Lane's Lexicon (Edward Lane, 1863)

4 اوفدهُ عَلَيْهِ ذ , (M, A, K,) and اـِلَيْهِ, (S, M, K,) inf. n. اـِيفَادٌ; (K;) and اـِلَيْهِ ↓ وفّدهُ, (L,) inf. n. تَوْفِيدٌ; (K;) He sent him to him, (S, M, A, K,) namely, to a king, (A,) or governor, (S,) [or great man, as an ambassador, envoy, or messenger; or to convey gifts, and to ask aid, or assistance: see 1]. ― -b2- الأَمِيرُ اـِلَى الأَمِيرِ الَّذِى ↓ وفّدهُ فَوْتَهُ [ The governor, sent him as an envoy to the governor who was above him ]. (L.) ― -b3- مَا أَوْفَدَكَ عَلَيْنَا (assumed tropical:) [ What hath caused thee to come to us? ]. (TA.) ― -b4- بَيْنَمَا أَنَا فِىضِيقٍ اـِذْ أَوْفَدَ ا@للّٰهُ عَلَىَّ بِرَجُلٍ فَأَخْرَجَنِى مَنْهُ (tropical:) While I was in difficulty, lo, God brought to me a man, and extricated me from it. (A.) -A2- اوفد عَلَى الشَّىْءِ, inf. n. اـِيفَادٌ, (tropical:) It rose up, or stood up, so as to be higher than the thing; overtopped it; overpeered it; overhung it; overlooked it. (S, L, K *.) A poet (Homeyd Ibn-Thór El-Hilálee, TA) says, تَرَى العِلَافِىَّ عَلَيْهَا مُوفِدَا كَأَنَّ بَرْجًا فَوْقَهَا مُشَيَّدَا [ Thou seest the 'Iláfee saddle overtopping her, as though a high-raised tower were upon her. ] (S, L.) And one says of a horse, مَا أَحْسَنَ مَا أَوْفَدَ حَاركُهُ How beautiful is the prominence of his withers! (S, L.) ↓ توفّد is also syn. with اوفد in the above sense. (K, TA.) ― -b2- اوفد inf. n. اـِيفَادٌ, (tropical:) It (a white antelope) raised its head and erected its ears. (L, K.) ― -b3- اوفد, inf. n. اـِيفَادٌ, He hastened, or went, quickly: (S, L, K:) occurring in the poetry of Ibn-Ahmar. (S, L.) ― -b4- اوفد, inf. n. اـِيفَادٌ, (tropical:) It rose, or became elevated. (A, L, K.) ― -b5- اوفد, (tropical:) He raised, or elevated, a thing. (L.)

5 توفّدت الاـِبِلُ ذ , and الطَّيْرُ, (assumed tropical:) The camels, and the birds, strove to outgo, or outstrip, one another. (L.) ― -b2- توفّدت الأَوْعَالُ فَوْقَ الجَبَلِ (tropical:) The mountain-goats ascended upon the mountain. (A.) ― -b3- See 4.

6 توافدنا عَلَيْهِ ذ [ We came together as ambassadors, or envoys, &c., to him: see 1]. (A.)

10 اـِسْتَوْفَدَنِى ذ (assumed tropical:) [app. He asked, or desired, me to come ]. (TA.) -A2- استوفد (tropical:) He elevated himself, and made himself erect, in his manner of sitting; (A;) a dial. form of استوفز [q. v.] (S.)

وَفْدٌ ذ : see وَافِدٌ. ― -b2- الحَاجُّ وَفْدُ ا@للّٰهِ (tropical:) [ The pilgrims of Mekkeh are the ambassadors of God ]. (A.) ― -b3- وَفْدُ ا@للّٰهِ ثَلَاَثَةٌ الغَازِى وَاحَاجُّ وَالمُعْتَمِرُ (tropical:) [ The ambassadors of God are three; the warrior, and the pilgrim of Mekkeh, and the performer of the ceremonies of the عُمْرَة]. A tradition. (L *, El-Jámi' es-Sagheer.) -A2- وَفْدٌ The upper part of an elevated long tract (حَبْل: in some copies of the K, جَبَل:) of sand. (S, L, K.)

