Lane's Lexicon (Edward Lane, 1863)

أَوْضاَحٌ ذ : see وَضَحٌ and وَاضِحٌ.

تَوْضِيحٌ ذ inf. n. of 2, q.v. ― -b2- And see وَضَحٌ at the end.

مُوضِحَةٌ ذ (S, K) and ↓ وَاضِحَةٌ (TA) A wound by which the head or face is broken, that shows the whiteness of the bone: (S, K, TA:) or, that removes the skin which is between the flesh and the bone: the only kind of شَجَّة for which retaliation is allowed: for [some] other kinds there are assigned mulets: and for this too is assigned a mulct, consisting of five camels: but a موضحة may also be in other parts than the head or face; and respecting this, a judge must give his sentence: pl. مَواَضِحُ. (TA.) [See شَجَّةٌ.] ― -b2- مَوَاضِحُ الحَقِّ i. q. مَبَايِنُهُ, q.v. (TA, in art. بين.) ― -b3- مُوضِحَةٌ A woman who brings forth white children. (O, in TA, art. بيض.)

مُتَوَضِّحٌ ذ and ↓ وَاضِحٌ A camel that is white, but not intensely so; (En-Nadr, L, K;) more white than such as is termed أَعْيَص [app. a mistake for أَعْيَس] and أَصْهَب: (En-Nadr, L:) also (the former accord. to the K, and the latter also accord. to the L) of such a colour in the أَقْرَاب [or flanks ]. (L, K.) ― -b2- مُتَوَ ضِّحٌ One who is apparent, or plainly apparent. (K.) ― -b3- One who shows himself openly in the road, (S,) or who goes along the middle, or main part and middle of the road, (K,) and does not enter a woody place or the like where he would be concealed. (S, K.)

1 وَضَخَ الدَّلْوَ ذ , and ↓ اوضخها, He nearly half-filled the bucket, so that it resembled one half-full. (L, K.) [See also 4.]

3 واضخهُ ذ , inf. n. مُوَاضَخَةٌ (S, K) and وِضَاخٌ, (K,) He emulated, or imitated, him (that is his companion) in drawing water, doing as he did. (As, Ks, S, K.) This is the original signification: afterwards used with reference to any two persons emulating each other. (Ks, S.) [Hence,] ― -b2- (tropical:) He emulated him, or imitated him, in running; (L, K;) and exerted himself excessively, or exceeded the usual bounds or degree, therein: (L:) or [so in the L; in the K, and] went, journeyed, or marched, like him; or kept pace with him in going, journeying, or marching; (S, L, K;) not a vehement rate; (S, L;) as also واضخهُ السَّيْرَ. (L.) Az says, that مواضخة, as used by the Arabs, signifies emulation, although not with unusual exertion, or an exceeding of the usual bounds or degree, in running. (L.) [See also 6.]

4 اوضخ بِالدَّلْوِ ذ He drew water with the bucket and shook it about vehemently [app. so that it did not become, or remain full ]: or he drew with it little water. (L.) [See also 1.] ― -b2- اوضخ لَهُ He drew for him little, or a little, water. (S, L, K.) ― -b3- Also, اوضخت البِئْرُ The well contained little water; its water became little; (K;) water having been taken from it for irrigation. (TA.)

6 تواضخا ذ They (two men standing together over a well, L) emulated each other [in drawing water and ] in watering, or irrigating. (L, K.) ― -b2- (tropical:) They (two horses) emulated each other [ in running ]; (L:) and تواضخت الاـِبِلُ the camels emulated one another in going, journeying, or marching. (L, K *.) [See also 3.]

وُضُوخٌ ذ Water in a bucket resembling half [ of the quantity that would fill it ]: (S, L, K:) or what is less than the quantity that would fill it. (L.)

1 وَضِرَ ذ , (M, Msb, K,) said of a vessel, (TA,) and وَضِرَتْ, said of a bowl, (قَصْعَةٌ, S,) aor. يَوْضَرُ (Msb) and تَوْضَرُ, (S,) inf. n. وَضَرٌ, (S, Msb,) It was, or became, dirty, or filthy, (S, M, Msb, K,) with grease or gravy, or the dripping that exudes from flesh-meat, (S, M, K,) or otherwise, with what is termed وَضَرٌ. (M, K.)

