, L:) and he ran with him; or vied with him in running: (K:) you say وَاغَدَتِ النَّاقَةُ الأُخْرَى the she-camel went like, or kept pace with, the other: (L:) and sometimes the term مُوَاغَدَةٌ is used in relation to a single she-camel, because one of her fore legs, and her hind legs, moves with (تُوَاغِدُ) the other. (As, S, L, K.)

وَغْدٌ ذ A low, or ignoble, mean, or sordid, and weak person, (S, A, Msb:) who serves for the food of his belly: (S, A, L, Msb:) or light, (L,) stupid, weak (L, K) in intellect, (L,) low, or ignoble, and mean, or sordid: (L, K:) or weak in body: (L, K:) or light in intellect: (Msb:) or weak; as is a slave: (Umm-El-Heythem, Msb:) or who eats and carries away. (Expos. of the Lámeeyeh of Et-Tughráee.) ― -b2- A servant of a people. (L, K.) ― -b3- A slave. (L, K.) ― -b4- A boy. (L, K.) ― -b5- Pl. أَوْغَادٌ (A, L, Msb, K) and وُغْدَانٌ and وَغْدَانٌ. (L, K.) ― -b6- A certain arrow, (S, A, L, K,) of those used in the game called المَيْسِر, (S, L,) to which no portion, or share, pertains. (S, A, L, K.) Accord. to the A, this is the original signification. (TA.) ― -b7- The fruit of the بَاذِنْجَان. (L, K.) ― -b8- المُوَاغَدَةُ A certain game (K) of the Arabs, in which one player does like as the other does. (TA.) ― -b9- See also 3.

1 وَغَرَتْهُ الشَّمْسُ ذ The sun fell vehemently upon him. (A.) ― -b2- وَغَرَتِ الهَاجِرَةُ, (K,) aor. تَغِرُ, (K, * TA,) inf. n. وَغْرٌ, (TA,) The summer-midday was, or became, intensely, or vehemently, hot. (K, * TA.) -A2- [Hence, (see وَغْرٌ,)] وَغِرَ صَدْرُهُ, (S, Msb, K,) aor. يَوْغَرُ (S, Msb, * K, *) and يِيْغَرُ, with kesr to the first letter, (Fr, K,) [an irreg. form,] like يِيجَلُ; (TA;) and وَغَرَ, aor يَغِرُ; (K, TA;) but يَوْغَرُ is more common than يَغِرُ; (Az, TA;) inf. n. وَغَرٌ, (S, Msb, K,) of the former, (S, Msb,) and وَغْرٌ, (K,) [of the latter,] or وَغْرٌ is a simple subst., and the inf. n. is وَغَرٌ; (S, * Msb, [but perhaps this is said because only the former of the two verbs is mentioned in the S and Msb];) His bosom was, or became, affected with rancour, malevolence, malice, or spite, and enmity; and burned with wrath, or rage; (S, A, Msb, K;) عَلَى فُلَانٍ against such a one: (S, A: *) or became filled with wrath, or rage, (Msb, TA,) and rancour, malevolence, malice, or spite: (TA:) or burned by reason of intense, or violent, wrath, or rage: (TA:) and ↓ توغّر he (a man, TA,) burned, and was, or became, hot, with wrath, or rage. (K, TA.) You say also, وَغِرَ عَلَىَّ فُلَانٌ, aor. ييغَرُ, [see above, Such a one became affected with rancour, &c.; or burned with wrath, or rage; against me ]. (Fr, TA.)

2 وَغَّرَ see 4, in two places.