وَفَادَةٌ ذ , subst. from وَفَدَ عَلَيْهِ, (S,) A coming to a king, (A,) or governor, (S, A,) [or the like, ] as an ambassador, envoy, or messenger, [&c.: see 1]. (S, A.) ― -b2- لَهُ وِفَادَةٌ [a phrase of frequent occurrence in notices of companions of Mohammad, meaning, He had the honour of coming as an envoy to the Prophet ]. (TA, passim; and other works.)

وَافِدٌ ذ A man coming to a king, (A,) or governor, (S, A,) [or great man, ] as an ambassador, or envoy, or messenger; (S, A;) [or to convey gifts, and to ask aid, or assistance: See 1:] pl., (S, L,) or [rather] this first is a quasi-pl. n., (L,) ↓ وَفْدٌ (S, A, L, K) and وُفَّدٌ (K) and وُفَّادٌ; (A, Msb;) and pl. of وَفْدٌ, أَوْقَادٌ and وُفُودٌ: (S, L, Msb, K:) وَفْدٌ is also explained as signifying a party that assembles together and comes to a country or town: and a party that repairs to princes, or governors, to visit, and to ask aid, or assistance, or some benefit, &c.: (L:) and a party that comes to a king respecting an affair of conquest, or for congratulation, or the like: (Mgh:) and a company chosen to go forth for the purpose of having an interview with great men: (En-Nawawee:) and a company of riders: (Jel, xix. 88:) and a company riding and honoured: (Zj, in explanation of the same verse of the Kur-an:) but from the explanations in the K, and other lexicons, it seems to signify a party coming, whether walking or riding, chosen for the purpose of having an interview with great men, or not: the explanations of En-Nawawee and some others may be in accordance with general or conventional acceptations, and those of the rest may be proper, or literal. (TA.) ― -b2- وَافِدٌ (tropical:) A camel, (S, A, K,) or bird, (A,) or bird of the kind called القَطَا, (K,) that precedes the others (S, A, K) in pace, and in coming to water. (A.) ― -b3- الوَافِدَانِ (in the poetry of ElAasha, S, L) (tropical:) The parts of the two cheeks which project when one chews, and which become depressed when one grows old. (S, A, L, K.) One says of a very old man, غَابَ وَافِدَاهُ (tropical:) [ The middles of his cheeks have become depressed ]. (A.)

هُمْ عَلَى أَوْفَادٍ ذ They are upon a journey: (L, K:) as also أَوْفَازٍ. (TA.)

مُوفِدٌ ذ (tropical:) Prominent, or elevated: (A, L:) applied to a camel's hump, (A,) and to the pubes. (L.)

مُسْتَوْفِدٌ ذ (tropical:) Erecting himself, and not placing himself at his case, in his manner of sitting; (L;) i. q. مُسْتَوْفِزٌ. (L, K.)