2 وضّرهُ ذ [ He made it (a vessel) dirty, or filthy, with وَضَر, i. e., grease, or the like ]. ― -b2- كَانَ نَقِىَّ العِرْضِ فَوَضَّرَهُ بِالدَّنَاآءَةِ [ He was unsullied in honour, and he sullied it by baseness ]. (A.)

وَضَرٌ ذ Dirt, or filth: (S, Msb): and grease, gravy, or dripping that exudes from flesh-meat or from fat; (S:) or the dirt of grease or gravy, or of what exudes from flesh-meat, and of milk: (M, A, K:) and (so in the M; but in the K, or) the washings of a skin that is used for milk or for water, and of a bowl and the like: (M, K:) [see خَضْرَاآءُ الوَضَرِ voce عُشْبٌ:] and remains of هِنَاآء [or tar ] (AO, S, K) &c.: (AO, S:) [and feculence of clarified butter, adhering to the interior of a skin: see عَبَكَةٌ and عَبَقَةٌ:] and the soil, or stain, of saffron and the like; (K;) or of [ the perfume called ] خَلُوق, or of [ other ] perfume having a colour: and a mark that remains from what is not perfume: (TA:) pl. أَوْضَار. (K.) ― -b2- Also, The odour, (A,) or what a man smells of the odour, (AA, S, K,) of food in a corrupt state. (AA, S, A, K.) ― -b3- You say also of a man, فِى أَخْلَاقِهِ وَضَرٌ (tropical:) In his dispositions is foulness. And هُوَ ذُو أَوْضَارٍ (tropical:) He possesses foul qualities. (A.)

وَضِرٌ ذ Dirty, or filthy, (M, A, Msb, K,) with grease, or gravy, or what exudes from flesh-meat, or otherwise, with what is termed وَضَرٌ; (M, A, K;) applied to a vessel: (A:) fem. وَضِرَةٌ (M, A, K) and ↓ وَضْرَى; (M, K;) both applied to a woman; (M;) and the former, to a hand. (A.) See سَهِكٌ. ― -b2- [Hence] الوَضْرَى (IAar, K) and ↓ الوَضْرَاآءُ (A, Sgh, K) The anus; syn. الاـِسْتُ, (A, TA,) and الفُنْدُورَةَ, (K, TA, [in the CK, الفِنْدِيرَةُ, which is a mistranscription,]) both of which signify the same. (TA.) ― -b3- [Hence also,] فُلَانٌ وَضِرُ الأَخْلَاقِ (tropical:) Such a one is foul in dispositions. (A.)

وَضْرَى ذ and وَضْرَاآءُ: see وَضِرٌ; the former in two places.

See Supplement

1 وَطٌّ ذ , [an inf. n., of which the verb is وَطَّ, aor., accord. to rule, وَطِ3َ , but accord. to the TK, وَطُ3َ ,] The crying of the وَطْوَاط. (Sgh, K.) ― -b2- The creaking of the [kind of vehicle called] مَحْمِل. (Sgh, K.)

R. Q. 1 وَطْوَطَةٌ ذ , [inf. n. of وَطْوَطَ,] The uttering speech, or words rapidly, or near together. (K.) [See وَطْوَاطٌ.] ― -b2- (assumed tropical:) The being weak. (K.)

R. Q. 2 تَوَطْوَطَ ذ He (a child) cried out. (Ibn 'Abbád, Sgh, K.)

وُطُطٌ ذ : see the last sentence of the next paragraph.

