Lane's Lexicon (Edward Lane, 1863)

1 وَطَحَهُ ذ , aor. يَطِحُ, (inf. n. طِحَةٌ, TA,) He pushed him, or thrust him, with his hands, ungently, harshly, or violently. (K.)

6 تواطح القَوْمُ ذ The people did evil, or mischief, one to another, by turns: or fought together. (El-Umawee, S, K.) ― -b2- تواطحت الاـِبِلُ عَلَى الحَوْضِ, (TA,) or تواطحت الحَوْضَ, (K,) The camels crowded, or pressed together, to the tank or cistern. (K.)

وَطَحٌ ذ [so in the S] and so written by Aboo-Sahl, but in the copies of the K وَطْحٌ, (TA,) Dung (عَرَّة) or mud that adheres to cloven hoofs, and to the claws, or talons of birds: (S, K:) n. un. with ة. (TA.)

1 وَطَدَ ذ , aor. يَطِدُ. inf. n. وَطْدٌ (S, L, K) and طِدَةٌ; (L, K;) and ↓ وطّد, (K,) inf. n. تَوْطِيدٌ; (S, L;) He made a thing constant, firm, steady, steadfast, fast, or established. (S, L, K.) ― -b2- وَطَدَ, aor. يَطِدُ, inf. n. وَطْدٌ (S, L, K) and طِدَةٌ; (L, K;) and ↓ وطّد, (K,) inf. n. تَوْطِيدٌ; (S, L;) He, or it, pressed upon a thing heavily; syn. ثَقَّلَ. (S, L, K.) ― -b3- وَطَدَهُ اـِلَيْهِ He drew and pressed him to him; hugged him. (L, K *.) ― -b4- وَطَدَ, inf. n. وَطْدٌ, He pressed a thing to another thing, and made it fast. (AA, L.) ― -b5- وَطَدَهُ اـِلَى الأَرْضِ He pressed him to the ground [ with his hand, or hands, or foot, or feet, ] and kept him fixed upon it, preventing his moving: (IAth, L:) he trod upon him vehemently: (S, L:) occurring in a trad. (L.) ― -b6- وَطَدَ لَهُ مَنْزِلَةً (tropical:) He prepared, or established, (مَهَّدَ,) for him a station; (L, K;) as also ↓ وطّد. (TA.) ― -b7- وَطَدَ الأَرْضَ He closed up, (K,) and trod, (TA,) the ground, in order that it might become hard. (K, TA.) ― -b8- See 5. ― -b9- وَطَدَ He trod; trod upon; trod under foot; trampled upon; a dial. form of وَطِئَ. (K.) ― -b10- وَطَدْتُ عَلَى بَابِ الغَارِ الصَّخْرَ I piled up the rocks at the entrance of the cave so as to stop it up with them. (S, L.) See also 4.

2 وَطَّدَ see 1. ― -b2- وطّد ا@للّٰهُ للسُّلْطَانِ مُلْكَهُ, as also اطّدهُ, (tropical:) God established, or confirmed, to the Sultán his dominion. (L.) ― -b3- وَطَّدَهُ He beat it with the implement called مِيطَدَة. (A.)

4 وَقَعَ الجَبَلُ عَلَى بَابِ الكَهْفِ فَأَوْطَدَهُ ذ The mountain fell upon the entrance of the cavern, and stopped it up with its ruins. Occurring in a trad. IAth says, One should only say وَطَدَهُ; or perhaps وطده is a dial. form. Another relation gives أَوْصَدَهُ. (L.) See also 1.

5 توطّد ذ , (S, L, K,) and ↓ اتّطد; (L;) and ↓ وَطَدَ, (L, K,) inf. n. وَطْدٌ; (L;) It became constant, firm, steady, steadfast, fast, or established. (S, *, L, K.)

8 اـِوْتَطَدَ see 5.

وَطْدَةٌ ذ i. q. وَطْأَةٌ: so in the following words [of a trad.]; اللّٰهُمَّ ا@شْدُدْ وَطْدَتَكْ عَلَىَ مُضَرَ [ O God, make thy punishment of Mudar severe! ] (K *, TA.) [See also وَطْأَةٌ.]