1 وَفَرَ ذ , (T, S, M, A, Msb, K,) aor. يَفِرُ; (T, Msb, K; *) and وَفُرَ, [aor. يَوْفُرُ;] (A, K;) inf. n. وُفُورٌ (T, S, M, Msb, K) and وَفْرٌ and فِرَةٌ, (M, K,) [all of the former,] or وَفْرٌ is inf. n. of the trans. v.; (Msb;) and وَفَارَةٌ, (K,) [which is of the latter;] It (a thing) was, or became, full, complete, perfect, whole, or entire: (S, Msb:) or it (a thing, TA, or property, M, K, and herbage, M, [and a collection of goods, or commodities, or household furniture and utensils,]) was, or became, much, abundant, ample, or copious; (T, M, A, K;) not deficient: (T:) or it (anything) was, or became, generally, or universally, comprehensive: [syn., in the last sense, عَمَّ, as is implied by an explanation of the epithet وَفْرٌ, by which this sense of the verb is indicated in the lexicons whence this signification is taken:] (M, A, K:) as also ↓ اتّفر, (K,) [and ↓ توفّر: see وَافِرٌ.] You say also of a branch, وَرَقًا ↓ اِسْتَوْفَرَ [ It was full of, or abounded with, leaves ]. (L, K, art. غمد. وَفَرَ عِرْضُهُ The text has an illegible third word. , and وَفِرَ, (M, L,) inf. n. [of the former] وُفُورٌ, (M,) (tropical:) [ His honour, dignity, or estimation, was unimpaired; ] he was honourable, or generous, not careless of his honour, or dignity, or estimation. (M, L.) -A2- وَفَرَهُ, (T, S, M, A, Msb, K, *) aor. يَفِرُهُ, (T, Msb,) inf. n. وَفُرٌ (T, S, M, Msb, K) and فِرَةٌ, (T, M,) and وَفْرَةٌ, (TA, as from the K, but wanting in the CK and in a MS. copy of the K,) He made it full, without lack or defect, complete, perfect, whole, or entire; (S, Msb;) as also ↓ وفّرهُ, inf. n. تَوْفيرٌ; (K;) and ↓ اوفرهُ, inf. n. اـِيفَارٌ; and ↓ استوفرهُ: S, * TA:) or, as also ↓ وفرّهُ, (T, M, A, K,) which latter is the usual form, (Lth, T,) he made it much, abundant, ample, or copious; (Lth, T, M, A, K;) not deficient. (Lth, T.) You say, وَفَرَ لَهُ مَالَهُ He made his property much, abundant, ample, or copious. (K, * TA.) And it is said in a trad., الحَمْدُ للّٰهِ ا@لَّذِى لَا يَفِرُهُ ا@لْمَنْعُ Praise be to God, whom withholding doth not make to abound. (TA.) You say also, ↓ وفّر الثَّوْبَ He cut out the garment whole. (M, K.) And السِّقَاآءَ ↓ وفّر He made the skin whole, without cutting off any redundance. (M.) And لَهُ طَعَامَهْ ↓ وَفَّرْتُ, inf. n. تَوْفِيرٌ, I made his food full, or complete, in quantity; not deficient. (Msb.) And ↓ وَفَّرْتُ عَلَيْهِ حَقَّهُ فَا@سْتَوْفَرَهُ I gave him the whole of his right, or due, and so he received the whole of it; syn. of the former verb with its objective complement and the prep., وَفَّيْتُهُ, (A, Mgh,) or أَعْطَيْتُهُ الجمِيعَ; (Msb;) and of the latter verb with its objective complement, ↓ اِسْتَوْفَاهُ: (A, Mgh, K:) or both these verbs, thus used, signify the same, i. e., استوفاه, (S, K) [in the former of which we read, وَفَّرَ عَلَيْهِ حَقَّهُ تَوْفيرًا وَا@سْتَوْفَرَهُ أَىِ ا@سْتَوْفَاهُ; and in the latter, اِسْتَوْفَرَ عَلَيْهِ حَقَّهُ اـِسْتَوْفَاهُ كَوَفَّرَهُ.] You also say, وَفَرَهُ عَطَاآءَهَ, (M, K,) inf. n. وَفْرٌ, (TA,) He restored, or returned to him his gift, being content with it, (M, K.) or deeming it little. (M, TA.) And وَفَّرَ ا@للّٰهُ حَظَّهُ مِنْ كَذَا God made his lot, or share, of such a thing, full, or complete. (T.) And شَعَرَهُ ↓ وفّر (tropical:) He left his hair to become abundant and long. (A, TA.) And وَفَرْتُ العِرْضَ, aor. أَفِرُهُ, (Msb,) inf. n. وَفْرٌ (Msb, TA) and فِرَةٌ; (TA [in my copy of the Msb, افر, which is probably a mistranscription;]) and وَفَّرْتُهُ, in an intensive sense; (Msb;) He preserved, or guarded, honour, dignity, or estimation. (Msb.) And وَفَرَهُ عِرْضَهُ; (S, M, A, K;) and وفّرهُ عِرْضَهُ; (A;) and وَفَرَهُ لَهُ; (M;) or لَهُ ↓ وفَّرهُ, (K,) inf. n. تَوْفِيرٌ; (TA;) (tropical:) [ He preserved his honour, &c., unimpaired; ] he spoke well of him, and did not find fault with him; (A;) he did not revile him; (M, K;) as though he preserved it [namely his honour, &c.] to him abundant and good, not diminishing it by reviling. (M.) It is said in a proverb, تُوفَرُ وَتُحْمَدُ عَلَى كَذَا (S, * A,) (tropical:) Thy honour, or dignity, or estimation, will be preserved, or guarded, and thou wilt be spoken well of, for such a thing: (A:) from وَفَرْتُهُ عِرْضَهُ; and مَالَهُ: (S:) said by him to whom a thing is offered: and applied to a man who, when thou hast given to him a thing, returneth it to thee without discontent, or without esteeming it little. (Fr, S.)