وَطْوَاطٌ ذ The bat; syn. خُفَّاشٌ: (As, S, K:) or the large خُفَّاش: (Msb:) or the swallow; syn. خُطَّافٌ; (S, Msb;) this is thought by A'Obeyd to be, more probably than the first, the correct meaning; (S;) or the last may be right, but the first is that which is commonly known: (IB:) or it has the first signification, and also signifies a species of the swallows (خَطَاطِيف) of the mountains, (K, TA,) black and likened to a species of the خَشَاشِيف [or bats ], because of its [ frequent ] receding and turning aside [ in its flight ]: (TA:) [Golius says, as on the authority of the K, “ pec. genus montanum et. vocale, quod ἄπουσ dicitur; i. e. the swift:] pl. وَطَاوِيطُ, (Msb,) or وَطَاوِطُ, (S,) or both, (Kr, K,) but the latter, which is irreg., only allowable in poetry, in cases of necessity. (Kr.) It is used in the first of these senses in the proverb, أَبْصَرُ فِى اللَّيْلِ مِنَ الوَطْوَاطِ [ More clear-sighted in the night than the bat ]. (S, Msb.) ― -b2- Clamorous; (Lh, K;) applied to a man: (Lh:) and one who utters his speech, or words, rapidly, or near together; (Lh, K;) as though his voice were the voice of bats: so they assert it to mean: (Lh:) fem. with ة: (K:) and [in like manner] ↓ وَطْوَاطِىٌّ signifies loquacious; a great talker; a babbler. (K *, TA.) ― -b3- (assumed tropical:) A man weak in intellect and judgment: (ISh:) or weak and cowardly; (A 'Obeyd, S K;) in the opinion of A'Obeyd, as being likened to the flying thing so called; (S;) as also ↓ وَطْوَاطِىٌّ: (K:) and ↓ وُطُطٌ, (IAar, K,) of which وَطْوَاطٌ is the sing., (TA,) men (IAar) weak in intellects and bodies. (IAar, K.)

وَطْوَاطِىٌّ ذ : see وَطْوَاطٌ, in two places.

1 وَطِئَ ذ , aor. يَطَأُ; (S, K;) the و, falls out from the aor. of this verb, and from that of وَسِعَ, because they are transitive; for other verbs of the class فَعِلَ, having the aor. of the measure يَفْعَلُ, and the first radical letter infirm, are intransitive; and as these two differ from their class in being transitive, they are also made to differ in the aor.; (S;) or يَطَأُ was originally يَطِئُ, and therefore the و, falls out from it; (TA;) inf. n. وَطْءٌ, (TA) [and طِئَةٌ, q.v. infra]; and ↓ وطّأ, (K, but this has an intensive signification, MF;) and ↓ توطّأ (S, K) He trod; trod upon; (بِرِجْلِهِ with his foot; S) trod under foot; trampled upon: (S, K, TA:) or وَطِئَهُ signifies he pressed, or bore, upon him, or it, with his hand or his foot. (TA, in art. ثطأ.) [See also وَطْأَةٌ.] ― -b2- طه, at the commencement of the 20th ch. of the Kur, is read by some طَهْ, and said to be for طَأْ, (the ه being substituted for ء,) and to signify Tread upon the ground with the soles of both thy fect; because Mohammad raised one of his feet in prayer. (TA.) ― -b3- هُمْ يَطَؤُهُمُ الطَّرِيقُ (tropical:) They (i. e. the sons of such a one) sojourn, or encamp, near the road, so that its passengers tread upon them [ i. e., became their guests ]: (Sb, K:) a tropical phrase, in which الطريق is put for أَهْلُ الطَّرِيقِ; this being done to give greater force to the phrase, as it is one expressive of praise; for the road is a thing that is constant; whereas its passengers are sometimes upon it, and sometimes absent. (L.) [It means They are a people who take up their abode near the road in order that many passengers may enjoy their hospitality. ] ― -b4- [See also طَرِيقٌ.] ― -b5- Of the same kind is the phrase أَخَذْنَا عَلَى الطَّرِيقِ الوَاطِئِ لِبَنِى فُلَانٍ (tropical:) [ We look to the road whose passengers tread on ( i. e., make themselves the guests of, ) the sons of such a one ]. (IJ.) ― -b6- So too, مَرَرْنَا بِقَوْمٍ مَوْطُوئِينَ بِالطَّرِيقِ (tropical:) [ We passed by a people trod on ( i. e., resorted to for their hospitality, ) by the passengers of the road ]. (IJ.) ― -b7- Also, يَا طَرِيقُ طَأْ بِنَا بَنِى فُلَانٍ (tropical:) O road, bring us near to [or, lit., make us to tread on, i. e., make us the guests of, ] the sons of such a one ! (IJ.) ― -b8- وَطِئَ, (S, K,) aor, as above, (S,) Inivit feminam. (S, K.) ― -b9- وَطَأَ, inf. n. طِئَةٌ, (assumed tropical:) He trod under foot, and despised. Ex. نَعُوذُ بِاللّٰهِ مِنْ طِئَةِ الذَّلِيلِ We put our trust in God for protection from the vile person's treading us under foot, and despising us. (Lh.) ― -b10- وَطَأَ and ↓ وطّأ (in MF's copy of the K واطأ) He prepared, and made plain, smooth, or soft. (K.) ― -b11- وَطَيْتُ; for وَطَأْتُ, is disallowed. (TA.) ― -b12- وَطُؤَ, aor. يَوْطُؤُ, inf. n. وطأ, [so in the TA: probably a mistake for وَطَاآءَةٌ: see طِئَةٌ below:] He (a horse &c.) was, or became, easy to ride upon. (TA.) ― -b13- وَطُؤَ, aor. يَوْطُؤُ, inf. n. وَطَاآءَةٌ (S, K) and وُطُوْءَةٌ (TA) and طَأَةٌ (TA, as from the K) [and, app., طِئَةٌ, q.v. infra], It (a place, S) was plain, level, smooth, soft, or easy to be travelled, or to walk, or ride or lie upon. (S, K, TA.) -A2- كُنْتُ أَطَأُ ذِكْرَهُ (assumed tropical:) I used to conceal the mention of him, or it. (TA, from a trad.)