وَطِيدٌ ذ and ↓ مَوْطُودٌ Rendered constant, firm, steady, steadfast, fast, or established. (L, K.) See also وَاطِدٌ. ― -b2- وَطِيدٌ and مَوْطُوبٌ Pressed upon heavily; syn. مُثَقَّلٌ. (L, K.)

وَطِيدَةٌ ذ (assumed tropical:) An established station which a man holds. (Yaakoob, L.)

وَطَائِدُ ذ (tropical:) The foundations, or bases, or the columns, (قَوَاعِد,) of a building: (S, L, K:) the columns (أَسَاطِين) of a mosque. (A.) ― -b2- فُلَانٌ مِنْ وَطَائِدِ الاـِسْلَامِ (tropical:) [ Such a person is one of the columns of el-Islám. ] (A.) ― -b3- وَطَائِدُ (tropical:) The supports called أَثَافِىّ of a cooking-pot: (A, K:) app. pl. of وَطِيدَةٌ. (TA.)

وَاطِدٌ ذ Constant, firm, steady, steadfast, fast, settled, or established; as also, by transposition, طَادٍ [q. v. in art. طدو]. (S, L.) See also وَطِيدٌ, and مُتَوَاطدٌ, and مُوَطَّدٌ.

مَوْطُودٌ ذ : see وَطِيدٌ, and مُوَطَّدٌ.

مِيطَدَةٌ ذ A wooden implement with which the foundations of a building &c. are compressed, in order that they may become hard. (A, L, K.) ― -b2- A piece of wood with which a boring-instrument, or drill, is held: [i. e., a wooden socket which fits upon the top ]. (S, L.)

عِزٌّ مُوَطَّدٌ ذ , and ↓ مَوْطُودٌ, and ↓ وَاطِدٌ, (tropical:) Established, or confirmed, might, or glory. (A.)

مُتَوَاطِدٌ ذ Continuous; or constant and uninterrupted; (K;) as also ↓ وَاطِدٌ and طَادٍ. (TA.) ― -b2- (tropical:) Strong; vehement; hard. (K, TA.)

وَطَرٌ ذ A want; an object of want or need: (Zj, S, A, Msb, K:) or one which one purposes to accomplish: (Lth:) or for which one is anxious, (A, K,) or desirous: (Msb:) pl. أَوْطَارٌ. (S, A, Msb, K.) It has no verb. (Kh, S, Msb.) You say, قَضَيْتُ وَطَرِى I accomplished, or obtained, my want, &c. (A, Msb, K.) And قَضَيْتُ مِنْ كَذَا وَطَرِى I accomplished my want of such a thing [so as to have no further need of it: see Kur, xxxiii. 37, in two places]. (Lth.)

See Supplement

1 وَظَبَ عَلَى شَىْءٍ ذ , (aor. يَظِبُ, K,) inf. n. وُظُوبٌ, (and وَظْبٌ, Msb,) He continued, to do a thing; persevered in it: (Lth, Lh, S, K:) or, (as also وَظَبَهُ, aor. and inf. n. as above, TA,) i. q. ↓ وَاظَبَ, [which is the more common,] inf. n. مُوَاظَبَهٌ, he kept, attended, or applied himself, constantly, perseveringly, or assiduously, to a thing; he was, or became, intent upon it; (AZ, Lh, S, K;) ↓ واظب is said to be sometimes trans. without a preposition, like لَازَمَ; but Es-Saad denies this. (TA.) ― -b2- وُظِبَتِ الرَّوْضَةُ The meadow was incessantly pastured on, [ so that it became destitute of herbage ]. (TA.) See the pass. part. n. ― -b3- فُلَانٌ يُوظَبُ عَلَيْهِ, and ↓ عَلَيْهِ ↓ يُوَاظَبُ, [ Such a one is deprived of his property ( his camels &c. ) by successive misfortunes ]. (TA, [but for يوظب is there written يظب.]) See the pass. part. n. -A2- وَظَبَ, inf. n. وَظْبٌ, He trod; trod upon; trod under foot; trampled upon. (K, TA.)