2 وَفَّرَ see وَفَرَهُ, and what follows it in the same paragraph.

4 أَوْفَرَ see وفَرَهُ.

5 تَوَفَّرَ see وَفَرَ. ― -b2- توفّر عَلَيْهِ (tropical:) He was regardful of those things pertaining to him (namely his companion, A) which one is under an obligation to respect or honour; (S, A, K;) and held loving communion, commerce, or intercourse, with him. (TA.) ― -b3- توفّر عَلَى كَذَا (tropical:) He turned his purpose, or intention, or strong determination or resolution, (هِمَّتَهُ,) toward such a thing. (A, Mgh, Msb.)

8 اـِوْتَفَرَ see وَفَرَ.

10 اـِسْتَوْفَرَ see وَفَرَ: -A2- and see وَفَرَهُ, in two places.

وَفْرٌ ذ : see وُفُورٌ. ― -b2- Also, [an inf. n. used as an epithet in which the quality of a subst. predodominates] Much, or abundant, property, (Lth, T, S,) of which nothing is deficient: (Lth, T:) what is much, abundant, ample, or copious, of property, and of goods, or commodities, or household furniture and utensils; (M, A, K;) whereof nothing is deficient: (TA:) or what is generally, or universally, comprehensive, (عَامٌّ,) of anything: (M, A, K:) pl. وُفُورٌ. (M, K.) See also وَافرٌ.

فِرَةٌ ذ : see وُفُورٌ.

وَفْرَةٌ ذ : see وُفُورٌ. ― -b2- Also, Hair collected together upon the head: or hair hanging down upon the ears: or hair extending beyond the lobe of the ear: (M, K:) or hair extending to the lobe of the ear: (S:) or hair (T, Mgh, Msb) such as is termed جُمَّة, (T, A, Mgh,) extending to the ears: (T, A, Mgh, Msb:) it is said to be larger than what is termed جُمَّة; but this is a mistake: (M:) the order is this: first, the وَفْرَة; then, the جُمَّة; then, the لِمَّة: (S, M, K:) the second of these three is what extends beyond the ears; (M;) and the third is what descends upon the shoulder-joints: (S, M:) pl. وِفَارٌ. (M, K.)

وُفُورٌ ذ and ↓ وَفْرٌ and ↓ وَفْرَةٌ and ↓ فِرَةٌ [are inf. ns., (see 1,) used as simple substs.,] all signify the same: (S, TA:) Fulness, completeness, perfectness, wholeness, or entireness: (S:) or muchness, abundance, ampleness, or copiousness: (TA:) and the second also, richness; or competence. (A, K.) You say, هٰذِهِ أَرْضٌ فِى نَبْتِهَا وَفْرٌ, (S,) and ↓ وَفْرَةٌ, (S, A,) and ↓ فِرَةٌ, (S, A, K,) i. e., وُفُورٌ, (S, A, TA,) This is land in the herbage of which is fulness, &c., (S,) or abundance; (TA;) the herbage of which has not been pastured upon. (S, A, TA.) And هُوَ فِى وَفْرَةٍ مِنَ المَال [ He is in possession of abundance of property ]. (A.)