2 وَطَّاَ See 1, in two places. ― -b2- وطّأ, inf. n. تُوْطِئَةٌ, He made plain, level, smooth, soft, or easy to be, travelled, or to walk or ride or lie upon. (S, K.) He made a beast of carriage easy to ride upon; trained, or broke, it (M, voce رَاضَ.) ― -b3- Also, (TA,) and ↓ توطّأ, (L,) He prepared (L, ubi supra, and TA,) a bed, or a chamber. (TA.) ― -b4- He arranged, or facilitated, an affair. (TA.) وَطَّيْتُ [for وَطَّأْتُ] is disallowed. (S.) ― -b5- وطّأ He (i. e. God) rendered a land plain, level, smooth, soft, or easy to walk or ride or lie upon. (TA.) ― -b6- Also, He (God,) rendered a land depressed. (K.) -A2- See 4.

3 وَاطَأَهُ عَلَى أَمْرٍ ذ , (AZ, S, K,) inf. n. مُوَاطَأَةٌ (S) and وِطَاآءٌ; (TA;) and ↓ تواطأهُ and ↓ توطّأهُ; (K;) (tropical:) He agreed, or concurred, with him respecting a thing. (S, K.) The radical signification of واطأ is said to be He trod in the footsteps of another: and the signification of agreement is therefore figurative. (MF.) ― -b2- فُلَانٌ يُوَاطِئُ ا@سْمُهُ ا@سْمِى (tropical:) [ Such a one's name agrees, or is the same, with mine ]. (S.) ― -b3- لِيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللّٰه (tropical:) [ That they may agree in the number of ( the mouths ) which God hath made sacred: Kur, ix. 37]. (S.) ― -b4- أَشَدُّ وِطَاآءٌ, as some read, [in the Kur, lxxiii. 6,] signifies (tropical:) More, or most, suitable; (S;) [i. e., prayer, and the recitation of the Kur-án]: but some read وَطْأً, in the sense of قِيَامًا: see نَاشِئَةٌ. (S, L.) See 4.