4 اوغروا ذ They entered upon the summer-midday when the heat was intense, or vehement. (K, TA.) -A2- اوغر المَاآءَ He heated the water, (K, TA,) by putting into it heated stones: (TA:) or i. q. أَحْرَقَهُ: (TA:) ― -b2- He made the water to boil. (S, K.) Sometimes, a live pig has its hair scalded off in it, and is then slaughtered: (S, K:) or, accord. to some lexicons, is then roasted. (TA.) This is done by certain Christians. (S, K.) You say أَوْغَرَ النَّصَارَى الخِنْزِيرَ The Christians boiled some water, and scalded off the hair of a live pig in it, and then slaughtered it. (A.) ― -b3- اوغر اللَّبَنَ, He made the milk what is termed وَغِير and وَغِيرَة; as also, ↓ وغّرهُ, (S, K,) inf. n. تَوْغِيرٌ. (S.) -A3- اوغرهُ He made him to be affected with rancour, malevolence, malice, or spite, and enmity, and to burn with wrath; or rage: (K:) or he made him to be affected with wrath, or rage: (A:) [in like maner,] ↓ وغّرهُ عَلَيْهِ, (TK,) inf. n. تَوْغِيرٌ, (K,) he incited him to rancour, malevolence, malice, or spite, against him. (K, * TK.) You say also, أَوْغَرْتُ صَدْرَهُ عَلَى فُلَانٍ I made his bosom hot with wrath, or rage, against such a one. (S.)

5 تَوَغَّرَ see 1.

وَغْرٌ ذ Rancour, malevolence, malice, or spite, and enmity; and a burning with wrath, or rage; (S, A, K;) as also ↓ وَغَرٌ; (A, K;) or the latter is an inf. n., (S, TA,) but the former is a simple subst.: (TA:) or the state of being filled with wrath, or rage: (Msb:) from وَغْرَةٌ, explained below. (S.) You say, فِى صَدْرِهِ عَلَىَّ وَغْرٌ In his bosom is rancour, &c., against me. (S,) And ذَهَبَ وَغْرُ صَدْرِهِ The rancour, &c., of his bosom departed. And الهَدِيَّةُ تُذْهِبُ وَغْرَ اصَّدْرِ The gift dispelleth the rancour, malevolence, malice, or spite, and the heat, of the bosom. (TA.)

وَغَرٌ ذ : see وَغْرٌ.

وَغْرَةٌ ذ , (S, K,) and وَغْرَةُ حَرٍّ, (Msb,) Intenseness, or vehemence, of heat: (Msb, K:) or of the burning thereof, (S, TA,) when the sun is in the meridian. (TA.) You say, نَزَلْنَا فِى وَغْرَةِ القَيْطِ عَلَى مَاآءِ كَذَا We alighted during the intense midday heat at such a water. (TA.)

وَغِيرٌ ذ Milk into which heated stones are thrown, and which is then drunk: (K:) or (so accord. to the TA; but in the K, and) milk boiled and cooked: (K:) or milk made hot with heated stones; as also ↓ وَغِيرَةٌ: (S:) or the latter, or pure milk alone, heated until it is thoroughly cooked; and sometimes clarified butter is put into it. (ISd, TA.) ― -b2- Also, Flesh-meat roasted upon heated stones: (Lth, TA:) or upon stones heated by the sun. (L, K.)

وَغِيرَةٌ ذ : see وَغِيرٌ.

هُوَ وَاغِرُ الصَّدْرِ ذ He has the bosom [ affected with rancour, malevolence, malice, or spite, and enmity, and ] burning with wrath, or rage; عَلَىَّ against me: (TA:) or filled with wrath, or rage. (Msb.)

كَرِهَتِ الخَنَازِيرُ الحَمِيمَ المُو غَرَ ذ The pigs hated the boiled hot water. A proverb. (TA.) See 4.

See Supplement

1 وَفَدَ عَلَيْهِ ذ , (S, M, A, K,) [in the Msb, وَفِدَ, but this appears to be a mistake,] and اـِلَيْهِ, (M, K,) aor. يَفِدُ, (M, K,) inf. n. وُفُودٌ (M, A, K) and وَفْدٌ (M, K) and وِفَادَةٌ, (M, A, K,) or this last is a simple subst., (S,) and اـِفَادَةٌ, (M, K,) in which the و is changed into اـ, (M,) He came to him, (S, M, A, K,) namely, to a king, (A,) or governor, (S, A,) or great man, ('Ináyeh,) as an ambassador, envoy, or messenger; (S, A;) or to convey gifts, and to ask aid, or assistance: ('Ináyeh:) or he went forth to him, namely, to a king, or governor. (As, L.)

2 وَفَّدَ see 4.