وَافِرٌ ذ and ↓ مَوْفُورٌ and ↓ مُوَفَّرٌ and ↓ مُتَوَفِّرٌ [and ↓ أَوْفَرُ and ↓ وَفْرٌ] all signify the same: [i. e., Full, without lack or defect, full-sized, complete, perfect, whole, or entire: or much, abundant, ample, or copious. ] (A, TA.) You say, مَالٌ وَافِرٌ and نَبَاتٌ وَافِرٌ, &c., [ Full, or complete, &c., or] much, or abundant, property, and herbage, &c., (TA.) And ↓ شَىْءٌ مَوْفُورٌ A thing that is full, complete, &c. (S.) And ↓ جَزَاآءٌ مُوَفَّرٌ A recompense of which nothing is deficient. (TA.) And الشَّعَرِ ↓ فُلَانٌ مُوَفَّرُ (tropical:) Such a one has his hair left to become abundant and long. (TA.) And سِقَاآءٌ ↓ أَوْفَرُ, (T, S, A, K,) and ↓ وَفْرٌ, (Sgh, K,) A skin for milk, or water, made of hide of which nothing is deficient. (T, S, A, K.) And in like manner, مَزَادَةٌ وَفْرَاآءُ A leather water-bag made of a complete skin; (S, M, A, K;) nothing thereof being deficient: (S, TA:) also signifying a leather water-bag filled (M, K, * TA) completely. (M, TA.) And ↓ أَرْضٌ وَفْرَاآءُ Land in the herbage of which is abundance: (M, K, * TA:) and land of which the herbage has not been diminished. (S, K.) And ↓ أُذُنٌ وَفْرَاآءُ An ear having a large lobe: (M:) or a large ear, (K, TA,) large in the lobe. (TA.) You say also, ↓ هُمْ مُتَوَافِرُونَ They are numerous. (S, K.) ― -b2- الوَافِرُ The fourth metre (بَحْر) in prosody; (M, * K;) the measure of which consists of مُفَاعَلَتُنْ six times [in its original state]: (Sgh, K:) or, [in practice,] مُفَاعَلَتُنْ مُفَاعَلَتُنْ فَعُولُنْ, twice: or مُفَاعَلَتُنْ مُفَاعَلَتُنْ, twice: (M, L:) so called because its feet are made full like those of the كَامِل, except that there is [in practice] an elision in their letters, so that it is not complete. (M, L.)

أَوْفَرُ ذ , fem. وَفْرَاآءُ, [pl. وُفْرٌ:] see فَافِرٌ.

مُوَفَّرٌ ذ : see وَافِرٌ, in three places. ― -b2- تَرَكْتُهُ عَلَى أَحْسَنِ مُوَفَّرٍ (tropical:) I left him in the best state, or condition. (TA.)

مَوْفُورٌ ذ : see وَافِرٌ.

مُتَوَفّرٌ ذ : see وَافِرٌ.

مُتَوافِرٌ ذ : see وَافِرٌ.

3 وافزهُ ذ He hastened with him; vied, or strove, with him in hastening; or made haste to be, or get, before him; syn. عَاجَلَهُ. (A, TA.)

4 اوفزهُ ذ He hastened him. (K.)

5 توفّز ذ He prepared himself (A, K) لِكَذَا for such a thing, (A,) or لِلشَّرِّ for evil, or mischief. (K.) ― -b2- Also, He turned over and over upon his bed. (A.) See also 10.