4 اوطأهُ غَيْرَهُ ذ He made another to tread, or trample, upon him. (TA.) ― -b2- اوطأه فَرَسَهُ He made his horse to tread, or trample, upon him. (K, TA.) ― -b3- اوطأهُ الأرضَ He made him to tread upon the ground. (Msb.) ― -b4- أَوْطَؤُوهُمْ (assumed tropical:) They overcame them, or prevailed over them, in a contention, or dispute. (TA.) ― -b5- In a trad. it is said, that the pastors of the camels, and the shepherds, boasted, one party over the other, and the former overcame the latter (اوطؤوهم). (TA.) The verb is used in this sense because it originally signifies, with the annexed pronoun, they made (others) to tread, or trample, upon them: (K, TA:) for him with whom you wrestle or fight, and whom you throw down, you trample upon, and make to be trampled upon by others. (TA.) ― -b6- اوطأهُ العَشْوَةَ, (K,) and عَشْوَةً, (S, K,) He made him to pursue a course without being rightly directed. (K *, TA.) See art. عشو. ― -b7- اوطأ فِى الشِّعْرِ, (S, K,) inf. n. اـِيطّاآءٌ; (TA;) and اوطأ الشِّعْرَ, and فِيهِ ↓ واطأ, and ↓ وطّأهُ, and أَطَّأَهُ, and اآطَأَهُ, (K,) in which last the و is changed into ا; (TA;) He repeated a rhyme in a poem, (S, K,) using the same word in the same sense: (Akh, K:) when the word is the same, but the meaning different, the repetition is not called ايطاء [but جِنَاسٌ تَامٌّ]. (TA.) This repetition (ايطاء) is deemed by Arabs a fault: or it is only deemed a fault if it occur two, or three, or more, times. (TA.)

5 تَوَطَّاَ See 1, 2, 3. ― -b2- تَوَطَّيْتُ for تَوَطَّأْتُ is incorrect. (S.) ― -b3- توطّأ He, or it, was, or became, prepared. (K.) [See also 8.]

6 تَوَاطَؤُوا ذ (assumed tropical:) They agreed together. (S.) ― -b2- تواطؤوا عَلَيه (assumed tropical:) They agreed together, or concurred, respecting it. (TA.) [See 3.]

8 اـِتَّطَأَ ذ It was prepared, and became plain, smooth, or soft. (K.) [See also 5.] ― -b2- اـِتَّطَأَ العِشَاآءُ (in a trad.) The evening became completely dark: [or the period of nightfall fully came: ] also read اـِيتَطَى, accord. to the dial. of the tribe of Keys, and explained as signifying the period of nightfall came. The latter verb also signifies “ concurrence, or concord, and agreement, with another. ” (TA.) ― -b3- اـِيتَطَأَ الشَّهْرُ [ About half the month has elapsed ]. This is said a day before the half, and a day after the half. (AZ.) ― -b4- اـِتَّطَأَ, (as in the CK,) or اـِيتَطَأَ, (as in a MS. copy of the K,) measure اـِفْتَعَلَ [in the TA written اـِسْتَطَأَ, which is doubtless a mistake,] It was right, and attained its full period; was perfect, or complete. (K.)

10 استوطأ ذ He found, or deemed, a thing plain, level, smooth, soft, or easy to walk or ride or lie upon. (K, TA.) ― -b2- He found, or deemed, the thing on which he rode smooth, soft, or easy to ride upon. (S.)

وَطْءٌ ذ and ↓ وَطَاآءٌ and ↓ مِيطَأٌ (measure مِفْعَلٌ, as shown in the TA; but in the CK, ميطَاآءٌ;) Depressed land, or low ground, between eminences نِشَاز [in the CK نَشاز] and أَشْرَاف [in the CK اـِشْراف]): (K:) نشاز, is pl. of نَشَزٌ, and اشراف is pl. of شَرَفٌ; and both signify “ eminences. ” (TA.)

طَأَةٌ ذ : see طِئَةٌ.

طِئَةٌ ذ and ↓ طَأَةٌ (in both of which the final ة is a substitute for the incipient و, S) and ↓ وَطَاآءَةٌ (S, K) and ↓ وُطُوءَةٌ (K) Plainness, levelness, smoothness, softness, or state of being easy to walk or ride or lie upon. (S, K, TA.)