3 وَاْظَبَ see 1. ― -b2- واظبهُ عَلَى خِدْمَةِ فُلَان He incited him, or urged him, to keep to, or continue in, the service of such a one. (TA, from a trad.)

وَظْبَةٌ ذ The vulva (حَيَاء, L, or جَهَاز, K,) of a solid-hoofed animal. (L, K.)

وَاظِبٌ على كَذَا ذ , and ↓ مُوَاظِبٌ عَلَيْهِ, Keeping, attending, or applying himself, constantly, perseveringly, or assiduously, to such a thing; intent upon it. (Lh.)

مِيظَبٌ ذ i. q. ظُرَرٌ, (K,) which is a kind of stone. (TA.)

رَجُلٌ مَوْظُوبٌ ذ A man deprived of his property (مال [app. meaning his camels &c. ]) by successive misfortunes. (S, K.) ― -b2- أَرْضٌ مَوْظُوبَةٌ A land that has been pastured on by turns, so that there remains in it no herbage, or pasture. (S, K.) In like manner, رَوْضَةٌ موظوبة: or a meadow that has been incessantly pastured on. And وَادٍ موظوب A valley of which the herbage has been eaten by cattle &c., so that it has become barren, or bare. (TA.)

مُوَاظِبٌ ذ : see وَاظبٌ.

See Supplement

1 وَعَبَهُ ذ , aor. يَعِبُ, (inf. n. وَعْبٌ, Msb;) and ↓ اوعبهُ, (inf. n. اـِيعَابٌ; Msb;) and ↓ استوعبهُ; (and ↓ توعّبهُ; TA, voce تَعَبْعَبَ;) He took it altogether; took the whole of it. (K, Msb.) See 4.

4 أَوْعَبَ see 1. ― -b2- اوعبهُ (TA) and ↓ استوعبهُ (S, TA) He extirpated it; eradicated it. (S, TA.) ― -b3- اوعب and ↓ استوعب He went to, or attained, the utmost limit in anything. (TA.) ― -b4- اوعب الجِذْعَ (tropical:) He extirpated the trunk of a palmtree. (K.) But this is a mistake: the right reading is اوعب الجَدْعَ He made the mutilation (of a nose, ear, hand, or lip) to be radical, or total. (TA.) See مُوعَبٌ. ― -b5- اوعب أَنْفَهُ He cut off the whole of his nose. (S, TA.) ― -b6- اوعبهُ He cut off the whole of his tongue. (TA.) ― -b7- اسْتَرَطَ مَوْزَةً فَأَوْعَبَهَا He swallowed a banana-fruit, and left nothing of it. (Lh.) ― -b8- اوعب الشَّىْءَ فِى الشَّىْءِ, (K,) and فِيهِ ↓ وَعَبَهُ, (Az,) He put, inserted, or introduced, the whole of the thing into the [ other ] thing. (K, Az, Msb.) ― -b9- اوعب فِى مَالِهِ He lent, or paid in advance, of his property, syn. أَسلف: (IM:) or he was prodigal of his property; syn. أَسْرَفَ: (IKtt:) or, as some say, he expended his property in every way. (TA.) ― -b10- اوعب القَوْمُ (tropical:) The people collected themselves together; congregated: (S, TA:) they came all together. (TA.) ― -b11- اوعب He collected; gathered together; congregated. (K.) ― -b12- اوعب بَنُو فُلَانٍ جَلَاءً فَلَمْ يَبْقَ بِبَلَدِهِمْ مِنْهُمْ أَحَدٌ (tropical:) [ The sons of such a one came all together, emigrating, so that there remained not in their country one of them ]. (ISk, S.) ― -b13- اوعب بَنُو فُلَانٍ لِبَنِى فُلَانٍ The sons of such a one collected together a company for the sons of such a one. (Lh.) ― -b14- اوعب القَوْمُ (tropical:) The people went forth all together on a military expedition. (TA.) ― -b15- اوعبوا النَفَرَ They [ collected together the men, and ] went forth all together on a military expedition. (TA, from a trad.)

5 تَوَعَّبَ see 1.