10 استوفز فِى قِعْدَتِهِ ذ He put himself in an upright posture, not at his ease, in his manner of sitting; he sat erect, not at his ease: (S, Mgh, K:) or he put down his knees [ upon the ground ] and raised his buttocks: (Aboo-Mo'ádh, K:) or he raised himself upon his legs, or feet, without having yet set himself firmly in a standing posture, but having prepared himself to leap, or spring, (Lth, K, TA,) or to go away: (Lth, TA:) or he sat in a posture as though he desired to rise and stand up; whether in the manner termed اـِقْعَاآء [i. e. sitting upon the ground with the shanks erect], or otherwise. (MF.)

وَفْزٌ ذ and ↓ وَفَزٌ Haste: pl. (of the latter, TA,) أَوْفَازٌ. (S, K.) You say, نَحْنُ عَلَى أَوْفَازٍ, (S, K,) and عَلَى وَفَزٍ, (K,) We are in haste: (K:) or we are on a journey; [like عَلَي أَوْفَادٍ;] the time of our journeying has come. (S, TA.) And لَقِيتُهُ عَلَى أَوْفَازٍ, and عَلَى وَفَزٍ, I found him in a state of haste: (Az, TA:) or preparing [ his apparatus for travel ]. (M, TA.)

وَفَزٌ ذ : see وَفْزٌ.

وَفَزَةٌ ذ An upright posture in sitting, so that one is not at his ease. (Lth, TA.) See 10.

مُتَوَفِّزٌ ذ Turning over and over upon the bed, scarcely sleeping: (K, * TA:) mentioned by Z, and by Sgh in the O, on the authority of Ibn- 'Abbád. (TA.)

مُسْتَوْفِزٌ ذ act. part. n. of 10, q. v. One says, اـِطْمَئِنّ فَاـِنِّى أَرَاكَ مُسْتَوْفِزًا [ Be thou at ease, for I see thee to be sitting in an upright and uneasy posture ]. (TA.)

1 وَفَضَ ذ , (A, Mgh, K.) aor. يَفِضُ, (K,) inf. n. وَفْضٌ (A, K) and وَفَضٌ; (IDrd, K;) and ↓ اوفض, (S, Mgh, K,) and ↓ استوفض; (S, K;) He ran: (A, Mgh, K:) he hastened, or went quickly. (S, A, Mgh, K.) Hence, in the Kur. [lxx. 43,] ↓ كَأَنَّهُمْ اـِلَى نُصُبٍ يُوفِضُونَ, or نَصْبٍ, As though they were hastening, or going quickly, to a thing set up for worship. (Fr, S, TA.) You say also وَفَضَتِ الاـِبَلُ The camels hastened, or went quickly: (M:) or went the pace termed خَبَب. (Khaleefeh El-Hoseynee.) And The camels became dispersed: (AA:) and ↓ استوفضت they became dispersed (K, TA) in their pasturing. (TA.)

4 اوفض ذ : see 1, in two places. -A2- Also, He made a she-camel to go the pace termed خَبَب; as also اوضف. (Khaleefeh El-Hoseynee.) And He dispersed camels. (The same, and K.) See also 10. -A3- اوفض لَهُ He spread for him a carpet, or the like, by which to preserve himself from the ground; (K, TA;) as also اوضم. (TA)

10 استوفض ذ : see 1, in two places. -A2- Also, He required, or commanded, another to hasten, or be quick, or he hastened, hurried, or urged, him. (S, M, A, K, [but in the M; it seems to relate to camels, or an ostrich.]) ― -b2- He drove away (S, M, K) camels, or an ostrich; as also ↓ اوفض: (M:) he drove away, or expelled, another from his country: (M:) he banished him. (Mgh, K.)

وَفْضٌ ذ (S, M, K,) and ↓ وَفَضٌ (M, K) Haste: (S, M, K:) [like وَفْزٌ and وَفَزٌ:] pl. أَوْفَاضٌ. (K.) You say, جَاآءَ عَلَى وَفْضٍ, and ↓ وَفَضٍ, and أَوْفَاضٍ, He came in haste. (M.) And لَقِيتُهُ عَلَى أَوْفَاضٍ I found him in a state of haste: (S, K:) like أَوْفَازٍ. (S.)