وَطْأَةٌ ذ [ A tread, or a treading. ― -b2- And hence,] (tropical:) A pressure; oppression; affliction; violence: (S, K:) or a vehement assault, or punishment; syn. أَخْذَةٌ شَدِيدَةٌ: (K:) also, a hostile expedition or engagement; battle, fight, or slaughter. (TA.) ― -b3- اللّٰهُمَّ ا@شْدُدْ وَطْأَتَكَ عَلَى مُضَرَ, in a trad., O God, make thy punishment of Mudar severe. (S, TA.) ― -b4- وَطِئَنَا العَدُوُّ وَطْأَةً شَدِيدً (tropical:) [ The enemy assaulted, or punished, us with a very vehement assault, or punishment ]. (TA.) اآخِرُ وَطْأَةٍ وَطِئَهَا اللّٰهُ بِوَجٍّ, in a trad., (tropical:) The last assault, or conflict, which God caused to befall ( the unbelievers was ) in Wejj [a valley of Et-Táïf]. (TA.) ― -b5- وَطْأَةٌ and ↓ مَوْطَأٌ (K) and ↓ مَوْطِئٌ (S, K) A place on which the sole of the foot is placed; a footstep, or footprint. (S, K.)

وَطَاآءٌ ذ : see وِطَاآءٌ, and وَطْءٌ.

وِطَاآءٌ ذ (S, K) and ↓ وَطَاآءٌ, (K,) the former is the word commonly known and approved; the latter disapproved by many; (TA;) The contr. of غِطَاآءٌ ( a covering ); [ what is placed, or spread, beneath one, to sit or lie upon ]: (S, K:) pl. اوْطِئَةٌ. (TA, in art. خور.)

وَطِىْءٌ ذ Plain, level, smooth, soft, or easy to be travelled, or to walk or ride or lie upon. (S, K, TA.) ― -b2- دَابَّةٌ وَطِىْءٌ (IAar) A beast easy to ride upon. (TA.) ― -b3- عَيْشٌ وَطِىْءٌ [ An easy life ]. (TA.) ― -b4- وَطِىْءُ الخُلُقِ Easy in nature, or dispositon. (TA.)

وَطَاآءَةٌ ذ : see طِئَةٌ.

وُطُوْءَةٌ ذ : see طِئَةٌ.

وَطِيْئَةٌ ذ A certain kind of food, (S,) i. q. حَيْسَةٌ: (IAar:) or dates of which the stones are taken out, and which are kneaded with milk: or what is called أَقِط, with sugar: (K:) or a food of the Arabs, prepared with dates, which are put into a stone cooking-pot; then water is poured upon them, and clarified butter if there be any; ( but no اقط is mixed up with them; ) and then it is drunk, like حيسة: (T:) or it is like جَيْس; dates and اقط kneaded together with clarified butter: (ISh:) or a certain kind of food, also called وَطِىْءٌ; a thin عَصِيدَة: when it is thickened, it is called نَفِيتَة; when a little more thick, نَفِيثَة; when a little thicker, لَفِيتَة; and when so thick that it may be chewed, عصيدة. (El-Muffaddal.) ― -b2- Also, (as some say, TA,) A thing like [ the kind of sack called ] a غِرَارَة: (S:) or a غرارة containing dried meat (قَدِيد) and كَعْك (K) and other things: (TA:) ― -b3- أَخْرِجْ اـِلَيْنَا ثَلَاثَ أُكَلٍ مِنْ وطيئةٍ Take forth and give us three cakes of bread from a غرارة. (S, TA, from a trad.) ― -b4- [See also وَاطِئَة and مُوَطَّأٌ.]

وَاطِئَةٌ ذ Fallen dates. (K.) An act. part. n. in the sense of a pass.: (K:) [such dates being so called] because they are trodden under foot. (TA.) Or [it is changed] from وَطَايَا, pl. of وَطِيْئَةٌ, [which is] from وَطَأَ; [and such dates are] so called because their owner has despised them, or trampled upon them, (ذللّها,) and spread them about, for those who may take them; wherefore they are not included in the conjectural estimate of the produce of the tree [made by the collector of the legal alms]. (TA.) ― -b2- وَطَأَةٌ (K) [pl. of واطِئٌ] and واطِئَةٌ (S, K) Travellers; wayfarers: (S, K:) so called from their treading the road. (S.)

لَا يُتَوَضَّأُ مِنْ مَوْطَاـٍ ذ One is not to perform وضوء (i. e., to repeat it,) on account of treading on filth in the road: but this does not mean that one is not to wash off the filth. (TA, from a trad.) ― -b2- See وَطْأَةٌ.