10 اـِسْتَوْعَبَ see 1. ― -b2- استوعب الشَّيْءَ (tropical:) It (a place, or a vessel,) was large enough to contain the thing; it held the thing, or received it into its capacity. (TA.) ― -b3- النِّعْمَةُ الوَاحِدَةُ تَسْتَوْعِبُ جَمِيعَ عَمَلِ العَبْدِ يَوْمَ القِيَامَةِ (tropical:) One favour [ of God ] will be equivalent to all the works of a man on the day of resurrection. A trad. (TA.) ― -b4- اشتوعب [generally signifies He, or it, took, took in or comprised or comprehended or included, or took up or occupied, altogether, wholly, or universally; or took in the gross; engrossed: like اِسْتَغْرَقَ]. See 1: and 4, in two places. اِذَا ا@سْتُوعِبَ جَدْعُهُ الدِّيَةُ, said in a trad. respecting the nose, If the mutilation thereof be total, so that nothing be left of it, the [ whole ] price of blood [ shall be paid ]: (S:) or, accord. to another relation, أُوعِبَ كُلُّهُ [ If ] the whole of it be cut off. (TA.)

وَعْبٌ ذ A wide road. (K.) You say, طَرِيقٌ وَعْبٌ: and the pl. is وِعَابٌ. (TA.) ― -b2- وِعَابٌ Wide places in a land. (K.) Correctly, it is pl. of وَعْبٌ; but in the Moajam [el-Buldán] it is made a proper name of certain places. (TA.)

وَعِيبٌ ذ An ample house, or tent. (K.) An ample vessel, that takes in the whole of what is put into it. (TA.) ― -b2- جَاءَ الفَرَسُ بِرَكْضٍ وَعِيبٍ The horse came at his utmost rate. (S, K.) ― -b3- وَعِيبٌ Pudendum mulieris amplum. (TA.)

هٰذَا أَوْعَبُ لِكَذَا ذ This is most proper, or fit, for the full giving, or receiving, or the like, of such a thing: syn. أَحْرَى لِاسْتِيفَائِهِ. (K.) This is taken from the following words of a trad. ― -b2- نَوْمَةٌ بَعْدَ الجِمَاعٍ أَوْعَبُ لِلْمَاءِ A sleep after coitus is most proper for the complete evacuation of the semen remaining in the penis. (TA.)

جَدْعٌ مُوعَبٌ ذ , (also written مُوعِبٌ, TA,) A mutilation of the nose, ear, hand, or lip, by which it is extirpated. One says, in reviling, جَدَعَهُ اللّٰه جَدْعًا موعبًا May God mutilate him by an utter mutilation of the nose, &c.! (S.)

جَاؤُوا مُوعِبِينَ ذ (tropical:) They came having collected together all that they could: (S, K:) they came all together, not one of them remaining behind. (Msb.)

1 وَعِثَ ذ , aor. وَعَثَ , (inf. n. وَعْثٌ, TA,) and وَعُثَ, aor. وَعُثَ , (inf. n. وُعُوثَةٌ and وَعَاثَةٌ, TA,) It (a road) was difficult to travel, (K,) and arduous to ascend. (TA.) ― -b2- وَعِثَ, aor. وَعَثَ , inf. n. وَعْثٌ and وَعَثٌ; and وَعُثَ, aor. وَعُثَ , inf. n. وُعُوثَةٌ; it (a road) was soft, and like what is termed وَعْثٌ. (ISd.) ― -b3- وَعِثَ It (dust) was fine, and it (land) was soft, and loose, so that the feet of beasts of carriage sank in it. (TA.) ― -b4- وَعِثَتْ يَدُهُ His hand broke. (K.)

2 وعّث ذ , inf. n. تَوْعِيثٌ, He withheld, or restrained, and turned, or diverted, [another from a thing]. (K.) وعّثهُ عَنْ كَذَا He turned him, or diverted him, from such a thing; as also عوّثهُ. (Az.)

4 اوعث ذ He came upon a tract such as is called وَعْثٌ: (S, K:) he came upon an even and soft tract: (A:) he walked along a tract such as is called وَعْثٌ. (Msb.) ― -b2- اوعث فِى مَالِهِ He was prodigal of his wealth, (ISk, S, K.) -A2- اوعث, inf. n. اـِيعَاثٌ, He confounded, or confused. (TA.)