وَفَضٌ ذ : see وَفْضٌ, in two places.

وَفْضَةٌ ذ A pastor's [ bag of the kind called ] خَرِيطَة, for his implements and provisions, (M, K,) which he carries therein. (M.) ― -b2- And hence, as being likened thereto, (M,) A [ quiver of the kind called ] جَعْبَة, (M, K,) or a thing like the جَعْبَة. (S,) for arrows, (M,) of skins, or hides, (S, M, K,) in which is no wood: (S, M:) or [ a quiver ] smaller than the جعبة, having its upper and lower parts of equal size: the جعبة is round and wide, and has a cover on the top, over its mouth: [see the latter word:] (ISh:) pl. وِفَاضٌ (S, M, A, K) and وَفَضَاتٌ. (A, TA.) ― -b3- Also, A thing like a quiver (كِنَانَة), (Fr, M,) of small size, (Fr,) in which a man of the class called أَوْفَاض puts his food. (Fr, M.) ― -b4- Also, The small depression between the two mustaches, beneath the nose, (K, TA,) of a man. (TA.)

أَوْفَاضٌ ذ Parties of men: (A'Obeyd, S, K:) a mixed multitude: (A'Obeyd, M, K:) from وَفَضَتِ الاـِبَلُ meaning “ the camels became dispersed: ” (AA:) or poor, weak, defenceless people: (L:) or an assemblage, (K,) or a mixed multitude or collection, (S,) from various tribes, such as the أَصْحَابُ الصُّفَّةِ: (A'Obeyd, S, K:) or a company of whom every one has a وَفْضَة for his food, (Fr, M, K,) i. e. a thing resembling a كِنَانَة, (Fr, M,) of small size, (Fr,) in which he puts his food; (Fr, M;) but this explanation is disapproved by A'Obeyd (TA) [and by ISd]: or الأَوْفَاضُ applies to the persons called أَهْلُ الصُّفَّةِ, (M,) who were a mixed multitude (A'Obeyd, M) from various tribes, (A'Obeyd,) consisting of ninety-three men. (TA.) [See صُفَّةٌ.]

مِيفَاضٌ ذ Going quickly, or swiftly; applied to a she-camel, (S, M, K,) and to an ostrich. (S, M.)

مُسْتَوُفِضٌ ذ Going quickly, or hastening, by reason of fright; (As;) or running away by reason of fright; as though desiring his وَفْض, or running: (Sgh:) or frightened. (TA.)

See Supplement

1 وَقَبَ الظَّلَامُ ذ The darkness came in upon the people. (S, K *.) ― -b2- So in the verse of the Kur. [cxiii. 3,] وَمِنْ شَرِّ غَاسِقٍ اـِذَا وَقَبَ And from the mischief of night when it cometh in upon men; (S;) [for other explanations see غَاسِقٌ in art. غسق.] ― -b3- وَقَبَتِ الشَّمْسُ, (inf. n. وَقْبٌ and وُقُوبٌ, K,) (tropical:) The sun set: (S, K:) entered its place [of setting.] (S.) ― -b4- وَقَبَ القَمَرُ, (inf. n. وُقُوبٌ, TA,) The moon entered upon a state of eclipse; (K;) entered into the cone-shaped shade of the earth. (TA.) ― -b5- وَقَبَتْ عَيْنَاهُ (and simply وَقَبَ, TA,) His eyes became sunk, or depressed, in his head. (S.) ― -b6- وَقَبَ, aor. يَقِبُ, inf. n. وَقْبٌ and وَقِيبٌ, He (a horse) made a sound with his prepuce: [in the S and K, the verb is not mentioned, but only the latter of the two inf. ns., which is explained as signifying “ the sounding of a horse's prepuce: ”] or made a sound by the motion of his penis in its prepuce. (TA.) ― -b7- وَقَبَ, aor. يَقِبُ, inf. n. وَقْبٌ It (a thing) entered: (S:) but it is said in a marginal note in a copy of the S, that the inf. n. is correctly وُقُوبٌ, because the verb is intrans.: accord. to some, it signifies he, or it, entered into a وَقْبٌ, q. v.; and in the K, وَقْبٌ is given as the inf. n. of the verb in this sense. (TA.) [In the CK, وَقْت is put by mistake for وَقْب.] ― -b8- وَقَبَ, [aor. يُقِبُ,] inf. n. وَقْبٌ and وُقُوبٌ, He, or it, became absent, hidden, or concealed. (K.) ― -b9- وَقَبَ [aor. يَقِبُ,] inf. n. وَقْبٌ, He, or it, came; approached; advanced. (K.)