مَوْطِئٌ ذ : see وَطْأَةٌ.

مِيطَأٌ ذ : see وَطْءٌ.

اآثَارٌ مَوْطُوْءَةٌ ذ (in a trad. respecting destiny) Tracks trodden [as it were] by past predestined events, good and evil. (TA, from a trad.)

مُوَطَّأُ الأَكْنَافِ ذ , (K,) and الاكناف ↓ وَطِىْءُ, (TA,) A man of easy nature, or disposition, generous, and very hospitable: or one in whose vicinity his companion is possessed of power, authority, or dignity; not harmed, nor inconveniently situated. (K.) ― -b2- اللّٰهُمَّ ا@جْعَلْهُ مُوَطَّأَ العَقِبِ (assumed tropical:) O God, make him to be (a Sultán, followed by many dependants, and) one whose heels shall be trod upon: (K *, TA:) an imprecation, occurring in a trad. respecting a man who had been secretly informed against to 'Omar, who said this with reference to the informer if a liar. (TA.)

وَطْبٌ ذ A skin (سِقَاءٌ) in which milk is put, (S, K,) specially used for that purpose: (S:) or a skin in which are put clarified butter and milk: (Mejma' el-Bihár, &c.:) it is made of the skin of an animal such as is termed جَذَعٌ, [ meaning a goat in its second year, ] or what is above that [ in age ]: (ISk, S, K:) the skin of a sucking kid, in which milk is put, is called شَكْوَةٌ; and that of one that is weaned, بَدْرَةٌ; and the like of a شكوة, in which clarified butter is put, عُكَّةٌ; and the like of a بدرة, مِسْأَدٌ: (ISk, S:) see also بَدْرَةٌ: pl. of pauc. أَوْطُبٌ, and of mult. وِطَابٌ (S) and أَوْطَابٌ, (dev. with respect to analogy, (TA,) [accord. to most grammarians; but not so accord. to Fr, because its first radical letter is و;] and pl. pl. (i. e. pl. of اوطب, TA,) أَوَاطِبُ. (K.) ― -b2- وَطْبٌ (tropical:) A hard, rough, rude, or coarse, man: syn. رَجُلٌ جَافٍ. (S, K.) ― -b3- وَطْبٌ (tropical:) A large breast: (K:) likened to the skin so called. (TA.) ― -b4- صَفِرَتُ وِطَابُهُ (tropical:) He died: or he was slain: (K:) the body's becoming empty of the soul is compared to the skin's becoming empty of the milk: or the meaning is his blood issued forth from his body: or, as some say, his skins became empty of their milk; a hostile attack having been made upon his camels, and no milch camel remaining in his possession. (TA.) [See similar sayings voce رفْدٌ; and see Ham., p. 34.]

طبة ذ , without teshdeed, [but whether طَبُةٌ or طِبَة is meant is not said,] A piece of skin, or hide: thought by ISd to be perhaps from الوَطْبُ: but the word commonly known is طبّة, with teshdeed, mentioned in art. طب. (TA.)

وَطْبَةٌ ذ , occurring in a trad., accord. to one relation, and explained by En-Nadr as signifying The kind of food called حَيْسٌ, made of dates and أَقِط and clarified butter: but said to be erroneous: accord. to another relation, رطبة, which is erroneous: accord. to another, وَطِيئَةٌ [q. v., app. the right reading]. (TA.) See حَيْسٌ.

وَطْبَاءُ ذ (tropical:) A woman having large breasts: (S, K:) as though having a وَطْب; (S;) i. e., carrying a وطب of milk. (TA.)

1 وَطَثَ ذ , (aor. يَطِثُ, K,) inf. n. وَطْثُ, He struck the ground vehemently with his foot: (S, K:) or he (a camel) struck vehemently with his foot: (TA:) a dial. form of وَطَسَ, or viciously pronounced for the latter word: (S:) or the ث of وطث is a substitute for the س of وطس; and the meaning is he broke: (Yaakoob:) or وَطَثَهُ, aor. يَطِثُهُ, inf. n. وَطْثٌ, signifies he trod, or trampled, upon it so that he broke it. (T.)