وَعْثٌ ذ A place that is even and soft, (S, K,) such as is termed دَهْسٌ, (K,) or كَثِيرُ الدَّهَسِ, (S,) in which the feet sink, (S, K,) and upon which it is troublesome to walk: (S:) or sand in which the feet of camels, &c., sink: (ISd:) and [in like manner] ↓ وَعْثَاءُ signifies that in which the hoofs of horses and the like, and the feet of camels, sink, consisting of fine sand, and what is termed دَهَاس, of small pebbles: (Az, from Khálid Ibn-Kulthoom:) or وَعْثٌ signifies whatever is soft and even: (As:) or sand that is not much in quantity: or a soft place: pl. وُعْثٌ and وُعُوثٌ: and [in like manner] ↓ نَقًا مُوَعَّثٌ an extended and gibbous tract of sand, which is soft, and in which the feet sink. (TA.) ― -b2- Also وَعْثٌ and ↓ وَعِثٌ and ↓ مُوَعَّثٌ A difficult road. (K.) ― -b3- هُوَ يَمْشِى فِى الوَعْثِ, and فِى الوُعُوثِ, He walks along a tract such as is called دَهَاس, ( and along tracts of that kind, ) in which walking is laborious. (TA.) ― -b4- وَعْثٌ (tropical:) A bone broken, (S, K,) and chipped, or notched. (S.) ― -b5- وَعْثٌ Leanness: (K:) soft leanness. (TA.) ― -b6- وَعْثٌ A corrupt and confused state of an affair: pl. وُعُوثٌ. (L.) ― -b7- وَعْثٌ (tropical:) Anything inconvenient, troublesome, difficult, or toilsome. (Msb.) ― -b8- اـِمْرَأَةٌ وَعْثَةٌ A woman who is fat, (K,) or fleshy; (S;) as though the fingers would sink into her, by reason of her softness and fleshiness. (TA.) امراة وَعْثَهُ الأَرْدَافِ (tropical:) A woman having soft buttocks. (ISd.) Ru-beh says, تُمِيلُهَا أَعْجَازُهَا الأَوَاعِثُ [ Her soft buttocks make her to bend ]. Here اواعث may be pl. of وَعْثٌ, contr. to analogy; or it may be pl. of أَوْعُثٌ, which may be pl. of وَعْثٌ. (ISd.) ↓ وَعْثَاءُ also signifies the same as وَعْثٌ. (ISd.) ― -b9- [For the prov.] عَلَى مَا خُيِّلَتْ وَعْثُ القَصِيمِ (TA,) [see 2, in art. خيل.]

وَعِثٌ ذ : see وَعْثٌ.

وُعُوثٌ ذ Adversity; difficulty; distress; affliction; evil. (TA.) ― -b2- See وَعْثٌ.

وَعْثَاءُ ذ (tropical:) Inconvenience, trouble, difficulty, or toil, (S, K,) of travel: (S:) or severity of trouble, difficulty, or toil, thereof. (A'Obeyd.) ― -b2- Also the like with respect to crimes, sins, or the like: you say, رَكِبَ الوَعْثَاءَ meaning (tropical:) He committed a crime, sin, fault, or act of disobedience. (A'Obeyd.) ― -b3- See وَعْثٌ.

مُوْعُوثٌ ذ A man deficient in rank or quality, nobility, or eminence, reputation or note or consideration, or what is termed حَسَب. (S, K.)

مُوَعَّثٌ ذ : see وَعْثٌ.