4 اوقب النَّخْلُ ذ The palm-tree became rotten in the fruit-bearing stalks of its racemes. (TA.) ― -b2- اوقب He (K), or it, (a people, S,) hungered; suffered hunger. (S, K.) ― -b3- اوقب شَيْئًا, (inf. n. اـِيقَابٌ, TA,) He put a thing into a وَقْبَة, q. v.: (Fr, S, K:) or, as in some Lexicons, into a وَقْب. (TA.)

وَقْبٌ ذ A small hollow, or cavity, (نُقْرَةٌ,) in which water collects, in a mountain: (S:) or in a rock: as also ↓ وَقْبَةٌ: (K:) or, accord. to some, وقب is a coll. gen. n., of which وقبة is the n. un.: (MF:) pl. أَوْقَابٌ: (TA:) or وَقْبٌ, accord. to the K, (but accord. to the TA ↓ وَقْبَةٌ,) signifies what is like a well, in a tract of hard and large stones that produce no plants, a fathom, or two fathoms, in depth, (K,) in which the rain-water stagnates. (TA.) ― -b2- The cavity, or socket, of the eye: (S:) any cavity, or socket, in the body; as that of the eye, and that of the shoulder-blade: (K:) pl. وُقُوبٌ and وِقَابٌ. (TA.) ― -b3- The pit, or cavity, above the eye of a horse: (K:) pl. وُقُوبٌ and وِقَابٌ. (TA.) ― -b4- The hole into which enters the axle of a pulley. (K.) ― -b5- See also وَقْبَةٌ. -A2- Stupid; foolish; of little sense: (S, K:) like وَغْبٌ: (S:) an epithet of a man: pl. أَوْقَابٌ: (K, TA:) fem. with ة. (TA.) ― -b2- So in the following trad. of El-Ahnaf: اـِيَّاكُمْ وَحَمِيَّةَ الأَوْقَابِ [ Beware of the care with which stupid people defend their rights: a proverb]. (TA.) For الاوقاب, another relation substitutes الأَوغْاب, meaning the same, or weak persons. (TA, art. وغب, on the authority of AA.) ― -b3- See أَوْقَابٌ ― -b4- A despised, or contemptible, low, base, or ignoble, man. (Th, K.)

قِبَةٌ ذ The thing that is in the belly, resembling the فَحِث: (TA:) the اـِنْفَحَّة [a name given to the stomach of a sucking kid, &c.] when it has grown large, of a شاة, [i. e., a sheep or goat or the like]: (K:) not in any animals but those termed شاء: (IAar:) mentioned before, in art. قب, [q. v., where it is also written قِبَّةٌ]. (TA.)

وَقْبَةٌ ذ A large aperture, or hole, in a wall, in which is shade: (K:) pl. أَوْقَابٌ. ― -b2- See وَقْبٌ. ― -b3- وَقْبَةُ الثَّرِيدِ, (S, K,) and الدُّهْنِ, (K,) but the latter is a mistake, and the correct word is المُدْهُنِ, [a vase for ointment], (TA,) i. q. أَنْقُوعَتُهُ, [i. e., its cavity or hollow ]. (S, K.) Lth says, that ↓ وَقْبٌ signifies any cavity, hollow, or pit; as that in a [stone of the kind called] فِهْرٌ, and in a مُدْهُن, or مُدْهُنَة, q. v. (TA.)