1 وَعَدَ ذ , aor. يَعِدُ, inf. n. وَعْدٌ and عِدَةٌ, (S, L, Msb, K,) [in which the ة is a substitute for the elided و,] or the latter is a quasi-inf. n., (L,) and مَوْعِدٌ and مَوْعِدَةٌ, (L, Msb, K,) or the last is a quasi-inf. n., (L,) and مَوْعُودٌ and مَوْعُودَةٌ, (L, K,) the last two being instances of inf. ns. of the measures مَفْعُولٌ and مَفْعوُلَةٌ, (L,) He promised. (TA.) It is trans. immediately, and by means of the prep. ب; (L, Msb, K;) but some say that the ب is redundant in this case; and most of the lexicologists disallow it with this form of the verb, allowing it only with أَوْعَدَ. (TA.) It is also used with reference to good and evil: (S, L, Msb, K:) you say وَعَدَهُ خَيْرًا [ He promised him good ]: and وَعَدَهُ شَرًّا (tropical:) [ He threatened him with evil ]: (Fr, Fs, S, L, Msb, K, &c.:) and, [accord. to some,] وعده بِخَيْرٍ, and بِشَرّ. (IKoot, Msb.) When neither good nor evil is mentioned, if you mean the former, you say وَعَدَ [ He promised good ]: and if you mean the latter, ↓ أَوْعَدَ, (Fr, T, S, L, Msb, K,) inf. n. اـِيعَادٌ, with which وَعِيدٌ is syn., (S, L, Msb, K,) being one irregular inf. n., [or quasiinf. n.,] (Msb,) [ He threatened, ] or threatened with, evil ]; and ↓ أَوْعَدَهُ [ He threatened him, menaced him, or threatened him with evil ]; (Msb;) as also ↓ توعّدهُ, (L, Msb,) inf. n. تَوَعُّدٌ; (S, L, K;) and ↓ اتّعدهُ. (L.) You also say خَيْرًا ↓ اوعد [ He promised good ]; (IAar, T, ISd, Msb, K;) but this is extr.: (L:) and بِشَرٍّ ↓ اوعد [ He threatened, or threatened with, evil ]: (S, L, Msb, K:) when ب is introduced after this form of the verb, it relates only to evil: (Fs, Msb:) but you also say شَرًّا ↓ اوعده. (Msb.) ― -b2- Failure of performance, with respect to a promise, the Arabs regard as a lie; but with regard to a threat, as generosity. A poet says, وَاـِنِّى وَاـِنْ أَوْعَدْتُهُ أَوْ وَعَدْتُهُ لَمُخْلِفُ اـِيعَادِى وَمُنْجِزُ مَوْعِدِى [ And verily I, if I threaten him or promise him, fail to perform my threat, but fulfil my promise ]. (Msb.) Nay, they do not apply the term خُلْفٌ to the failure of performing a threat. (TA.) ― -b3- يَوْمُنَا يَعِدُ بَرْدًا (tropical:) Our day promises cold. (L.) ― -b4- وَعَدَتِ الأَرض (tropical:) The land promised good produce. (A.) ― -b5- وَاعَدَهُ فَوَعَدَهُ: see 3.

3 واعدهُ ذ , inf. n. مُوَاعَدَةٌ, He promised him, the latter doing the same to him. (Aboo-Mo'ádh, L.) ― -b2- وَاعَدَهُ فَوَعَدَهُ He vied with him in promising, and surpassed him therein, by promising more. (L, K. *) ― -b3- وَاعَدهُ الوقْتَ, and المَوْضِعَ, [ He appointed with him the time, and the place ]. (L, K.) أَوْعَدَنِى مَوْعِدًا is a vulgar mistake. (Aboo-Bekr, L.)

4 أَوْعَدَ see 1 throughout. -A2- اوعد, (A, L,) inf. n. اـِيعَادٌ, (L,) in the sense of which وَعِيدٌ is also used [as a quasi-inf. n.], (S, A, L, K) (tropical:) He (a stallion-camel) brayed, (هَدَرَ, S, A, &c.) on his being about to attack and fight with other camels. (S, A, L.)

5 تَوَعَّدَ see 1.

6 تواعدوا ذ and ↓ اتّعدوا signify the same, [ They promised one another ]: (K *, TA:) or the former relates to good, (S, Msb, K,) signifying they promised one another something good: (S, Msb,) and the latter, to evil, (S, L, K,) signifying they threatened one another: (L:) and this distinction is commonly admitted and observed. (TA.) ― -b2- تَواَعَدْنَا المَوْضِعَ, [and الوَقْتَ, We appointed mutually the place, and the time ]. (Msb.)